Ісая 26
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Jeremiah, by the commend of God, goes into the court of the Lord's house; and foretells the destruction of the temple and city, if not prevented by the speedy repentance of the people, Jer 26:1-7. By this unwelcome prophecy his life was in great danger; although saved by the influence of Ahikam, the son of Shaphan, who makes a masterly defense for the prophet, Jer 26:8-18. Urijah is condemned, but escapes to Egypt; whence he is brought hack by Jehoiakim, and slain, Jer 26:20-23. Ahikam befriends Jeremiah, Jer 26:24.
Відкрити джерело ↗CONNECTED WITH THE TWENTY-FOURTH AND TWENTY-FIFTH CHAPTERS. SONG OF PRAISE OF ISRAEL AFTER BEING RESTORED TO THEIR OWN LAND. (Isa. 26:1-21) strong city--Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Psa 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, Isa 26:12-14; Rev 22:2, Rev 22:10-12, &c.). salvation . . . walls-- (Isa 60:18; Jer 3:23; Zac 2:5). MAURER translates, "Jehovah makes His help serve as walls" (Isa 33:20-21, &c.). bulwarks--the trench with the antemural earthworks exterior to the wall.
Відкрити джерело ↗In that day shall this song be sung in the land of Judah,.... When great things shall be done: for the church and people of God; and when antichrist and all their enemies are destroyed, as mentioned in the preceding chapter Isa 25:1; then this song shall be sung expressed in this throughout; which the Targum calls a "new" song, an excellent one, as the matter of it shows; and which will be sung in the land of Judah, the land of praise in the congregation of the saints, the professors and confessors of the name of Jesus: in Mount Zion, the church of God below, Psa 149:1, we have a strong city; not an earthly one, as Jerusalem; so the Jewish writers, Jarchi, Aben Ezra, and Kimchi, interpret it; nor the heavenly city, which God has prepared and built, and saints are looking for, and are citizens of: but rather the holy city, the New Jerusalem, described in Rev 21:2 or however, the church of Christ, as in the latter day; which will be a "strong" one, being of the Lord's founding, establishing, keeping, and defending; and whose strength will greatly lie in the presence of God, and his protection of it; in the number of its citizens, which will be many, when Jews and Gentiles are converted; and in their union one with another, and the steadfastness of their faith in Christ; when a "small one", as the church is now, shall become a "strong nation", Isa 60:22, salvation will God appoint for walls and bulwarks; instead of walls, ditches, parapets, counterscarps, and such like fortifications; what they are to cities, that is salvation to the church and people of God; it is their safety and security: as God the Father is concerned in it, it flows from his love, which is unchangeable; it is by an appointment of his, which is unalterable; is secured by election grace, which stands no…
Відкрити джерело ↗Thus the second hymnic echo has its confirmation in a prophecy against Moab, on the basis of which a third hymnic echo now arises. Whilst on the other side, in the land of Moab, the people are trodden down, and its lofty castles demolished, the people in the land of Judah can boast of an impregnable city. "In that day will this song be sung in the land of Judah: A city of defence is ours; salvation He sets for walls and bulwark." According to the punctuation, this ought to be rendered, "A city is a shelter for us;" but עז עיר seem rather to be connected, according to Pro 17:19, "a city of strong, i.e., of impregnable offence and defence." The subject of ישׁית is Jehovah. The figure indicates what He is constantly doing, and ever doing afresh; for the walls and bulwarks of Jerusalem (chēl, as in Lam 2:8, the small outside wall which encloses all the fortifications) are not dead stone, but yeshuâh, ever living and never exhausted salvation (Isa 60:18). In just the same sense Jehovah is called elsewhere the wall of Jerusalem, and even a wall of fire in Zac 2:9 - parallels which show that yeshuâh is intended to be taken as the accusative of the object, and not as the accusative of the predicate, according to Isa 5:6; Psa 21:7; Psa 84:7; Jer 22:6 (Luzzatto).
Відкрити джерело ↗To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day, which the day of the victories and enlargements of the Old Testament church was typical of (to some of which perhaps this has a primary reference), in that day this song shall be sung; there shall be persons to sing it, and cause and hearts to sing it; it shall be sung in the land of Judah, which was a figure of the gospel church; for the gospel covenant is said to be made with the house of Judah, Heb 8:8. Glorious things are here said of the church of God. I. That it is strongly fortified against those that are bad (Isa 26:1): We have a strong city. It is a city incorporated by the charter of the everlasting covenant, fitted for the reception of all that are made free by that charter, for their employment and entertainment; it is a strong city, as Jerusalem was, while it was a city compact together, and had God himself a wall of fire round about it, so strong that none would have believed that an enemy could ever enter into the gates of Jerusalem, Lam 4:12. The church is a strong city, for it has walls and bulwarks, or counterscarps, and those of God's own appointing; for he has, in his promise, appointed salvation itself to be its defence. Those that are designed for salvation will find that to be their protection, Pe1 1:4. II. That it is richly replenished with those that are good, and they are instead of fortifications to it; for the inhabitants of Jerusalem, if they are such as they should be, are its strength, Zac 12:5. The gates are here ordered to be opened, that the righteous nation, which keeps the truth, may enter in, Isa 26:2. They had been banished and driven out by the iniquity of t…
Відкрити джерело ↗26:1-21 This section of the Little Apocalypse (see study note on 24:1–27:13) is a song of praise and a prayer for redemption. 26:1-6 The new community of God’s people is likened to the citizens of a city, securely held together by the Lord. They are righteous, faithful, peaceful, and trusting. 26:1 Our city refers to Zion, the eternal city of God, where the Lord is present to protect and bless his people (see 1:8, 27; see also Ps 46). Zion stands in direct contrast to the “mighty cities” of the nations (Isa 25:2; 26:5), which are helpless and are brought down to “ruins.” • The walls of God’s salvation protectively enclose his people; no one can hurt them again.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שִׁיר (shîyr, H7892) — a song; abstractly, singing שִׁיר (shîyr, H7891) — to sing אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity שִׁית (shîyth, H7896) — to place (in a very wide application) חוֹמָה (chôwmâh, H2346) — a wall of protection חֵיל (chêyl, H2426) — an army; also (by analogy,) an intrenchment
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate צַדִּיק (tsaddîyq, H6662) — just גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… אֵמוּן (ʼêmûwn, H529) — established, i.e. (figuratively) trusty; also (abstractly) trustworthiness בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… יֵצֶר (yêtser, H3336) — a form; figuratively, conception (i.e. purpose) סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure
Відкрити джерело ↗בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of… יָהּ (Yâhh, H3050) — Jah, the sacred name עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;…
Відкрити джерело ↗שָׁחַח (shâchach, H7817) — to sink or depress (reflexive or causative) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively… שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… קִרְיָה (qiryâh, H7151) — building; a city שָׁפֵל (shâphêl, H8213) — to depress or sink (expectation figuratively, to humiliate, intransitive or transitive) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Відкрити джерело ↗רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively) עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin
Відкрити джерело ↗אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan צַדִּיק (tsaddîyq, H6662) — just מֵישָׁר (mêyshâr, H4339) — evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e.… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) פָּלַס (pâlaç, H6424) — properly, to roll flat, i.e. prepare (a road); also to revolve, i.e. weigh (mentally) מַעְגָּל (maʻgâl, H4570) — a track (literally or figuratively); also a rampart (as circular)
Відкрити джерело ↗אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect תַּאֲוָה (taʼăvâh, H8378) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… זֵכֶר (zêker, H2143) — a memento, abstractly recollection (rarely if ever); by implication, commemoration
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָוָה (ʼâvâh, H183) — to wish for לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… שָׁחַר (shâchar, H7836) — properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תֵּבֵל (têbêl, H8398) — the earth (as moist and therefore inhabited); by extension, the globe; by implication,… לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
Відкрити джерело ↗חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person בַּל (bal, H1077) — properly, a failure; by implication nothing; usually (adverb) not at all; also lest לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נְכֹחָה (nᵉkôchâh, H5229) — properly, straightforwardness, i.e. (figuratively) integrity, or (concretely) a truth עֲוַל (ʻăval, H5765) — to distort (morally) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… גֵּאוּת (gêʼûwth, H1348) — {arrogance or majesty; by implication, (concretely) ornament} יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… קִנְאָה (qinʼâh, H7068) — jealousy or envy עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁפַת (shâphath, H8239) — to locate, i.e. (generally) hang on or (figuratively) establish, reduce שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… פָּעַל (pâʻal, H6466) — to do or make (systematically and habitually), especially to practise מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) זוּלָה (zûwlâh, H2108) — probably scattering, i.e. removal; used adverbially, except בָּעַל (bâʻal, H1166) — to be master; hence, to marry זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive רָפָא (râphâʼ, H7496) — properly, lax, i.e. (figuratively) a ghost (as dead; in plural only) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… שָׁמַד (shâmad, H8045) — to desolate זֵכֶר (zêker, H2143) — a memento, abstractly recollection (rarely if ever); by implication, commemoration אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І звів я очі свої та й побачив, аж ось муж, а в його руці мірни́чий шнур.
В твоїм кра́ї не буде вже чуте наси́лля, руїна й спусто́шення в ме́жах твоїх, і назве́ш свої му́ри спасі́нням, а брами свої — похвало́ю!
Ось звіщає Господь аж до кра́ю землі: Розкажі́те сіо́нській дочці́: Ось прихо́дить Спасі́ння твоє, ось із Ним нагоро́да Його, і заплата Його перед Ним!
Вони ду́мають, ніби доми́ їхні навіки, місця́ їхнього заме́шкання — з роду до роду, імена́ми своїми звуть землі,
радісний голос та голос веселий, голос молодого та голос молодої, голос тих, що говорять: „Хваліть Господа Саваота, бо добрий Господь, бо навіки Його́ милосердя!“ що жертву хвали́ до Господнього дому приносять, бо Я поверну́ долю Кра́ю цього, як було напоча́тку, говорить Господь!
І скажуть в той день: Це наш Бог, що на Нього ми мали надію — і Він спас нас! Це Господь, що на Нього ми мали надію, — тішмося ж ми та радіймо спасі́нням Його!
І відповіли вони хвало́ю та подякою Господе́ві, — „Добрий бо Він, бо навіки Його милосердя“ на Ізраїля. А ввесь народ викли́кував гучни́м по́кликом, сла́влячи Господа за основу Господнього дому!
Покине люди́на того дня божкі́в своїх срібних і божкі́в своїх золотих, що собі нароби́ла була́, щоб вклоня́тись крота́м і кажана́м,
Горді о́чі люди́ни поникнуть, і буде обни́жена лю́дська високість, — і буде високим Сам тільки Госпо́дь того дня!
I кажу Я тобі, що Петро ти , і на скелі оцій побудую Я Церкву Свою, — і сили а́дові не переможуть її.