Ісая 33
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
In this chapter the prophet predicts a restoration of Israel and Judah to the favor of God, attended with such glorious circumstances as shall astonish all the world, Jer 33:1-9. Their prosperity from that period is then described by a beautiful enumeration of circumstances, Jer 33:10-13. Thus leads to the promise of the Messiah, the grand subject of the prophetical writings, and the happiness and stability which the children of Israel shall enjoy under his government; promises which, in so far as they respect the great body of the Jews, remain still to be fulfilled, Jer 33:14-26.
Відкрити джерело ↗The time is the autumn of 713 B.C. (Isa 33:1, Isa 33:8-9, describe the Assyrian spoiler; strong as he is, he shall fall before Jehovah who is stronger (Isa 33:2-6, Isa 33:10-12)) and thou--that is, though thou wast not spoiled--though thou wast not dealt treacherously with (see on Isa 24:16), thy spoiling and treachery are therefore without excuse, being unprovoked. cease--When God has let thee do thy worst, in execution of His plans, thine own turn shall come (compare Isa 10:12; Isa 14:2; Hab 2:8; Rev 13:10).
Відкрити джерело ↗Woe to thee that spoilest, and thou wast not spoiled,.... Which some understand of Nebuchadnezzar; others of Sennacherib, which is more probable; it seems best to interpret it of the Romish antichrist. Kimchi thinks that, if it respects the times of Hezekiah, Sennacherib is meant; but if the times of the Messiah, then the king of nations that shall be in those days; and he adds, this is the kingdom of Persia, in the vision of Daniel. Vatringa applies this to Antiochus Epiphanes, and the whole prophecy to the times of the Maccabees; but it best agrees with the beast of Rome, to whom power has been given over all kindreds, and tongues, and nations, the Apollyon, the spoiler and destroyer of the earth, especially of the saints, whom he has made war with and overcome; see Rev 9:11 now this spoiler of man, of their substance by confiscation, of their bodies by imprisonment and death, and of their societies and families by his violent persecutions, and of the souls of others by his false doctrine; though he may continue long in prosperity and glory, and not be spoiled, or destroyed, yet not always. The Vulgate Latin version renders the last clause interrogatively, and perhaps not amiss, "shall thou not be spoiled?" verily thou shalt; the same measure he has meted to others shall be measured to him again; the spoiler of others shall be stripped of all himself; he that destroyed the earth shall be destroyed from off the earth; he that leads into captivity shall go into it; and he that kills with the sword shall be slain by it, Rev 11:18, and dealest treacherously, and they dealt not treacherously with thee; or, "shall they not deal treacherously with thee?" so the above version renders it with an interrogation; and both this and the preceding clause are thus paraphrased by the…
Відкрити джерело ↗We are now in the fourteenth year of Hezekiah's reign. The threatenings of the first years, which the repentance of the people had delayed, are now so far in force again, and so far actually realized, that the Assyrians are already in Judah, and have not only devastated the land, but are threatening Jerusalem. The element of promise now gains the upper hand, the prophet places himself between Asshur and his own nation with the weapons of prophecy and prayer, and the woe turns from the latter to the former. "Woe, devastator, and thyself not devastated; and thou spoiler, and still not spoiled! Hast thou done with devastating? thou shalt be devastated. Hast thou attained to rob? men rob thee." Asshur is described as not devastated and not spoiled (which could not be expressed by a participle as with us, since bâgad is construed with Beth, and not with the accusative of the person), because it had not yet been visited by any such misfortune as that which had fallen upon other lands and nations. But it would be repaid with like for the like as soon as כּ indicating simultaneousness, as in Isa 30:19 and Isa 18:5, for example) its devastating and spoiling had reached the point determined by Jehovah. Instead of בך, we find in some codd. and editions the reading בו, which is equally admissible. In כּהתימך (from תּמם) the radical syllable is lengthened, instead of having dagesh. כּנּלתך is equivalent to כּהנלותך, a hiphil syncopated for the sake of rhythm (as in Isa 3:8; Deu 1:33, and many other passages), written here with dagesh dirmens, from the verb nâlâh, which is attested also by Job 15:29. The coincidence in meaning with the Arab. verb nâl (fut. i and u), to acquire or attain (see Comm. on Job, at Job 15:29 and Job 30:24-27), has been admitted by the earliest of the na…
Відкрити джерело ↗Here we have, I. The proud and false Assyrian justly reckoned with for all his fraud and violence, and laid under a woe, Isa 33:1. Observe, 1. The sin which the enemy had been guilty of. He had spoiled the people of God, and made a prey of them, and herein had broken his treaty of peace with them, and dealt treacherously. Truth and mercy are two such sacred things, and have so much of God in them, that those cannot but be under the wrath of God that make conscience of neither, but are perfectly lost to both, that care not what mischief they do, what spoil they make, what dissimulations they are guilty of, nor what solemn engagements they violate, to compass their own wicked designs. Bloody and deceitful men are the worst of men. 2. The aggravation of this sin. He spoiled those that had never done him any injury and that he had no pretence to quarrel with, and dealt treacherously with those that had always dealt faithfully with him. Note, The less provocation we have from men to do a wrong thing the more provocation we give to God by doing it. 3. The punishment he should fall under for this sin. He that spoiled the cities of Judah shall have his own army destroyed by an angel and his camp plundered by those whom he had made a prey of. The Chaldeans shall deal treacherously with the Assyrians and revolt from them. Two of Sennacherib's own sons shall deal treacherously with him and basely murder him at his devotions. Note, The righteous God often pays sinners in their own coin. He that leads into captivity shall go into captivity, Rev 13:10; Rev 18:6. 4. The time when he shall be thus dealt with. When he shall make an end to spoil, and to deal treacherously, not by repentance and reformation, which might prevent his ruin (Dan 4:27), but when he shall have done his worst, w…
Відкрити джерело ↗33:1 This was the sixth threat of woe (see study note on 28:1–33:24). • Although the Hebrew text does not specifically name Assyria as the object of the prophecy in this chapter, Isaiah undoubtedly had Assyria in mind; they were the destroyer most immediately at hand when the prophecy was written. The prophecy applies, however, to any who seek to destroy God’s people; this included, but was not limited to, the Babylonians (see chs 13–14). • When you are done betraying: Wicked nations often break political agreements with other nations when these contracts are no longer to their own advantage.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הוֹי (hôwy, H1945) — oh! שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… בָּגַד (bâgad, H898) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive נָלָה (nâlâh, H5239) — to complete
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… רֹמֵמֻת (rômêmuth, H7427) — exaltation גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… נָפַץ (nâphats, H5310) — to dash to pieces, or scatter
Відкрити джерело ↗שָׁלָל (shâlâl, H7998) — booty אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… אֹסֶף (ʼôçeph, H625) — a collection (of fruits) חָסִיל (châçîyl, H2625) — the ravager, i.e. a locust מַשָּׁק (mashshâq, H4944) — a traversing, i.e. rapid motion גֵּב (gêb, H1357) — a locust (from its cutting) שָׁקַק (shâqaq, H8264) — to course (like a beast of prey); by implication, to seek greedily
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)…
Відкрити джерело ↗חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) דַּעַת (daʻath, H1847) — knowledge אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חֹסֶן (chôçen, H2633) — wealth יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אוֹצָר (ʼôwtsâr, H214) — a depository
Відкрити джерело ↗אֶרְאֵל (ʼerʼêl, H691) — a hero (collectively) צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
Відкрити джерело ↗מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… פָּרַר (pârar, H6565) — to break up (usually figuratively), i.e. to violate, frustrate בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָבַל (ʼâbal, H56) — to bewail אָמַל (ʼâmal, H535) — to droop; by implication to be sick, to mourn לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine חָפֵר (châphêr, H2659) — to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach קָמַל (qâmal, H7060) — to wither שָׁרוֹן (Shârôwn, H8289) — plain, Sharon, the name of a place in Palestine עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan כַּרְמֶל (Karmel, H3760) — Karmel, the name of a hill and of a town in Palestine נָעַר (nâʻar, H5287) — to tumble about
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָמַם (râmam, H7426) — to rise (literally or figuratively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) חָשַׁשׁ (châshash, H2842) — dry grass יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… קַשׁ (qash, H7179) — straw (as dry) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִשְׂרָפָה (misrâphâh, H4955) — combustion, i.e. cremation (of a corpse), or calcination (of lime) שִׂיד (sîyd, H7875) — lime (as boiling when slacked) קוֹץ (qôwts, H6975) — a thorn כָּסַח (kâçach, H3683) — to cut off יָצַת (yâtsath, H3341) — to burn or set on fire; figuratively, to desolate אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory
Відкрити джерело ↗חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem פָּחַד (pâchad, H6342) — to be startled (by a sudden alarm); hence, to fear in general רַעַד (raʻad, H7461) — a shudder אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) חָנֵף (chânêph, H2611) — soiled (i.e. with sin), impious גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מוֹקֵד (môwqêd, H4168) — a fire or fuel; abstractly, a conflagration
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
бо яким судо́м судити бу́дете, таким же осу́дять і вас, і якою мірою будете міряти, такою відмі́ряють вам.
Ми чуємо співи від кра́ю землі: „Слава Праведному!“ Але я сказав: Гину, гину, ой горе мені: Грабі́жники гра́блять, і грабую́чи, граблять грабі́жно!
І станеться, як докона́є ввесь чин Свій Госпо́дь на Сіонській горі та в Єрусалимі, то скаже: Навіщу́ я плоди́ гордови́тости серця царя асирійського та пишно́ту чванли́вих оче́й його!
Бо Бог дав їм до серця, щоб волю чинили Його, маючи одну думку, і щоб царство своє віддали́ звіри́ні, аж поки не ви́повняться слова́ Божі.
Виді́ння грізне́ мені явлене: Грабує грабіжник, пусто́шник пусто́шить. Прийди, о Еламе, Мадай обложи, — усяким зідха́нням зробив Я кінець“.
Як вечір насуне — то й жах ось, поки ра́нок настане — не буде його. Це талан наших грабівникі́в, і це доля дери́людів наших!
Коли хто до поло́ну веде́, — сам пі́де в поло́н. Коли хто мечем убиває, — такий мусить сам бути вбитий мече́м! Отут терпеливість та віра святих!
І сказав Адоні-Безек: „Сімдеся́т царів з відру́баними великими пальцями їхніх рук та їхніх ніг часто збирали поживу під столом моїм. Як робив я, так відплатив мені Бог!“
Бо вони пролили́ кров святих та пророків, — і Ти дав їм напитися крови. Вони варті того!“