Екклезіяст 8
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(Ecc. 8:1-17) Praise of true wisdom continued (Ecc 7:11, &c.). "Who" is to be accounted "equal to the wise man? . . . Who (like him) knoweth the interpretation" of God's providences (for example, Ecc 7:8, Ecc 7:13-14), and God's word (for example, see on Ecc 7:29; Pro 1:6)? face to shine-- (Ecc 7:14; Act 6:15). A sunny countenance, the reflection of a tranquil conscience and serene mind. Communion with God gives it (Exo 34:29-30). boldness--austerity. changed--into a benign expression by true wisdom (religion) (Jam 3:17). MAURER translates, "The shining (brightness) of his face is doubled," arguing that the Hebrew noun for "boldness" is never used in a bad sense (Pro 4:18). Or as Margin, "strength" (Ecc 7:19; Isa 40:31; Co2 3:18). But the adjective is used in a bad sense (Deu 28:50).
Відкрити джерело ↗Who is as the wise man?.... Who is as the first man, that was made upright, and was a wise man? not one of his sons. Or who is as the wise man, meaning himself? no man; he was the wisest of men; and yet he could not find out wisdom, and the reason of things, and the wickedness of folly, Ecc 7:25; how therefore should any other man? what can the man do that comes after the king? Or who is like to a wise man, to he compared to him for honour and dignity? none; not those of the highest birth and blood, of the greatest wealth and riches, or in the highest places of power and authority; a wise man is above them, they being without wisdom; and especially such as are wise to salvation; these are the excellent in the earth, and the most worthy among men. Or who is a truly wise man? is there really such a person in the world, that has got to the perfection of wisdom? not one; and very few they are that can, in a true and proper sense, be called wise men. The Targum is, "who is a wise man, that can stand against the wisdom of the Lord?'' and who knoweth the interpretation of a thing? or "a word" (q)? the word of God, which is not of private interpretation? none know it rightly, but such who have the Spirit of God, the enditer of the word: Christ is the interpreter, one among a thousand; and, next to him are those who have his mind, and rightly divide the word of truth. The Targum is, "and to know the interpretation of the words in the prophets:'' this may be understood of the solution of any difficulties in things natural or civil; and of the interpretation of any of the works of God, either in nature or providence, as well as of his word; and he is a wise man, that not only has wisdom in himself, but is able to teach others, and make them wise; can solve doubts, remove difficult…
Відкрити джерело ↗"Who is like the wise? and who understandeth the interpretation of things? The wisdom of a man maketh his face bright, and the rudeness of his face is changed." Unlike this saying: "Who is like the wise?" are the formulas חכם מי, Hos 14:9, Jer 11:11, Psa 107:43, which are compared by Hitzig and others. "Who is like the wise?" means: Who is equal to him? and this question, after the scheme מי־כמכה, Exo 15:11, presents him as one who has not his like among men. Instead of כּה the word כּחכם might be used, after לחכם, Ecc 2:16, etc. The syncope is, as at Eze 40:25, omitted, which frequently occurs, particularly in the more modern books, Eze 47:22; Ch2 10:7; Ch2 25:10; Ch2 29:27; Neh 9:19; Neh 12:38. The regular giving of Dagesh to כ after מי, with Jethib, not Mahpach, is as at Ecc 8:7 after כּי; Jethib is a disjunctive. The second question is not כּיודע, but יודע וּמי, and thus does not mean: who is like the man of understanding, but: who understands, viz., as the wise man does; thus it characterizes the incomparably excellent as such. Many interpreters (Oetinger, Ewald, Hitz., Heiligst., Burg., Elst., Zckl.) persuade themselves that דּבר פּשׁר is meant of the understanding of the proverb, 8b. The absence of the art., says Hitzig, does not mislead us: of a proverb, viz., the following; but in this manner determinate ideas may be made from all indeterminate ones. Rightly, Gesenius: explicationem ullius rei; better, as at Ecc 7:8 : cujusvis rei. Ginsburg compares נבון דּבר, Sa1 16:18, which, however, does not mean him who has the knowledge of things, but who is well acquainted with words. It is true that here also the chief idea פּשׁר first leads to the meaning verbum (according to which the lxx, Jer., the Targ., and Syr. translate; the Venet.: ἑρμηνείαν λόγου); but since…
Відкрити джерело ↗Here is, I. An encomium of wisdom (Ecc 8:1), that is, of true piety, guided in all its exercises by prudence and discretion. The wise man is the good man, that knows God and glorifies him, knows himself and does well for himself; his wisdom is a great happiness to him, for, 1. It advances him above his neighbours, and makes him more excellent than they: Who is as the wise man? Note, Heavenly wisdom will make a man an incomparable man. No man without grace, though he be learned, or noble, or rich, is to be compared with a man that has true grace and is therefore accepted of God. 2. It makes him useful among his neighbours and very serviceable to them: Who but the wise man knows the interpretation of a thing, that is, understands the times and the events of them, and their critical junctures, so as to direct what Israel ought to do, Ch1 12:32. 3. It beautifies a man in the eyes of his friends: It makes his face to shine, as Moses's did when he came down from the mount; it puts honour upon a man and a lustre on his whole conversation, makes him to be regarded and taken notice of, and gains him respect (as Job 29:7, etc.); it makes him lovely and amiable, and the darling and blessing of his country. The strength of his face, the sourness and severity of his countenance (so some understand the last clause), shall be changed by it into that which is sweet and obliging. Even those whose natural temper is rough and morose by wisdom are strangely altered; they become mild and gentle, and learn to look pleasant. 4. It emboldens a man against his adversaries, their attempts and their scorn: The boldness of his face shall be doubled by wisdom; it will add very much to his courage in maintaining his integrity when he not only has an honest cause to plead, but by his wisdom knows how…
Відкрити джерело ↗8:1 softening its harshness: Anxiety, anger, sorrow, and frustration can harden one’s face, but the enjoyment of life and wisdom will lighten it.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… פֵּשֶׁר (pêsher, H6592) — {an interpretation} דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אוֹר (ʼôwr, H215) — to be (causative, make) luminous (literally and metaphorically) עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) שָׁנָא (shânâʼ, H8132) — to alter
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מֶלֶךְ (melek, H4428) — a king פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… דִּבְרָה (dibrâh, H1700) — a reason, suit or style שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗בָּהַל (bâhal, H926) — to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly)… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מֶלֶךְ (melek, H4428) — a king שִׁלְטוֹן (shilṭôwn, H7983) — {power.} אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to…
Відкрити джерело ↗אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שַׁלִּיט (shallîyṭ, H7989) — potent; concretely, a prince or warrior רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) שִׁלְטוֹן (shilṭôwn, H7983) — {power.} יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… מִשְׁלַחַת (mishlachath, H4917) — a mission, i.e. (abstractly and favorable) release, or (concretely and unfavorable) an… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in…
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שָׁלַט (shâlaṭ, H7980) — to dominate, i.e. govern; by implication, to permit רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person קָבַר (qâbar, H6912) — to inter בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as…
Відкрити джерело ↗פִּתְגָּם (pithgâm, H6599) — a (judicial) sentence רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מְהֵרָה (mᵉhêrâh, H4120) — properly, a hurry; hence (adverbially) promptly לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Відкрити джерело ↗חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יָרֵא (yârêʼ, H3373) — fearing; morally, reverent אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צֵל (tsêl, H6738) — shade, whether literal or figurative יָרֵא (yârêʼ, H3373) — fearing; morally, reverent פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צַדִּיק (tsaddîyq, H6662) — just נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person אָמַר (ʼâmar, H559) — to say (used with great latitude) גַּם (gam, H1571) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Коли всі, хто в синедріоні сидів, на нього споглянули, то бачили лице його, — як лице Ангола!
народ жорсто́кий, що не зважатиме на старо́го, а для юнака́ не буде милости́вий.
бо ви знаєте перше про те, що жодне проро́цтво в Писа́нні від власного ви́яснення не залежить.
З обличчям розумного — мудрість, а очі глупця́ — аж на кінці землі.
Мудрий сильніший від сильного, а люди́на розумна — від повносилого.
Якщо ж Ангол-засту́пник при нім, один з тисячі, щоб предста́вити люди́ні її правоту,
І тепер споглянь, Господи, на їхні погрози, і дай Своїм рабам із повною сміли́вістю слово Твоє повіда́ти,
А бачивши сміли́вість Петра та Івана, і спостерігши, що то люди оби́два невчені та про́сті, дивувалися, і пізнали їх, що вони з Ісусом були́.
Але Госпо́дь став при мені та й мене підкріпи́в, щоб проповідь виконалась через мене, та щоб усі погани почули її. І я ви́зволився з пащі ле́в'ячої.
і за мене, щоб да́не було́ мені слово відкрити уста́ свої, і зо сміливістю провіщати таємницю Єва́нгелії,