Екклезіяст 6
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
(Ecc 6:1-12) common--or else more literally,--"great upon man," falls heavily upon man.
Відкрити джерело ↗There is an evil which I have seen under the sun,.... The Vulgate Latin version reads it, another evil; but wrongly, for the same is considered as before, the evil of covetousness; which is one of the evil things that come out of the heart of man; is abominable to the Lord, contrary to his nature and will, and a breach of his law, which forbids it, and is the root of all evil; this is an evil under the sun, for there is nothing of this kind above it; and it fell under the observation of Solomon in various instances; and it is common among men; or, "great over men" (u); or "over the man", the covetous man: it spreads itself over them; few were free from it, even so long ago, in those early times, and in such times in which silver was made no account of, and was like stones in Jerusalem, as common as they; and yet the sin of covetousness, of hoarding up money and making no use of it, for a man's own good, and the good of others, was very rife among men, Kg1 10:27. (u) "et multum ipsum super hominem", Montanus; "et magaum est illud super hominem istum", Rambachius.
Відкрити джерело ↗"There is an evil which I have seen under the sun, and in great weight it lies upon man: a man to whom God giveth riches, and treasures, and honour, and he wanteth nothing for his soul of all that he may wish, but God giveth him not power to have enjoyment of it, for a strange man hath the enjoyment: that is vanity and an evil disease." The author presents the result of personal observation; but inasmuch as he relates it in the second tense, he generalizes the matter, and places it scenically before the eyes of the reader. A similar introduction with ישׁ, but without the unnecessary asher, is found at Ecc 5:12; Ecc 10:5. Regarding בּה, vid., under Ecc 8:6; על does not denote the subj., as at Ecc 2:17 : it appears great to a man, but it has its nearest lying local meaning; it is a great (Ecc 2:21) evil, pressing in its greatness heavily upon man. The evil is not the man himself, but the condition in which he is placed, as when, e.g., the kingdom of heaven is compared to a merchant (Mat 13:45.), - not the merchant in himself, but his conduct and life is a figure of the kingdom of heaven.
Відкрити джерело ↗Solomon had shown, in the close of the foregoing chapter, how good it is to make a comfortable use of the gifts of God's providence; now here he shows the evil of the contrary, having and not using, gathering to lay up for I know not what contingent emergencies to come, not to lay out on the most urgent occasions present. This is an evil which Solomon himself saw under the sun, Ecc 6:1. A great deal of evil there is under the sun. There is a world above the sun where there is no evil, yet God causes his sun to shine upon the evil as well as upon the good, which is an aggravation of the evil. God has lighted up a candle for his servants to work by, but they bury their talent as slothful and unprofitable, and so waste the light and are unworthy of it. Solomon, as a king, inspected the manners of his subjects, and took notice of this evil as a prejudice to the public, who are damaged not only by men's prodigality on the one hand, but by their penuriousness on the other. As it is with the blood in the natural body, so it is with the wealth of the body politic, if, instead of circulating, it stagnates, it will be of ill consequence. Solomon as a preacher observed the evils that were done that he might reprove them and warn people against them. This evil was, in his days, common, and yet then there was great plenty of silver and gold, which, one would think, should have made people less fond of riches; the times also were peaceable, nor was there any prospect of trouble, which to some is a temptation to hoard. But no providence will of itself, unless the grace of God work with it, cure the corrupt affection that is in the carnal mind to the world and the things of it; nay, when riches increase we are most apt to set our hearts upon them. Now concerning this miser observe, I.…
Відкрити джерело ↗6:1-2 This “unfortunate man” parable resembles 4:7-8 and 5:13-17. It is a sickening tragedy when someone succeeds but then cannot enjoy these things. Such a person has missed out on the only available benefit of success.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֹשֶׁר (ʻôsher, H6239) — wealth נֶכֶס (nekeç, H5233) — treasure כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness חָסֵר (châçêr, H2638) — lacking; hence, without נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָוָה (ʼâvâh, H183) — to wish for שָׁלַט (shâlaṭ, H7980) — to dominate, i.e. govern; by implication, to permit אָכַל (ʼâkal, H398) — to eat (literally or figuratively) נׇכְרִי (nokrîy, H5237) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous,… הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… קְבוּרָה (qᵉbûwrâh, H6900) — sepulture; (concretely) a sepulchre אָמַר (ʼâmar, H559) — to say (used with great latitude) נֶפֶל (nephel, H5309) — something fallen, i.e. an abortion
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) חֹשֶׁךְ (chôshek, H2822) — the dark; hence (literally) darkness; figuratively, misery, destruction, death,… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or…
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that נַחַת (Nachath, H5183) — a descent, i.e. imposition, unfavorable (punishment) or favorable (food); restfulness
Відкрити джерело ↗אִלּוּ (ʼillûw, H432) — nay, i.e. (softened) if חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗עָמָל (ʻâmâl, H5999) — toil, i.e. wearing effort; hence, worry, wheth. of body or mind אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Відкрити джерело ↗חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) יוֹתֵר (yôwthêr, H3148) — properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… רְעוּת (rᵉʻûwth, H7469) — a feeding upon, i.e. grasping after רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,…
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… כְּבָר (kᵉbâr, H3528) — properly, extent of time, i.e. a great while; hence, long ago, formerly, hitherto יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) דִּין (dîyn, H1777) — a straight course, i.e. sail direct תַּקִּיף (taqqîyph, H8623) — powerful
Відкрити джерело ↗יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) רָבָה (râbâh, H7235) — to increase (in whatever respect) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יוֹתֵר (yôwthêr, H3148) — properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הֶבֶל (hebel, H1892) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צֵל (tsêl, H6738) — shade, whether literal or figurative נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.