Ісая 29
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This chapter contains the substance of two letters sent by the prophet to the captives in Babylon. In the first he recommends to them patience and composure under their present circumstances, which were to endure for seventy years, Jer 29:1-14; in which, however, they should fare better than their brethren who remained behind, Jer 29:15-19. But, finding little credit given to this message, on account of the suggestions of the false prophets, Ahab the son of Kolaiah, and Zedekiah, the son of Maaseiah, who flattered them with the hopes of a speedy end to their captivity, he sends a second, in which he denounces heavy judgments against those false prophets that deceived them, Jer 29:20-23; as he did afterwards against Shemaiah the Nehelamite, who had sent a letter of complaint against Jeremiah, in consequence of his message, Jer 29:24-32.
Відкрити джерело ↗COMING INVASION OF JERUSALEM: ITS FAILURE: UNBELIEF OF THE JEWS. (Isa. 29:1-24) Ariel--Jerusalem; Ariel means "Lion of God," that is, city rendered by God invincible: the lion is emblem of a mighty hero (Sa2 23:20). Otherwise "Hearth of God," that is, place where the altar-fire continually burns to God (Isa 31:9; Eze 43:15-16). add . . . year to year--ironically; suffer one year after another to glide on in the round of formal, heartless "sacrifices." Rather, "add yet another year" to the one just closed [MAURER]. Let a year elapse and a little more (Isa 32:10, Margin). let . . . kill sacrifices--rather, "let the beasts (of another year) go round" [MAURER]; that is, after the completion of a year "I will distress Ariel."
Відкрити джерело ↗Woe to Ariel, to Ariel, the city where David dwelt,.... Many Jewish writers by "Ariel" understand the altar of burnt offerings; and so the Targum, "woe, altar, altar, which was built in the city where David dwelt;'' and so it is called in Eze 43:15 it signifies "the lion of God"; and the reason why it is so called, the Jews say (i), is, because the fire lay upon it in the form of a lion; but rather the reason is, because it devoured the sacrifices that were laid upon it, as a lion does its prey; though others of them interpret it of the temple, which they say was built like a lion, narrow behind and broad before (k); but it seems better to understand it of the city of Jerusalem, in which David encamped, as the word (l) signifies; or "encamped against", as some; which he besieged, and took from the Jebusites, and fortified, and dwelt in; and which may be so called from its strength and fortifications, natural and artificial, and from its being the chief city of Judah, called a lion, Gen 49:9 whose standard had a lion on it, and from whence came the Messiah, the Lion of the tribe of Judah; or rather from its cruelty in shedding the blood of the prophets, and was, as the Lord says, as a lion unto him that cried against him, Jer 12:8 and so the words may be considered as of one calling to Jerusalem, and lamenting over it, as Christ did, "O Jerusalem, Jerusalem, thou that killest the prophets", &c. Mat 23:37 and the mention of David's name, and of his dwelling in it, is not only to point out what city is meant, and the greatness and glory of it; but to show that this would not secure it from ruin and destruction (m): add ye year to year; which some understand of two precise years, at the end of which Jerusalem should be besieged by the army of Sennacherib; but that is not he…
Відкрити джерело ↗The prophecy here passes from the fall of Samaria, the crown of flowers (Isa 28:1-4), to its formal parallel. Jerusalem takes its place by the side of Samaria, the crown of flowers, and under the emblem of a hearth of God. 'Arı̄'ēl might, indeed, mean a lion of God. It occurs in this sense as the name of certain Moabitish heroes (Sa2 23:20; Ch1 11:22), and Isaiah himself used the shorter form אראל for the heroes of Judah (Isa 33:7). But as אריאל (God's heart, interchanged with הראל htiw degna, God's height) is the name given in Eze 43:15-16, to the altar of burnt-offering in the new temple, and as Isaiah could not say anything more characteristic of Jerusalem, than that Jehovah had a fire and hearth there (Isa 31:9); and, moreover, as Jerusalem the city and community within the city would have been compared to a lioness rather than a lion, we take אריאל in the sense of ara Dei (from ארה, to burn). The prophet commences in his own peculiar way with a grand summary introduction, which passes in a few gigantic strides over the whole course from threatening to promise. Isa 29:1 "Woe to Ariel, to Ariel, the castle where David pitched his tent! Add year to year, let the feasts revolve: then I distress Ariel, and there is groaning and moaning; and so she proves herself to me as Ariel." By the fact that David fixed his headquarters in Jerusalem, and then brought the sacred ark thither, Jerusalem became a hearth of God. Within a single year, after only one more round of feasts (to be interpreted according to Isa 32:10, and probably spoken at the passover), Jehovah would make Jerusalem a besieged city, full of sighs (vahătsı̄qōthı̄, perf. cons., with the tone upon the ultimate); but "she becomes to me like an Arı̄el," i.e., being qualified through me, she will prove herself a…
Відкрити джерело ↗That it is Jerusalem which is here called Ariel is agreed, for that was the city where David dwelt; that part of it which was called Zion was in a particular manner the city of David, in which both the temple and the palace were. But why it is so called is very uncertain: probably the name and the reason were then well known. Cities, as well as persons, get surnames and nicknames. Ariel signifies the lion of God, or the strong lion: as the lion is king among beasts, so was Jerusalem among the cities, giving law to all about her; it was the city of the great King (Psa 48:1, Psa 48:2); it was the head-city of Judah, who is called a lion's whelp (Gen 49:9) and whose ensign was a lion; and he that is the lion of the tribe of Judah was the glory of it. Jerusalem was a terror sometimes to the neighbouring nations, and, while she was a righteous city, was bold as a lion. Some make Ariel to signify the altar of burnt-offerings, which devoured the beasts offered in sacrifice as the lion does his prey. Woe to that altar in the city where David dwelt; that was destroyed with the temple by the Chaldeans. I rather take it as a woe to Jerusalem, Jerusalem; it is repeated here, as it is Mat 23:37, that it might be the more awakening. Here is, I. The distress of Jerusalem foretold. Though Jerusalem be a strong city, as a lion, though a holy city, as a lion of God, yet, if iniquity be found there, woe be to it. It was the city where David dwelt; it was he that brought that to it which was its glory, and which made it a type of the gospel church, and his dwelling in it was typical of Christ's residence in his church. This mentioned as an aggravation of Jerusalem's sin, that in it were set both the testimony of Israel and the thrones of the house of David. 1. Let Jerusalem know that her e…
Відкрити джерело ↗29:1-14 This is the second of the six woes (What sorrow . . .). 29:1-8 In the Assyrian siege, the Lord would be fighting against Jerusalem, but he would force the Assyrians to abandon Jerusalem in his own time. 29:1-2 Ariel was another name for Mount Zion (29:8); it probably means altar of God.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הוֹי (hôwy, H1945) — oh! אֲרִיאֵל (ʼĂrîyʼêl, H740) — Ariel, a symbolical name for Jerusalem, also the name of an Israelite קִרְיָה (qiryâh, H7151) — building; a city דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… סָפָה (çâphâh, H5595) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) נָקַף (nâqaph, H5362) — to strike with more or less violence (beat, fell, corrode); by implication (of attack) to… חַג (chag, H2282) — a festival, or a victim therefor
Відкрити джерело ↗צוּק (tsûwq, H6693) — to compress, i.e. (figuratively) oppress, distress אֲרִיאֵל (ʼĂrîyʼêl, H740) — Ariel, a symbolical name for Jerusalem, also the name of an Israelite תַּאֲנִיָּה (taʼănîyâh, H8386) — lamentation אֲנִיָּה (ʼănîyâh, H592) — groaning
Відкрити джерело ↗חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… דּוּר (dûwr, H1754) — a circle, ball or pile צוּר (tsûwr, H6696) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or… מֻצָּב (mutstsâb, H4674) — a station, i.e. military post קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מְצוּרָה (mᵉtsûwrâh, H4694) — a hemming in, i.e. (objectively) a mound (of siege), or (subjectively) a rampart (of…
Відкрити джерело ↗שָׁפֵל (shâphêl, H8213) — to depress or sink (expectation figuratively, to humiliate, intransitive or transitive) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִמְרָה (ʼimrâh, H565) — {something said} שָׁחַח (shâchach, H7817) — to sink or depress (reflexive or causative) עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud קוֹל (qôwl, H6963) — a voice or sound אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer… צָפַף (tsâphaph, H6850) — to coo or chirp (as a bird)
Відкрити джерело ↗הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… דַּק (daq, H1851) — crushed, i.e. (by implication) small or thin אָבָק (ʼâbâq, H80) — light particles (as volatile) עָרִיץ (ʻârîyts, H6184) — fearful, i.e. powerful or tyrannical מֹץ (môts, H4671) — chaff (as pressed out, i.e. winnowed or (rather) threshed loose) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פֶּתַע (pethaʻ, H6621) — a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or… פִּתְאוֹם (pithʼôwm, H6597) — instantly
Відкрити джерело ↗פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… רַעַם (raʻam, H7482) — a peal of thunder רַעַשׁ (raʻash, H7494) — vibration, bounding, uproar גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound סוּפָה (çûwphâh, H5492) — a hurricane סַעַר (çaʻar, H5591) — a hurricane לַהַב (lahab, H3851) — a flash; figuratively, a sharply polished blade or point of aweapon אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… צָבָא (tsâbâʼ, H6633) — to mass (an army or servants) אֲרִיאֵל (ʼĂrîyʼêl, H740) — Ariel, a symbolical name for Jerusalem, also the name of an Israelite צָבָה (tsâbâh, H6638) — to amass, i.e. grow turgid; specifically, to array an army against מָצוֹד (mâtsôwd, H4685) — a net (for capturing animals or fishes); afastness or (beseiging) tower צוּק (tsûwq, H6693) — to compress, i.e. (figuratively) oppress, distress חֲלוֹם (chălôwm, H2472) — a dream לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle
Відкрити джерело ↗רָעֵב (râʻêb, H7457) — hungry (more or less intensely) חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) קוּץ (qûwts, H6974) — to awake (literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… רֵיק (rêyq, H7386) — empty; figuratively, worthless אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… צָמֵא (tsâmêʼ, H6771) — thirsty (literally or figuratively) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) עָיֵף (ʻâyêph, H5889) — languid שָׁקַק (shâqaq, H8264) — to course (like a beast of prey); by implication, to seek greedily הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… צָבָא (tsâbâʼ, H6633) — to mass (an army or servants)
Відкрити джерело ↗מָהַהּ (mâhahh, H4102) — properly, to question or hesitate, i.e. (by implication) to be reluctant תָּמַהּ (tâmahh, H8539) — to be in consternation שָׁעַע (shâʻaʻ, H8173) — (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse… שָׁכַר (shâkar, H7937) — to become tipsy; in a qualified sense, to satiate with astimulating drink or… יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication נוּעַ (nûwaʻ, H5128) — to waver, in a great variety of applications, literally and figuratively (as subjoined) שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָסַךְ (nâçak, H5258) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… תַּרְדֵּמָה (tardêmâh, H8639) — a lethargy or (by implication) trance עָצַם (ʻâtsam, H6105) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… חֹזֶה (chôzeh, H2374) — a beholder in vision; also a compact (as looked upon with approval) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or…
Відкрити джерело ↗חָזוּת (châzûwth, H2380) — a look; hence (figuratively) striking appearance, revelation, or (by implication) compact דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book חָתַם (châtham, H2856) — to close up; especially to seal נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might)
Відкрити джерело ↗סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of…
Відкрити джерело ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) אָמַר (ʼâmar, H559) — to say (used with great latitude) יַעַן (yaʻan, H3282) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פֶּלֶא (peleʼ, H6382) — a miracle חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) בִּינָה (bîynâh, H998) — understanding בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І осі́вся Давид у тверди́ні, і назвав ім'я їй: Давидове Місто. І будува́в Давид навко́ло від Мілло й усере́дині.
Вони ж жертви кохають, — ріжуть м'ясо й їдять, та Господь не вподо́бує їх. Тепер Він згадає про їхню прови́ну та їхні гріхи́ покарає, — вони до Єгипту пове́рнуться!
Господе́ві вина вони лити не бу́дуть, і жертви не бу́дуть приємні Йому; це буде для них, немов хліб похоро́нний, — усі, що будуть його́ споживати, занечи́стяться, бо їхній хліб — для наси́чення їх, — не для дому Госпо́днього.
Іна́кше хто ріже вола — одноча́сно вбиває люди́ну, прино́сить у жертву ягня́ — перело́млює шию собаці, дару́нка прино́сить — вживає свинячої крови, складає з кадила частину прига́дувальну, — одноча́сно божка́ благосло́вить. Отак як доро́ги свої вони повибира́ли, і до гидо́т тих своїх уподо́бання чує душа їхня,
З своєю отарою та з своєю худобою вони Господа пі́дуть шукати, але́ не зна́йдуть, — Він від них віддали́вся.
Бо Зако́н, мавши тільки тінь майбутнього добра́, а не самий о́браз речей, тими самими жертвами, що за́вжди щороку прино́сяться, не може ніко́ли вдоскона́лити тих, хто приступає.
А скеля його промине́ться від стра́ху, і владики його затриво́жаться перед прапором. Так говорить Господь, що має огонь на Сіоні, а в Єрусалимі у Нього горни́ло.
Так говорить Господь Саваот, Бог Ізраїлів: Додайте свої цілопа́лення до жертов ваших, і їжте м'ясо,