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This and the following chapter must relate to a still future restoration of the posterity of Jacob from their several dispersions, as no deliverance hitherto afforded them comes up to the terms of it; for, after the return from Babylon, they were again enslaved by the Greeks and Romans, contrary to the prediction in the eighth verse; in every papistical country they have labored under great civil disabilities, and in some of them have been horribly persecuted; upon the ancient people has this mystic Babylon very heavily laid her yoke; and in no place in the world are they at present their own masters; so that this prophecy remains to be fulfilled in the reign of David, i.e., the Messiah; the type, according to the general structure of the prophetical writings, being put for the antitype. The prophecy opens by an easy transition from the temporal deliverance spoken of before, and describes the mighty revolutions that shall precede the restoration of the descendants of Israel, Jer 30:1-9, who are encouraged to trust in the promises of God, Jer 30:10, Jer 30:11. They are, however, to expect corrections; which shall have a happy issue in future period, Jer 30:12-17. The great blessings of Messiah's reign are enumerated, Jer 30:18-22; and the wicked and impenitent declared to have no share in them, Jer 30:23, Jer 30:24.
Відкрити джерело ↗THE THIRTIETH THROUGH THIRTY-SECOND CHAPTERS REFER PROBABLY TO THE SUMMER OF 714 B.C., AS THE TWENTY-NINTH CHAPTER TO THE PASSOVER OF THAT YEAR. (Isa. 30:1-32) take counsel--rather, as Isa 30:4, Isa 30:6 imply, "execute counsels." cover . . . covering--that is, wrap themselves in reliances disloyal towards Jehovah. "Cover" thus answers to "seek to hide deeply their counsel from the Lord" (Isa 29:15). But the Hebrew is literally, "who pour out libations"; as it was by these that leagues were made (Exo 24:8; Zac 9:11), translate, "who make a league." not of--not suggested by My Spirit" (Num 27:21; Jos 9:14). that they may add--The consequence is here spoken of as their intention, so reckless were they of sinning: one sin entails the commission of another (Deu 29:19).
Відкрити джерело ↗Woe to the rebellious children, saith the Lord,.... The Jews, who were, by national adoption, and by outward profession of religion, the "children" of God, but were apostates from him, had turned their backs upon him, deviated from his law, and departed from his worship and ordinances; and therefore a woe is pronounced against them, or they are called upon to consider of their evil ways, and return, that iniquity might not be their ruin: that take counsel, but not of me; they met and consulted together about their safety, when in danger, but did not ask counsel of the Lord; they did not consult his word, nor his prophets, nor by Urim and Thummim, as in case of war they should more especially: and that cover with a covering, but not of my spirit; they sought for a cover, a shelter, a protection from the enemy, but not from the Spirit of the Lord, in his word and prophets, who would have directed them to a more suitable and sufficient one. Kimchi understands this of their covert and secret counsels, which they laid deep, as they fancied, and sought to hide. The Targum of the former clause and this is, "that take counsel, but not of my word; that consult a consultation, but do not ask of my prophets:'' that they may add sin to sin; the sins of consulting others, and of putting confidence in a creature, to their other sins of rebellion and apostasy: so wicked men, who are enemies in their minds, by wicked works, to God, and commit acts of hostility against him, and are in danger thereby of eternal ruin, do not consult the word and ministers of the Gospel, but flesh and blood, carnal sense and reason, and seek to cover themselves with the rags of their own righteousness, and not with the robe of Christ's righteousness, and garments of salvation, which the Spirit of God revea…
Відкрити джерело ↗The plan which, according to Isa 29:15, was already projected and prepared in the deepest secrecy, is now much further advanced. The negotiations by means of ambassadors have already been commenced; but the prophet condemns what he can no longer prevent. "Woe to the stubborn children, saith Jehovah, to drive plans, and not by my impulse, and to plait alliance, and not according to my Spirit, to heap sin upon sin: that go away to travel down to Egypt, without having asked my mouth, to fly to Pharaoh's shelter, and to conceal themselves under the shadow of Egypt. And Pharaoh's shelter becomes a shame to them, and the concealment under the shadow of Egypt a disgrace. For Judah's princes have appeared in Zoan, and his ambassadors arrive in Hanes. They will all have to be ashamed of a people useless to them, that brings no help and no use, but shame, and also reproach." Sōrerı̄m is followed by infinitives with Lamed (cf., Isa 5:22; Isa 3:8): who are bent upon it in their obstinacy. Massēkhâh designates the alliance as a plait (massēkheth). According to Cappellus and others, it designates it as formed with a libation (σπονδη, from σπένδεσθαι); but the former is certainly the more correct view, inasmuch as massēkhâh (from nâsakh, fundere) signifies a cast, and hence it is more natural here to take nâsakh as equivalent to sâkhakh, plectere (Jerome: ordiremini telam). The context leaves no doubt as to the meaning of the adverbial expressions ולא־מנּי and ולא־רוּחי, viz., without its having proceeded from me, and without my Spirit being there. "Sin upon sin:" inasmuch as they carry out further and further to perfect realization the thought which was already a sinful one in itself. The prophet now follows for himself the ambassadors, who are already on the road to the co…
Відкрити джерело ↗It was often the fault and folly of the people of the Jews that, when they were insulted by their neighbours on one side, they sought for succour from their neighbours on the other side, instead of looking up to God and putting their confidence in him. Against the Israelites they sought to the Syrians, Ch2 16:2, Ch2 16:3. Against the Syrians they sought to the Assyrians, Kg2 16:7. Against the Assyrians they here sought to the Egyptians, and Rabshakeh upbraided them with so doing, Kg2 18:21. Now observe here, I. How this sin of theirs is described, and what there was in it that was provoking to God. When they saw themselves in danger and distress, 1. They would not consult God. They would do things of their own heads, and not advise with God, though they had a ready and certain way of doing it by Urim or prophets. They were so confident of the prudence of their own measures that they thought it needless to consult the oracle; nay, they were not willing to put it to that issue: "They take counsel among themselves, and one from another; but they do not ask counsel, much less will they take counsel, of me. They cover with a covering" (they think to secure themselves with one shelter or other, which may serve to cover them from the violence of the storm), "but not of my Spirit" (not such as God by his Spirit, in the mouth of his prophets, directed them to), "and therefore it will prove too short a covering, and a refuge of lies." 2. They could not confide in God. They did not think it enough to have God on their side, nor were they at all solicitous to make him their friend, but they strengthened themselves in the strength of Pharaoh; they thought him a powerful ally, and doubted not but to be able to cope with the Assyrian while they had him for them. The shadow of Egypt (a…
Відкрити джерело ↗30:1-33 After threatening Judah with judgment because of their stubbornness and their reliance on Egypt (30:1-17), God again committed himself to deal compassionately with his people and to break the power of their enemies. 30:1-5 This prophecy was against Judah’s dependence on Egypt. It is the fourth of the six woes (see study note on 28:1–33:24). 30:1 The wisdom of the people of Judah was not directed by God’s Spirit (cp. 11:2); instead, they had formed alliances that God did not approve of. Although the Assyrian attack on Jerusalem was overwhelming, making an alliance with Egypt demonstrated that the leaders of Judah depended on human resources for their protection rather than on God. Fortunately, Hezekiah later had a change of heart (see chs 36–37).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הוֹי (hôwy, H1945) — oh! סָרַר (çârar, H5637) — to turn away, i.e. (morally) be refractory בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence נָסַךְ (nâçak, H5258) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking מַסֵּכָה (maççêkâh, H4541) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication,… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… סָפָה (çâphâh, H5595) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or…
Відкрити джерело ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… עָזַז (ʻâzaz, H5810) — to be stout (literally or figuratively) מָעוֹז (mâʻôwz, H4581) — a fortified place; figuratively, a defence פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings חָסָה (châçâh, H2620) — to flee for protection; figuratively, to confide in צֵל (tsêl, H6738) — shade, whether literal or figurative
Відкрити джерело ↗מָעוֹז (mâʻôwz, H4581) — a fortified place; figuratively, a defence פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… חָסוּת (châçûwth, H2622) — confidence צֵל (tsêl, H6738) — shade, whether literal or figurative מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt כְּלִמָּה (kᵉlimmâh, H3639) — disgrace
Відкрити джерело ↗שַׂר (sar, H8269) — a head person (of any rank or class) צֹעַן (Tsôʻan, H6814) — Tsoan, a place in Egypt מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… חָנֵס (Chânêç, H2609) — Chanes, a place in Egypt
Відкрити джерело ↗יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יַעַל (yaʻal, H3276) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively;… עֵזֶר (ʻêzer, H5828) — aid בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda
Відкрити джерело ↗מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: צוֹק (tsôwq, H6695) — a strait, i.e. (figuratively) distress לָבִיא (lâbîyʼ, H3833) — to roar; a lion (properly, a lioness as the fiercer (although not a roarer;)) לַיִשׁ (layish, H3918) — a lion (from his destructive blows) אֶפְעֶה (ʼephʻeh, H660) — an asp or other venomous serpent שָׂרָף (sârâph, H8314) — burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical… עוּף (ʻûwph, H5774) — to fly; also (by implication of dimness) to faint (from the darkness of swooning) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments…
Відкрити джерело ↗מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… רִיק (rîyq, H7385) — emptiness; figuratively, a worthless thing; adverbially, in vain קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… זֹאת (zôʼth, H2063) — this (often used adverb) הֵם (hêm, H1992) — they (only used when emphatic) רַהַב (rahab, H7293) — bluster(-er) שֶׁבֶת (shebeth, H7674) — rest, interruption, cessation
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal חָקַק (châqaq, H2710) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to… סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… כֶּחָשׁ (kechâsh, H3586) — faithless בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חֹזֶה (chôzeh, H2374) — a beholder in vision; also a compact (as looked upon with approval) חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… נְכֹחָה (nᵉkôchâh, H5229) — properly, straightforwardness, i.e. (figuratively) integrity, or (concretely) a truth דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment מַהֲתַלָּה (mahăthallâh, H4123) — a delusion
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure עֹשֶׁק (ʻôsheq, H6233) — injury, fraud, (subjectively) distress, (concretely) unjust gain לוּז (lûwz, H3868) — to turn aside , i.e. (literally) to depart, (figuratively) be perverse שָׁעַן (shâʻan, H8172) — to support one's self
Відкрити джерело ↗עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil פֶּרֶץ (perets, H6556) — a break (literally or figuratively) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… בָּעָה (bâʻâh, H1158) — to gush over, i.e. to swell; (figuratively) to desire earnestly; by implication to ask שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… חוֹמָה (chôwmâh, H2346) — a wall of protection שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פִּתְאוֹם (pithʼôwm, H6597) — instantly פֶּתַע (pethaʻ, H6621) — a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or…
Відкрити джерело ↗שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) יָצַר (yâtsar, H3335) — to mould into a form; especially as apotter; figuratively, to determine (i.e. form a… נֶבֶל (nebel, H5035) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape… כָּתַת (kâthath, H3807) — to bruise or violently strike חָמַל (châmal, H2550) — to commiserate; by implication, to spare מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מְכִתָּה (mᵉkittâh, H4386) — a fracture חֶרֶשׂ (cheres, H2789) — a piece of pottery חָתָה (châthâh, H2846) — to lay hold of; especially to pick up fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יָקַד (yâqad, H3344) — to burn חָשַׂף (châsaph, H2834) — to strip off, i.e. generally to make naked (for exertion or in disgrace), to drain away… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Я ввесь день простяга́в Свої руки до люду запе́клого, що він, за своїми думка́ми, доро́гою ходить недоброю,
Послухайте ви, небеса́, і ти, зе́мле, почуй, бо гово́рить Госпо́дь: Синів Собі ви́ховав й ви́кохав Я, а вони зняли́ бунт проти Мене!
Горе їм, бо від Мене вони відійшли́, погу́ба на них, бо повстали вони проти Мене! Хоч Я викупив їх, та вони проти Мене говорять неправду.
Та стали вони неслухня́ними й Духа Святого Його засмути́ли, — і Він оберну́вся на во́рога їм, Він Сам воював проти них.
Та через жорстокість свою й нерозкаяність серця збираєш собі гнів на день гніву та об'я́влення справедливого суду Бога,
Горе тим, що гли́боко за́дум ховають від Господа, і чиняться в те́мряві їхні діла, і що говорять вони: „Хто нас бачить, і хто про нас знає?“
А люди лихі та дури́світи матимуть у́спіх у злому, зво́дячи й зве́дені бувши.
Бо це неслухняний наро́д, це брехливі сини́, сини́, що не хочуть послухати науки Господньої,
Як той діяма́нт, тверді́шим від скелі, зробив Я чоло́ твоє, — не бійся їх, і не лякайся перед ними, бо вони дім ворохо́бности!“
Доки бу́дете ви напада́ти на люди́ну? Усі хочете ви розтрощи́ти її, немов мур той похи́лений, мов би парка́н той валю́щий!