Ісая 11
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The prophet proclaims the tenor of God's covenant with the Jews of old, Jer 11:1-5; and then reproves them for their hereditary disobedience, Jer 11:6-19. In consequence of this the Almighty is introduced, declaring he will show them no pity, Jer 11:11-13; forbidding Jeremiah to intercede, Jer 11:14; rejecting their sacrifices, Jer 11:15; and in a word, condemning this fair but unfruitful tree to the fire, Jer 11:16, Jer 11:17. In what remains of the chapter the prophet predicts evil to his neighbors of Anathoth, who had conspired against him, Jer 11:18-23. "Let us," said they, "destroy this tree, with the fruit thereof," etc., alluding to what Jeremiah had said in the sixteenth verse.
Відкрити джерело ↗(Isa. 11:1-16) rod--When the proud "boughs" of "Lebanon" (Isa 10:33-34, the Assyrians) are lopped, and the vast "forests cut down" amidst all this rage, a seemingly humble rod shall come out of Jesse (Messiah), who shall retrieve the injuries done by the Assyrian "rod" to Israel (Isa 10:5-6, Isa 10:18-19). stem--literally, "the stump" of a tree cut close by the roots: happily expressing the depressed state of the royal house of David, owing to the hostile storm (Isa 10:18-19), when Messiah should arise from it, to raise it to more than its pristine glory. Luk 2:7 proves this (Isa 53:2; compare Job 14:7-8; see on Isa 8:6). Branch--Scion. He is nevertheless also the "root" (Isa 11:10; Rev 5:5; Rev 22:16. "Root and offspring" combines both, Zac 3:8; Zac 6:12).
Відкрити джерело ↗And there shall come forth a rod out of the stem of Jesse,.... By which is meant, not Hezekiah, as R. Moses (o) the priest, and others, since he was now born, and must be at least ten or twelve years of age; but the Messiah, as both the text and context show, and as is owned by many Jewish writers (p), ancient and modern: and he is called a "rod", either because of his unpromising appearance, arising "out of the stem of Jesse"; from him, in the line of David, when that family was like a tree cut down, and its stump only left in the ground, which was the case when Jesus was born of it: Jesse's family was at first but a mean and obscure one; it became very illustrious in David's time, and in some following reigns; from the Babylonish captivity, till the time of Christ, it was very low; and at the birth of Christ was low indeed, his supposed father being a carpenter, and his real mother Mary a poor virgin, dwelling at Nazareth; and it seemed very unlikely, under these circumstances, that he should be the King Messiah, and be so great as was foretold he should; and have that power, authority, and wisdom he had; and do such mighty works as he did; and especially be the author of eternal salvation; and bring forth such fruits, and be the cause of such blessings of grace, as he was: or else because of his kingly power and majesty, the rod or branch being put for a sceptre, and so a symbol of that; to which the Targum agrees, paraphrasing the words thus, "and a King shall come forth from the sons of Jesse:'' and the sense is, that though Jesse's or David's family should be brought so very low as to be as the stem or stump of a tree, without a body, branches, leaves, and fruit; yet from thence should arise a mighty King, even the King Messiah, who is spoken of by so many august…
Відкрити джерело ↗This is the fate of the imperial power of the world. When the axe is laid to it, it falls without hope. But in Israel spring is returning. "And there cometh forth a twig out of the stump of Jesse, and a shoot from its roots bringeth forth fruit." The world-power resembles the cedar-forest of Lebanon; the house of David, on the other hand, because of its apostasy, is like the stump of a felled tree (geza‛, truncus, from gâza‛, truncare), like a root without stem, branches, or crown. The world-kingdom, at the height of its power, presents the most striking contrast to Israel and the house of David in the uttermost depth announced in Isa 6:1-13 fin., mutilated and reduced to the lowliness of its Bethlehemitish origin. But whereas the Lebanon of the imperial power is thrown down, to remain prostrate; the house of David renews its youth. And whilst the former has no sooner reached the summit of its glory, than it is suddenly cast down; the latter, having been reduced to the utmost danger of destruction, is suddenly exalted. What Pliny says of certain trees, "inarescunt rursusque adolescunt, senescunt quidem, sed e radicibus repullulant," is fulfilled in the tree of Davidic royalty, that has its roots in Jesse (for the figure itself, see F. V. Lasaulx, Philosophie der Geschichte, pp. 117-119). Out of the stumps of Jesse, i.e., out of the remnant of the chosen royal family which has sunk down to the insignificance of the house from which it sprang, there comes forth a twig (choter), which promises to supply the place of the trunk and crown; and down below, in the roots covered with earth, and only rising a little above it, there shows itself a nētzer, i.e., a fresh green shoot (from nâtzēr, to shine or blossom). In the historical account of the fulfilment, even the ring of…
Відкрити джерело ↗The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (Isa 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He foretels, I. That the Messiah should, in due time, arise out of the house of David, as that branch of the Lord which he had said (Isa 4:2) should be excellent and glorious; the word is Netzer, which some think is referred to in Mat 2:23, where it is said to be spoken by the prophets of the Messiah that he should be called a Nazarene. Observe here, 1. Whence this branch should arise-from Jesse. He should be the son of David, with whom the covenant of royalty was made, and to whom it was promised with an oath that of the fruit of his loins God would raise of Christ, Act 2:30. David is often called the son of Jesse, and Christ is called so, because he was to be not only the Son of David, but David himself, Hos 3:5. 2. The meanness of his appearance. (1.) He is called a rod, and a branch; both the words here used signify a weak, small, tender product, a twig and a sprig (so some render them), such as is easily broken off. The enemies of God's church were just before compared to strong and stately boughs (Isa 10:33), which will not, without great labour, be hewn down, but Christ to a tender branch (Isa 53:2); yet he shall be victorious over them. (2.) He is said to come out of Jesse rather than David, because Jesse lived and died in meanness and obscurity; his family was of small account…
Відкрити джерело ↗11:1-16 The kingdom of the Messiah, first introduced in 9:1-7, is now considered in more detail. Isaiah challenged the Israelites about why they would trust in any of the nations when God had far better plans in mind. 11:1 stump . . . shoot . . . new Branch . . . from the old root: This new growth refers to the continuity of David’s royal family line despite its virtual cessation during the Exile (see also 6:13; 39:7; Rev 22:16). The new growth from the old roots would not be like the former frail and unjust descendants of David (see Isa 4:2). Jesus, the Messiah, is the final fulfillment.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חֹטֵר (chôṭêr, H2415) — a twig גֶּזַע (gezaʻ, H1503) — the trunk or stump of atree (as felled or as planted) יִשַׁי (Yishay, H3448) — Jishai, David's father נֵצֶר (nêtser, H5342) — a shoot; figuratively, a descendant פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) שֶׁרֶשׁ (sheresh, H8328) — a root (literally or figuratively)
Відкрити джерело ↗רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) בִּינָה (bîynâh, H998) — understanding עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory דַּעַת (daʻath, H1847) — knowledge יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence
Відкрити джерело ↗רוּחַ (rûwach, H7306) — properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive… יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… מִשְׁמָע (mishmâʻ, H4926) — a report אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man)
Відкрити джерело ↗צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… מִישׁוֹר (mîyshôwr, H4334) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain… עָנָו (ʻânâv, H6035) — depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person
Відкрити джерело ↗צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity חָלָץ (châlâts, H2504) — the loins (as the seat of vigor)
Відкрити джерело ↗זְאֵב (zᵉʼêb, H2061) — a wolf גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) נָמֵר (nâmêr, H5246) — a leopard (from its stripes) רָבַץ (râbats, H7257) — to crouch (on all four legs folded, like a recumbent animal); be implication, to recline,… גְּדִי (gᵉdîy, H1423) — a young goat (from browsing) עֵגֶל (ʻêgel, H5695) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer) כְּפִיר (kᵉphîyr, H3715) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane) מְרִיא (mᵉrîyʼ, H4806) — stall-fed; often (as noun) a beeve יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… נָהַג (nâhag, H5090) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to…
Відкрити джерело ↗פָּרָה (pârâh, H6510) — a heifer דֹּב (dôb, H1677) — the bear (as slow) רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring רָבַץ (râbats, H7257) — to crouch (on all four legs folded, like a recumbent animal); be implication, to recline,… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly אֲרִי (ʼărîy, H738) — a lion אָכַל (ʼâkal, H398) — to eat (literally or figuratively) תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);…
Відкрити джерело ↗יָנַק (yânaq, H3243) — to suck; causatively, to give milk שָׁעַע (shâʻaʻ, H8173) — (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse… חוּר (chûwr, H2352) — the crevice of a serpent; the cell of aprison פֶּתֶן (pethen, H6620) — an asp (from its contortions) גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… הָדָה (hâdâh, H1911) — to stretch forth the hand יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), צֶפַע (tsephaʻ, H6848) — a viper (as thrusting out the tongue, i.e. hissing) מְאוּרָה (mᵉʼûwrâh, H3975) — something lighted, i.e. an aperture; by implication, a crevice or hole (of a serpent)
Відкрити джерело ↗רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) דֵּעָה (dêʻâh, H1844) — knowledge יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שֶׁרֶשׁ (sheresh, H8328) — a root (literally or figuratively) יִשַׁי (Yishay, H3448) — Jishai, David's father עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) נֵס (nêç, H5251) — a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שְׁאָר (shᵉʼâr, H7605) — a remainder עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt פַּתְרוֹס (Pathrôwç, H6624) — Pathros, a part of Egypt כּוּשׁ (Kûwsh, H3568) — Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite עֵילָם (ʻÊylâm, H5867) — Elam, a son of Shem and his descendants, with their country; also of six Israelites
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative נֵס (nêç, H5251) — a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… דָּחָה (dâchâh, H1760) — to push down יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַץ (qâbats, H6908) — to grasp, i.e. collect נָפַץ (nâphats, H5310) — to dash to pieces, or scatter יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אַרְבַּע (ʼarbaʻ, H702) — four כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗קִנְאָה (qinʼâh, H7068) — jealousy or envy אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory סוּר (çûwr, H5493) — to turn off (literal or figurative) צָרַר (tsârar, H6887) — to cramp, literally or figuratively, transitive or intransitive יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… קָנָא (qânâʼ, H7065) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
Відкрити джерело ↗עוּף (ʻûwph, H5774) — to fly; also (by implication of dimness) to faint (from the darkness of swooning) כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… בָּזַז (bâzaz, H962) — to plunder בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly מִשְׁלוֹחַ (mishlôwach, H4916) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country מִשְׁמַעַת (mishmaʻath, H4928) — audience, i.e. the royal court; also obedience, i.e. (concretely) a subject
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ось дні наступають, — говорить Господь, — і поставлю Давидові праведну Па́рость, і Цар зацарю́є, і буде Він мудрий, — і правосу́ддя та правду в Краю́ запрова́дить.
Я, Ісус, послав Свого Ангола, щоб засві́дчити вам це у Церква́х. Я корінь і рід Дави́дів, зоря ясна́ і досві́тня!
І скажеш до нього, говорячи: Так говорить Господь Савао́т, промовляючи: Оце муж, Пагонець ім'я́ йому, і зо свого місця ви́росте він, і збудує храма Господнього.
А один із ста́рців промовив до мене: „Не плач! Ось Лев, що з племени Юдиного, корінь Давидів, переміг так, що може розгорнути книгу, і зламати сім печаток її“.
тими дня́ми та ча́су того́ Я Давидові зрощу́ Пагінця́ справедливости, — Він буде чини́ти на землі правосуддя та правду!
Бо Він виріс перед Ним, мов галу́зка, і мов корінь з сухої землі, — не мав Він прина́ди й не мав пишноти́; і ми Його бачили, та краси́ не було, щоб Його пожада́ти!
Послухай но, Ісусе, великий священику, ти та ближні твої, що сидять перед тобою, бо вони му́жі знаме́нні, бо ось Я приведу́ Свого раба Пагінця́.
Проти Якова слово послав був Госпо́дь, а впало воно на Ізра́їля,
І ще каже Ісая: „Буде корінь Єссе́їв, що постане, щоб панува́ти над поганами, — погани на Нього надіятись бу́дуть!“
Того дня буде па́рость Господня красо́ю та славою, плід же зе́мний — вели́чністю та пишното́ю для врято́ваних із Ізраїля.