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On account of the evils which threatened his country, the prophet is forbidden to encumber himself with a wife and family, or to bear any share in the little joys and sorrows of his neighbors, which were to be forgotten and absorbed in those public calamities, Jer 16:1-9, which their sins should draw on them, Jer 16:10-13. A future restoration however is intimated, Jer 16:14, Jer 16:15, after these calamities should be endured, Jer 16:16-18; and the conversion of the Gentiles is foretold, Jer 16:19-21.
Відкрити джерело ↗CONTINUATION OF THE PROPHECY AS TO MOAB. (Isa 16:1-14) lamb--advice of the prophet to the Moabites who had fled southwards to Idumea, to send to the king of Judah the tribute of lambs, which they had formerly paid to Israel, but which they had given up (Kg2 3:4-5). David probably imposed this tribute before the severance of Judah and Israel (Sa2 8:2). Therefore Moab is recommended to gain the favor and protection of Judah, by paying it to the Jewish king. Type of the need of submitting to Messiah (Psa 2:10-12; Rom 12:1). from Sela to--rather, "from Petra through (literally, 'towards') the wilderness" [MAURER]. "Sela" means "a rock," Petra in Greek; the capital of Idumea and Arabia-PetrÃ&brvbra; the dwellings are mostly hewn out of the rock. The country around was a vast common ("wilderness") or open pasturage, to which the Moabites had fled on the invasion from the west (Isa 15:7). ruler of the land--namely, of Idumea, that is, the king of Judah; Amaziah had become master of Idumea and Sela (Kg2 14:7).
Відкрити джерело ↗Send ye the lamb to the ruler of the land,.... Or tribute, as the Targum rightly interprets it. The Moabites, being conquered by David, paid tribute to him, Sa2 8:2 and when the kingdom was divided in Rehoboam's time, the tribute was paid to the kings of Israel, which continued till the times of Ahab, when the Moabites rebelled, and refused to pay it, Kg2 3:4 and this tribute, as appears from the passage now referred to, was paid in lambs and rams; which now they are bid to pay to the king of Judah, David's lawful heir and successor in his kingdom; who is supposed to be meant by the ruler of the land, that is, of the land of Judah, whose reigning king at this time was Hezekiah; but rather by "the ruler of the land" is meant the king of Moab, for the words may be rendered, more agreeably to the language and the accents, "send ye the lamb" (or lambs, the singular for the plural), "O ruler of the land" (t); though others, "send ye the lamb of the ruler of the land" (u); that is either, O king of Moab send the tribute that is due; or ye people of the land send the tribute which your ruler owes to the king of Judah; so Jarchi understands it of the king of Moab: some indeed expound the ruler of the land of God himself, who is the Governor of the world; and take the sense to be, that the Moabites are bid to send a lamb, or lambs, for sacrifice, to the God of the whole earth, in order to appease him, and atone for their sins; which is said either seriously, as some think, this being to answer a good purpose, or ironically, as other's, it being now too late; but the sense given is the best: in the Talmud (w) it is applied to Nebuchadnezzar, ruler of the land, who came to the mount of the daughter of Zion, by the way of rocks and mountains. The Targum applies it to the Messiah, p…
Відкрити джерело ↗But just because this lion is Judah and its government, the summons goes forth to the Moabites, who have fled to Edom, and even to Sela, i.e., Petra (Wady Musa), near Mount Hor in Arabia Petraea, to which it gave its name, to turn for protection to Jerusalem. "Send a land-ruler's tribute of lambs from Sela desert-wards to the mountain of the daughter of Zion." This v. is like a long-drawn trumpet-blast. The prophecy against Moab takes the same turn here as in Isa 14:32; Isa 18:7; Isa 19:16., Isa 23:18. The judgment first of all produces slavish fear; and this is afterwards refined into loving attachment. Submission to the house of David is Moab's only deliverance. This is what the prophet, weeping with those that weep, calls out to them in such long-drawn, vehement, and urgent tones, even into the farthest hiding-place in which they have concealed themselves, viz., the rocky city of the Edomites. The tribute of lambs which was due to the ruling prince is called briefly car mōshēl-'eretz. This tribute, which the holders of the pasture-land so rich in flocks have hitherto sent to Samaria (Kg2 3:4), they are now to send to Jerusalem, the "mountain of the daughter of Zion" (as in Isa 10:32, compared with Isa 18:7), the way to which lay through "the desert," i.e., first of all in a diagonal direction through the Arabah, which stretched downwards to Aelath.
Відкрити джерело ↗God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab. I. He advises them to be just to the house of David, and to pay the tribute they had formerly covenanted to pay to the kings of his line (Isa 16:1): Send you the lamb to the ruler of the land. David made the Moabites tributaries to him, Sa2 8:2. They became his servants, and brought gifts. Afterwards they paid their tribute to the kings of Israel (Kg2 3:4), and paid it in lambs. Now the prophet requires them to pay it to Hezekiah. Let it be raised and levied from all parts of the country, from Selah, a frontier city of Moab on the one side, to the wilderness, a boundary of the kingdom on the other side: and let it be sent, where it should be sent, to the mount of the daughter of Zion, the city of David. Some take it as an advice to send a lamb for a sacrifice to God, the ruler of the earth (so it may be read), the Lord of the whole earth, ruler of all lands, the land of Moab as well as the land of Israel, "Send it to the temple built on Mount Zion." And some think it is in this sense spoken ironically, upbraiding the Moabites with their folly in delaying to repent and make their peace with God. "Now you would be glad to send a lamb to Mount Zion, to make the God of Israel your friend; but it is too late: the decree has gone forth, the consumption is determined, and the daughters of Moab shall be cast out as a wandering bird," Isa 16:2. I rather take it as good advice seriously given, like that of Daniel to Nebuchadnezzar when he was reading him his doom, Dan 4:27. Break off thy sins by righteousness, if it may be a lengthening of thy tranquillity. And it is applicable to the great gospel duty of submission to Christ, as the…
Відкрити джерело ↗16:1-4 A request for asylum. 16:1 Moab was known for its sheep (see 2 Kgs 3:4). The lambs were sent as tribute to Judah in recognition of Judah’s sovereignty over Moab. • Sela (the cliff), an unknown remote site, was apparently where the Moabites escaped through the desert.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) כַּר (kar, H3733) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow… מָשַׁל (mâshal, H4910) — to rule אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) סֶלַע (Çelaʻ, H5554) — Sela, the rock-city of Idumaea מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem
Відкрити джерело ↗נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… עוֹף (ʻôwph, H5775) — a bird (as covered with feathers, or rather as covering with wings), often collectively שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קֵן (qên, H7064) — a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants מַעֲבָר (maʻăbâr, H4569) — a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e.… אַרְנוֹן (ʼArnôwn, H769) — the Arnon, a river east of the Jordan, also its territory
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פְּלִילָה (pᵉlîylâh, H6415) — justice שִׁית (shîyth, H7896) — to place (in a very wide application) צֵל (tsêl, H6738) — shade, whether literal or figurative לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre צֹהַר (tsôhar, H6672) — a light (i.e. window); dual double light, i.e. noon סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,…
Відкрити джерело ↗נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants הָוָא (hâvâʼ, H1933) — to be (in the sense of existence) סֵתֶר (çêther, H5643) — a cover (in a good or a bad, a literal or a figurative sense) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… מוּץ (mûwts, H4160) — to press, i.e. (figuratively) to oppress אָפֵס (ʼâphêç, H656) — to disappear, i.e. cease שֹׁד (shôd, H7701) — violence, ravage כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively) תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… מָהִיר (mâhîyr, H4106) — quick; hence, skilful צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… גֵּא (gêʼ, H1341) — haughty גַּאֲוָה (gaʼăvâh, H1346) — arrogance or majesty; by implication, (concretely) ornament עֶבְרָה (ʻebrâh, H5678) — an outburst of passion בַּד (bad, H907) — a brag or lie; also a liar
Відкрити джерело ↗מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) אָשִׁישׁ (ʼâshîysh, H808) — a (ruined) foundation קִיר חֶרֶשׂ (Qîyr Cheres, H7025) — Kir-Cheres or Kir-Chareseth, a place in Moab הָגָה (hâgâh, H1897) — to murmur (in pleasure or anger); by implication, to ponder נָכֵא (nâkêʼ, H5218) — smitten, i.e. (figuratively) afflicted
Відкрити джерело ↗שְׁדֵמָה (shᵉdêmâh, H7709) — a cultivated field חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan אָמַל (ʼâmal, H535) — to droop; by implication to be sick, to mourn גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape שְׂבָם (Sᵉbâm, H7643) — Sebam or Sibmah, a place in Moab בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… הָלַם (hâlam, H1986) — to strike down; by implication, to hammer, stamp, conquer, disband שָׂרוּק (sârûwq, H8291) — a grapevine נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… יַעֲזֵיר (Yaʻăzêyr, H3270) — Jaazer or Jazer, a place East of the Jordan תָּעָה (tâʻâh, H8582) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… שִׁלֻּחָה (shilluchâh, H7976) — a shoot
Відкрити джерело ↗בָּכָה (bâkâh, H1058) — to weep; generally to bemoan בְּכִי (Bᵉkîy, H1065) — a weeping; by analogy, a dripping יַעֲזֵיר (Yaʻăzêyr, H3270) — Jaazer or Jazer, a place East of the Jordan גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape שְׂבָם (Sᵉbâm, H7643) — Sebam or Sibmah, a place in Moab רָוָה (râvâh, H7301) — to slake the thirst (occasionally of other appetites) דִּמְעָה (dimʻâh, H1832) — weeping חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan אֶלְעָלֵא (ʼElʻâlêʼ, H500) — Elale or Elaleh, a place east of the Jordan הֵידָד (hêydâd, H1959) — acclamation קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season קָצִיר (qâtsîyr, H7105) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… גִּיל (gîyl, H1524) — a revolution (of time, i.e. an age); also joy כַּרְמֶל (karmel, H3759) — a planted field (garden, orchard, vineyard or park); by implication, garden produce כֶּרֶם (kerem, H3754) — a garden or vineyard רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication יֶקֶב (yeqeb, H3342) — a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the… הֵידָד (hêydâd, H1959) — acclamation שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,…
Відкрити джерело ↗מֵעֶה (mêʻeh, H4578) — used only in plural the intestines, or (collectively) the abdomen, figuratively,… הָמָה (hâmâh, H1993) — to make a loud sound (like English 'hum'); by implication, to be in great commotion or… כִּנּוֹר (kinnôwr, H3658) — a harp מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… קִיר חֶרֶשׂ (Qîyr Cheres, H7025) — Kir-Cheres or Kir-Chareseth, a place in Moab
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants לָאָה (lâʼâh, H3811) — to tire; (figuratively) to be (or make) disgusted בָּמָה (bâmâh, H1116) — an elevation בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שָׂכִיר (sâkîyr, H7916) — a man at wages by the day or year כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants קָלָה (qâlâh, H7034) — to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold)… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth שְׁאָר (shᵉʼâr, H7605) — a remainder מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) מִזְעָר (mizʻâr, H4213) — fewness; by implication, as superl. diminutiveness
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Меша, цар моавський, розво́див дрібну́ худобу, і давав Ізраїлевому цареві сто тисяч ягнят та сто тисяч ру́нних барані́в.
Ще сьогодні зоста́неться він у Нові; своєю рукою грози́ть горі дочки́ Сіону, па́гірку Єрусалиму.
Він побив Едома в Соляній долині, десять тисяч, і взяв у війні Селу, і назвав ім'я́ їй: Йоктеїл, і так вона зветься аж до цього дня.
І побив він Моава, і перемі́ряв їх шну́ром, поклав їх на зе́млю, — і відмі́ряв два шну́ри на побиття́, а повен шнур — на позоста́влення при житті. І стали моавитяни Давидовими рабами, які прино́сили йому дани́ну.
Тому́ ти невідкладно купиш за це срібло биків, баранів, овечок, і їх жертви хлі́бні та їх жертви ливні, і принесе́ш їх на же́ртівнику дому вашого Бога, що в Єрусалимі.
Хай голосно кличуть пустиня й міста́ її, осе́лі, що в них проживав Кеда́р! Хай виспі́вують ме́шканці скелі, хай кричать із верши́ни гірсько́ї!
А ти, башто Чері́дна, підгі́рку Сіонської до́ньки, при́йде до тебе і ді́йде старе́ панува́ння, царюва́ння для до́нечки Єрусалиму.