Ісая 35
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Jeremiah is commanded to go to the Rechabites, who, on the approach of the Chaldean army, took refuge in Jerusalem; and to try their obedience to the command of Jonadab, (or Jehonadab, Kg2 10:15, Kg2 10:16), their great progenitor, who lived in the reign of Jehu, king of Israel, upwards of two hundred and fifty years before this time, offers them wine to drink, which they refuse, Jer 35:1-11. Hence occasion is taken to upbraid the Jews with their disobedience to God, their heavenly Father, Jer 35:12-17; and a blessing is pronounced on the Rechabites, Jer 35:18, Jer 35:19.
Відкрити джерело ↗CONTINUATION OF THE PROPHECY IN THE THIRTY-FOURTH CHAPTER. (Isa 35:1-10) solitary place--literally, "a dry place," without springs of water. A moral wilderness is meant. for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12). rose--rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.
Відкрити джерело ↗The wilderness, and the solitary place, shall be glad for them,.... Either for the wild beasts, satyrs, owls, and vultures, that shall inhabit Edom or Rome, and because it shall be an habitation for them: or they shall be glad for them, the Edomites, and for the destruction of them; that is, as the Targum paraphrases it, "they that dwell in the wilderness, in the dry land, shall rejoice;'' the church, in the wilderness, being obliged to fly there from the persecution of antichrist, and thereby become desolate as a wilderness; and so called, in allusion to the Israelites in the wilderness, Act 7:38 shall now rejoice at the ruin of Rome, and the antichristian states; by which means it shall come into a more flourishing condition; see Rev 12:14, and the desert shall rejoice, and blossom as the rose; or "as the lily", as the Septuagint, Vulgate Latin, and Arabic versions; and so the Targum, "as the lilies:'' not Judea or Jerusalem, as the Jewish writers, become like a desert, through the devastations made in it by the king of Assyria's army; and now made glad, and become flourishing, upon the departure of it from them: rather the Gentile world, which was like a wilderness, barren and unfruitful, before the Gospel came into it; but by means of that, which brought joy with it, and was attended with fragrancy, it diffusing the savour of the knowledge of Christ in every place, it became fruitful and flourishing, and of a sweet odour, and looked delightful, and pleasant: though it seems best to understand it of the Gentile church in the latter day, after the destruction of antichrist, when it shall be in a most desirable and comfortable situation. These words stand in connection with the preceding chapter Isa 34:1, and very aptly follow upon it.
Відкрити джерело ↗Edom falls, never to rise again. Its land is turned into a horrible wilderness. But, on the other hand, the wilderness through which the redeemed Israel returns, is changed into a flowery field. "Gladness fills the desert and the heath; and the steppe rejoices, and flowers like the crocus. It flowers abundantly, and rejoices; yea, rejoicing and singing: the glory of Lebanon is given to it, the splendour of Carmel and the plain of Sharon; they will see the glory of Jehovah, the splendour of our God." מדבּר ישׂשׂוּם (to be accentuated with tiphchah munach, not with mercha tiphchah) has been correctly explained by Aben-Ezra. The original Nun has been assimilated to the following Mem, just as pidyōn in Num 3:49 is afterwards written pidyōm (Ewald, 91, b). The explanation given by Rashi, Gesenius, and others (laetabuntur his), is untenable, if only because sūs (sı̄s) cannot be construed with the accusative of the object (see at Isa 8:6); and to get rid of the form by correction, as Olshausen proposes, is all the more objectionable, because "the old full plural in ūn is very frequently met with before Mem" (Bttcher), in which case it may have been pronounced as it is written here. (Note: Bttcher calls ûm the oldest primitive form of the plural; but it is only a strengthening of ûn; cf., tannı̄m = tannı̄n, Hanameel = Hananeel, and such Sept. forms as Gesem, Madiam, etc. (see Hitzig on Jer 32:7). Wetzstein told me of a Bedouin tribe, in whose dialect the third pers. praet. regularly ended in m, e.g., akalum (they have eaten).) According to the Targum on Sol 2:1 (also Saad., Abulw.), the chăbhatstseleth is the narcissus; whilst the Targum on the passage before us leaves it indefinite - sicut lilia. The name (a derivative of bâtsal) points to a bulbous plant, probably the…
Відкрити джерело ↗In these verses we have, I. The desert land blooming. In the foregoing chapter we had a populous and fruitful country turned into a horrid wilderness; here we have in lieu of that, a wilderness turned into a good land. When the land of Judah was freed from the Assyrian army, those parts of the country that had been made as a wilderness by the ravages and outrages they committed began to recover themselves, and to look pleasantly again, and to blossom as the rose. When the Gentile nations, that had been long as a wilderness, bringing forth no fruit to God, received the gospel, joy came with it to them, Psa 67:3, Psa 67:4; Psa 96:11, Psa 96:12. When Christ was preached in Samaria there was great joy in that city (Act 8:8); those that sat in darkness saw a great and joyful light, and then they blossomed, that is, gave hopes of abundance of fruit; for that was it which the preachers of the gospel aimed at (Joh 15:16), to go and bring forth fruit, Rom 1:13; Col 1:6. Though blossoms are not fruit, and often miscarry and come to nothing, yet they are in order to fruit. Converting grace makes the soul that was a wilderness to rejoice with joy and singing, and to blossom abundantly. This flourishing desert shall have all the glory of Lebanon given to it, which consisted in the strength and stateliness of its cedars, together with the excellency of Carmel and Sharon, which consisted in corn and cattle. Whatever is valuable in any institution is brought into the gospel. All the beauty of the Jewish church was admitted into the Christian church, and appeared in its perfection, as the apostle shows at large in his epistle to the Hebrews. Whatever was excellent an desirable in the Mosaic economy is translated into the evangelical institutes. II. The glory of God shining forth: They s…
Відкрити джерело ↗35:1-10 God will come to vindicate and transform his people. Instead of being deaf, blind, and lame (see 6:10), the people will be pure, holy, and redeemed. 35:1 God’s land would become like a wasteland, spiritually desolate and physically depleted. However, God would turn the desert into a garden (see also 32:15), taking his people from exile to glory.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… צִיָּה (tsîyâh, H6723) — aridity; concretely, a desert שׂוּשׂ (sûws, H7797) — to be bright, i.e. cheerful עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… גִּיל (gîyl, H1523) — properly, to spin round (under the influence of any violent emotion), i.e. usually… פָּרַח (pârach, H6524) — to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as… חֲבַצֶּלֶת (chăbatstseleth, H2261) — probably meadow-saffron
Відкрити джерело ↗פָּרַח (pârach, H6524) — to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as… גִּיל (gîyl, H1523) — properly, to spin round (under the influence of any violent emotion), i.e. usually… גִּילָה (gîylâh, H1525) — joy רַנֵּן (rannên, H7444) — shouting (for joy) כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor כַּרְמֶל (Karmel, H3760) — Karmel, the name of a hill and of a town in Palestine שָׁרוֹן (Shârôwn, H8289) — plain, Sharon, the name of a place in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… רָפֶה (râpheh, H7504) — slack (in body or mind) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָמַץ (ʼâmats, H553) — to be alert, physically (on foot) or mentally (in courage) כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… בֶּרֶךְ (berek, H1290) — a knee
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָקָם (nâqâm, H5359) — revenge גְּמוּל (gᵉmûwl, H1576) — treatment, i.e. an act (of good or ill); by implication, service or requital יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עִוֵּר (ʻivvêr, H5787) — blind (literally or figuratively) פָּקַח (pâqach, H6491) — to open (the senses, especially the eyes); figuratively, to be observant אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) חֵרֵשׁ (chêrêsh, H2795) — deaf (whether literally or spiritual) פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
Відкрити джерело ↗פִּסֵּחַ (piççêach, H6455) — lame דָּלַג (dâlag, H1801) — to spring אַיָּל (ʼayâl, H354) — a stag or male deer לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… אִלֵּם (ʼillêm, H483) — speechless רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the…
Відкрити джерело ↗שָׁרָב (shârâb, H8273) — quivering glow (of the air), expectation. the mirage אֲגַם (ʼăgam, H98) — a marsh; hence a rush (as growing in swamps); hence a stockade of reeds צִמָּאוֹן (tsimmâʼôwn, H6774) — a thirsty place, i.e. desert מַבּוּעַ (mabbûwaʻ, H4002) — a fountain מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָוֶה (nâveh, H5116) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home,… תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal רֵבֶץ (rêbets, H7258) — a couch or place of repose חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) קָנֶה (qâneh, H7070) — a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem,… גֹּמֶא (gômeʼ, H1573) — properly, an absorbent, i.e. the bulrush (from its porosity); specifically the papyrus
Відкрити джерело ↗מַסְלוּל (maçlûwl, H4547) — a thoroughfare (as turnpiked) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אֱוִיל (ʼĕvîyl, H191) — (figuratively) silly תָּעָה (tâʻâh, H8582) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
Відкрити джерело ↗אֲרִי (ʼărîy, H738) — a lion פְּרִיץ (pᵉrîyts, H6530) — violent, i.e. a tyrant חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗פָּדָה (pâdâh, H6299) — to sever, i.e. ransom; gener. to release, preserve יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem רִנָּה (rinnâh, H7440) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) שָׂשׂוֹן (sâsôwn, H8342) — cheerfulness; specifically, welcome יָגוֹן (yâgôwn, H3015) — affliction אֲנָחָה (ʼănâchâh, H585) — sighing נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І скажуть: Цей опустоші́лий край став як той еде́нський садо́к, а ці міста, пова́лені й попусто́шені та поруйно́вані, тепер укрі́плені та заме́шкані!
Бо Сіона Господь потіша́є, всі руїни його потіша́є, й оберта́є пустині його на Еде́н, його ж степ — на Господній садо́к! Пробува́тимуть в ньому уті́ха та радість, хвала́ й пісноспі́ви.
Яків у майбу́тньому пу́стить корі́ння, розцвіте́ться Ізра́їль і пу́п'янки пу́стить, і поверхню вселенної пло́дом напо́внять.
Того дня буде па́рость Господня красо́ю та славою, плід же зе́мний — вели́чністю та пишното́ю для врято́ваних із Ізраїля.
ріки хай плещуть в долоні, ра́зом радіють хай го́ри
Хіба за короткого ча́су Ліван на садка не обе́рнеться, а садок порахо́ваний буде за ліс?
Голос кли́че: На пустині вготу́йте дорогу Господню, в степу ви́рівняйте битий шлях Богу нашому!
Та люди побачать, що мудрі вмирають так само, як гинуть невіглас та не́ук, і лиша́ють для інших багатство своє.
Бо місто укрі́плене буде само́тнє, мешка́ння покинене та позоста́влене, мов би пустиня, — там па́стися буде теля, і там буде лежати воно, та пони́щить галу́зки його.