Ісая 23
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Sequel of the discourse which commenced in the preceding chapter. The prophet denounces vengeance against the pastors of Israel who have scattered and destroyed the flock of the Lord, Jer 23:1, Jer 23:2. He concludes with gracious promises of deliverance from the Babylonish captivity, and of better times under the Messiah, when the converts to Christianity, who are the true Israel of God, shadowed forth by the old dispensation, shall be delivered, by the glorious light of the Gospel, from worse than Chaldean bondage, from the captivity of sin and death. But this prophecy will not have its fullest accomplishment till that period arrives which is fixed in the Divine counsel for the restoration of Israel and Judah from their various dispersions, of which their deliverance from the Chaldean domination was a type, when Jesus the Christ, the righteous Branch, the Root and Offspring of David, and the only legitimate Heir to the throne, shall take unto himself his great power, and reign gloriously over the whole house of Jacob, Jer 23:3-8. At the ninth verse a new discourse commences. Jeremiah expresses his horror at the great wickedness of the priests and prophets of Judah, and declares that the Divine vengeance is hanging over them. He exhorts the people not to listen to their false promises, Jer 23:9-22; and predicts the utter ruin that shall fall upon all pretenders to inspiration, Jer 23:23-32, as well as upon all scoffers at true prophecy, Jer 23:33-40.
Відкрити джерело ↗PROPHECY RESPECTING TYRE. (Isa. 23:1-18) Tyre--Hebrew, Tsur, that is, "Rock." ships of Tarshish--ships of Tyre returning from their voyage to Tarshish, or Tartessus in Spain, with which the PhÅ“nicians had much commerce (Eze 27:12-25). "Ships of Tarshish" is a phrase also used of large and distant-voyaging merchant vessels (Isa 2:16; Kg1 10:22; Psa 48:7). no house--namely, left; such was the case as to Old Tyre, after Nebuchadnezzar's siege. no entering--There is no house to enter (Isa 24:10) [G. V. SMITH]. Or, Tyre is so laid waste, that there is no possibility of entering the harbor [BARNES]; which is appropriate to the previous "ships." Chittim--Cyprus, of which the cities, including Citium in the south (whence came "Chittim"), were mostly PhÅ“nician (Eze 27:6). The ships from Tarshish on their way to Tyre learn the tidings ("it is revealed to them") of the downfall of Tyre. At a later period Chittim denoted the islands and coasts of the Mediterranean (Dan 11:30).
Відкрити джерело ↗The burden of Tyre,.... Or a prophecy concerning the destruction of it. The Targum is, "the burden of the cup of cursing, to give Tyre to drink.'' This was a famous city in Phoenicia, which exceeded in renown and grandeur all the cities of Syria and Phoenicia (h), and was much known for its trade and navigation, for which it was well situated by the sea; and indeed new Tyre stood in it, about half a mile from the shore, before it was joined to the continent by Alexander the great: but this seems to be old Tyre, and, was upon the continent, which was built by the Phoenicians before the Trojan war (i), and two hundred and forty years before the temple of Solomon (k). It had its name "Tzur", in the Hebrew language, from whence it is called Tyre, from the rock on which it was built, that word so signifying. It is written here without a vau; and it is a rule with the Jews (l), that whenever this word is written full, with all its letters, it is to be understood of the city of Tyre; but if wanting, it designs Rome; and Cocceius interprets the whole prophecy of the antichristian city. Howl, ye ships of Tarshish; not of Carthage, as the Septuagint version; but of Tartessus in Spain, which traded with Tyre, and from whence the Phoenicians are said to have large quantities of gold and silver. Some interpret it Tarsus, a seaport in Cilicia, which lay nearer to Tyre, the same place the Apostle Paul was of, Act 22:3 though by Tarshish may be meant the sea, as it sometimes is, and as the Targum and Jarchi here interpret it, and so designs ships in general; or, as the Targum, those that go down in the ships of the sea; or all sorts of persons, from every quarter, that sailed in ships to Tyre, and traded with it; these are now called to mourning and lamentation, because their commerce…
Відкрити джерело ↗The prophecy commences by introducing the trading vessels of Phoenicia on their return home, as they hear with alarm the tidings of the fate that has befallen their home. "Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entrance any more! Out of the land of the Chittaeans it is made known to them." Even upon the open sea they hear of it as a rumour from the ships that they meet. For their voyage is a very long one: they come from the Phoenician colony on the Spanish Baetis, or the Guadalquivir, as it was called from the time of the occupation by the Moors. "Ships of Tarshish" are ships that sail to Tartessus (lxx inaccurately, πλοῖα Καρχηδόνος). It is not improbable that the whole of the Mediterranean may have been called "the sea to Tarshish;" and hence the rendering adopted by the Targum, Jerome, Luther, and others, naves maris (see Humboldt, Kosmos, ii. 167, 415). These ships are to howl (hēlı̄lū instead of the feminine, as in Isa 32:11) because of the devastation that has taken place (it is easy to surmise that Tyre has been the victim); for the home and harbour, which the sailors were rejoicing at the prospect of being able to enter once more, have both been swept away. Cyprus was the last station on this homeward passage. The Chittim (written in the legends of coins and other inscriptions with Caph and Cheth) are the inhabitants of the Cyprian harbour of Citium and its territory. But Epiphanius, the bishop of Salamis in the island of Cyprus, says that Citium was also used as a name for the whole island, or even in a still broader sense. Cyprus, the principal mart of the Phoenicians, was the last landing-place. As soon as they touch the island, the fact which they have only heard of as a rumour upon the open sea, is fully disclos…
Відкрити джерело ↗Tyre being a sea-port town, this prophecy of its overthrow fitly begins and ends with, Howl, you ships of Tarshish; for all its business, wealth, and honour, depended upon its shipping; if that be ruined, they will be all undone. Observe, I. Tyre flourishing. This is taken notice of that her fall may appear the more dismal. 1. The merchants of Zidon, who traded at sea, had at first replenished her, Isa 23:2. Zidon was the more ancient city, situated upon the same sea-cost, a few leagues more to the north, and Tyre was at first only a colony of that; but the daughter had outgrown the mother, and become much more considerable. It may be a mortification to great cities to think how they were at first replenished. 2. Egypt had helped very much to raise her, Isa 23:3. Sihor was the river of Egypt: by that river, and the ocean into which it ran, the Egyptians traded with Tyre; and the harvest of that river was her revenue. The riches of the sea, and the gains by goods exported and imported, are as much the harvest to trading towns as that of hay and corn is to the country; and sometimes the harvest of the river proves a better revenue than the harvest of the land. Or it may be meant of all the products of the Egyptian soil, which the men of Tyre traded in, and which were the harvest of the river Nile, owing themselves to the overflowing of that river. 3. She had become the mart of the nations, the great emporium of that part of the world. Some of every known nation might be found there, especially at certain times of the year, when there was a general rendezvous of merchants. This is enlarged upon by another prophet, Eze 27:2, Eze 27:3, etc. See how the hand of the diligent, by the blessing of God upon it, makes rich. Tyre became rich and great by industry, though she had no…
Відкрити джерело ↗23:1-18 Tyre was a prosperous seaport northwest of Israel. The relationship between Judah and Tyre went back to the time of David and Solomon (1 Kgs 5:8-9). Tyre, with its proximity to plentiful forests and to the Mediterranean Sea, was one of the commercial centers of the ancient Near East. Its fleets were renowned, and its colonies brought it great prestige and riches. The city came under repeated attack by the Assyrians, Babylonians, and Macedonians, and it fell to Alexander the Great in 332 BC. Isaiah not only prophesied the end of Tyre but by implication warned all whose wealth and earthly securities lead to pride instead of dependence on God (see Isa 2:12-16; Matt 11:21). 23:1 The ships of Tarshish plied the sea between the Phoenician coast and the port of Tarshish in Spain (see 2:16; 23:6). • rumors you heard in Cyprus: Cyprus was the last port of call for sailors coming home from Spain before the final leg of their journey to Tyre.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… צֹר (Tsôr, H6865) — Tsor, a place in Palestine יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) אֳנִיָּה (ʼŏnîyâh, H591) — a ship תַּרְשִׁישׁ (Tarshîysh, H8659) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if… שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כִּתִּי (Kittîy, H3794) — a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗דָּמַם (dâmam, H1826) — to be dumb; by implication, to be astonished, to stop; also to perish יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אִי (ʼîy, H339) — properly, a habitable spot (as desirable); dry land, a coast, an island סָחַר (çâchar, H5503) — to travel round (specifically as a pedlar); intensively, to palpitate צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity שִׁיחוֹר (Shîychôwr, H7883) — Shichor, a stream of Egypt קָצִיר (qâtsîyr, H7105) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also… יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… תְּבוּאָה (tᵉbûwʼâh, H8393) — income, i.e. produce (literally or figuratively) סָחַר (çâchar, H5505) — an emporium; abstractly, profit (from trade) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Відкрити джерело ↗בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אָמַר (ʼâmar, H559) — to say (used with great latitude) מָעוֹז (mâʻôwz, H4581) — a fortified place; figuratively, a defence חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… בָּחוּר (bâchûwr, H970) — properly, selected, i.e. a youth (often collective) רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a…
Відкрити джерело ↗שֵׁמַע (shêmaʻ, H8088) — something heard, i.e. a sound, rumor, announcement; abstractly, audience מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… צֹר (Tsôr, H6865) — Tsor, a place in Palestine
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… תַּרְשִׁישׁ (Tarshîysh, H8659) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if… יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אִי (ʼîy, H339) — properly, a habitable spot (as desirable); dry land, a coast, an island
Відкрити джерело ↗עַלִּיז (ʻallîyz, H5947) — exultant קַדְמָה (qadmâh, H6927) — priority (in time); also used adverbially (before) קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda יָבַל (yâbal, H2986) — properly, to flow; causatively, to bring (especially with pomp) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn…
Відкрити джерело ↗יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve צֹר (Tsôr, H6865) — Tsor, a place in Palestine עָטַר (ʻâṭar, H5849) — to encircle (for attack or protection); especially to crown (literally or figuratively) סָחַר (çâchar, H5503) — to travel round (specifically as a pedlar); intensively, to palpitate שַׂר (sar, H8269) — a head person (of any rank or class) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} צְבִי (tsᵉbîy, H6643) — splendor (as conspicuous); also a gazelle (as beautiful) קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… תַּרְשִׁישׁ (Tarshîysh, H8659) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if… מָזִיחַ (mâzîyach, H4206) — a belt (as movable)
Відкрити джерело ↗נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him שָׁמַד (shâmad, H8045) — to desolate מָעוֹז (mâʻôwz, H4581) — a fortified place; figuratively, a defence
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) עָלַז (ʻâlaz, H5937) — to jump for joy, i.e. exult עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… כִּתִּי (Kittîy, H3794) — a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the… נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and…
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… יָסַד (yâçad, H3245) — to set (literally or figuratively); intensively, to found; reflexively, to sit down… צִיִּי (tsîyîy, H6728) — a desert-dweller, i.e. nomad or wild beast קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בַּחִין (bachîyn, H971) — a watch-tower of besiegers עָרַר (ʻârar, H6209) — to bare; figuratively, to demolish אַרְמוֹן (ʼarmôwn, H759) — a citadel (from its height) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מַפָּלָה (mappâlâh, H4654) — something fallen, i.e. a ruin
Відкрити джерело ↗יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) אֳנִיָּה (ʼŏnîyâh, H591) — a ship תַּרְשִׁישׁ (Tarshîysh, H8659) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if… מָעוֹז (mâʻôwz, H4581) — a fortified place; figuratively, a defence שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А сини Явана: Еліша, і Таршіш, і китти, і додани.
і на всі кораблі із Таршішу, і на все, на що ди́вимося пожадли́во!
бо настав це той день, щоб понищити всіх филисти́млян, щоб Ти́ру й Сидо́нові ви́губити помічну́ всяку рештку. Бо понищить Господь филисти́млян, рештку о́строва Кафтора,
і всіх царів Тиру, і всіх царів Сидону, і всіх царів острові́в, що на тому боці моря,
Бо цар мав на морі таршіські кораблі́ ра́зом із кораблями Хірамовими. Раз на три роки прихо́дили таршіські кораблі, що дово́зили золото, і срібло, і слоно́ву кість, і мавп, і пав.
А царя не було в Едомі, — був намісник царів.
і сказав: Не будеш ти більше радіти, збезчещена ді́вчино, до́чко Сидону! Уставай, перейди до Кіттіму, але й там ти спочи́нку не ма́тимеш.
Бо перейді́ть острови́ хітте́ян, і побачте, і до Кеда́ру пошліть, та пригля́ньтеся добре й побачте, чи було там таке, як оце?
А Соломон панував над усіма́ царствами від Річки аж до филистимського кра́ю та аж до границі Єгипту. Вони прино́сили дари та служили Соломонові по всі дні його життя.
І вертається та границя до Рами́ та аж до міста Мівцар-Цору, і вертається границя до Хоси, і закінчується при за́ході від околиці Ахзіву,