Приповісті 28
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(Pro. 28:1-28) A bad conscience makes men timid; the righteous are alone truly bold (Pro 14:26; Psa 27:1).
Відкрити джерело ↗The wicked flee when no man pursueth,.... Through the terrors of a guilty conscience, as in Cain and others; who fear where no immediate cause of fear is, are frightened with their own shadows; and as Gaal was with the shadow of the mountains, he took for an army of men, as his friend told him, Jdg 9:36; they are chased with the sound of a shaken leaf, and fancy men are at their heels to destroy them, and therefore with all haste flee to some place of safety; see Lev 26:17; but the righteous are bold as a lion; which turns not away from any creature it meets with, nor mends its pace when it is pursued, but walks on intrepidly, and oftentimes lies down and sleeps in open places, and as securely as in woods and dens, being devoid of all fear; hence the heart of a valiant man is said to be as the heart of a lion, Sa2 17:10; see Pro 30:30; so Pindar (z) compares a courageous man to a lion for boldness. Now righteous men are as bold as this creature, or more so; some of them have stopped the mouths of lions, and have dwelt securely in the midst of them, as righteous Daniel: and all righteous men are or may be as fearless as the lion; fear God they do, but have no reason to fear any other; and many of them are fearless of men, of their menaces and reproaches, or of anything they can do to them; since not only angels are their guardians, but God is on their side, and Christ has overcome the world for them: they are fearless of Satan and his principalities; they are delivered out of his hands; they know he is a coward, though a roaring lion, and when resisted will flee from thorn; yea, that he is a chained, conquered, enemy: and, though they are afraid of committing sin, yet are fearless of the damning power of it; Christ having bore their sins, made satisfaction for thong; for…
Відкрити джерело ↗1 The godless flee without any one pursuing them; But the righteous are bold like a lion. We would misinterpret the sequence of the accents if we supposed that it denoted רשׁע as obj.; it by no means takes ואין־רדף as a parenthesis. רשׁע belongs thus to נסוּ as collective sing. (cf. e.g., Isa 16:4); (Note: The Targum of Pro 28:1 is, in Bereschith rabba, c. 84, ערק רשּׁיעא ולא רריפין להּ; that lying before us is formed after the Peshito.) in 1b, יבטח, as comprehensive or distributive (individualizing) singular, follows the plur. subject. One cannot, because the word is vocalized כּכפיר and not כּכּפיר, regard יבטח as an attributive clause thereto (Ewald, like Jerome, quasi leo confidens); but the article, denoting the idea of kind, does not certainly always follow כ. We say, indifferently, כּארי or כּארי, כּלּביא or כּלביא, and always כּאריה, not כּאריה. In itself, indeed, יבטח may be used absolutely: he is confident, undismayed, of the lion as well as of the leviathan, Job 40:23. But it is suitable thus without any addition for the righteous, and נסו and יבטח correspond to each other as predicates, in accordance with the parallelism; the accentuation is also here correct. The perf. נסו denotes that which is uncaused, and yet follows: the godless flee, pursued by the terrible images that arise in their own wicked consciences, even when no external danger threatens. The fut. יבטח denotes that which continually happens: the righteous remains, even where external danger really threatens, bold and courageous, after the manner of a young, vigorous lion, because feeling himself strong in God, and assured of his safety through Him.
Відкрити джерело ↗See here, 1. What continual frights those are subject to that go on in wicked ways. Guilt in the conscience makes men a terror to themselves, so that they are ready to flee when none pursues; like one that absconds for debt, who thinks every one he meets a bailiff. Though they pretend to be easy, there are secret fears which haunt them wherever they go, so that they fear where no present or imminent danger is, Psa 53:5. Those that have made God their enemy, and know it, cannot but see the whole creation at war with them, and therefore can have no true enjoyment of themselves, no confidence, no courage, but a fearful looking for of judgment. Sin makes men cowards. Degeneres animos timor arguit - Fear argues a degenerate soul. - Virgil Quos diri conscia facti mens habet attonitos - The consciousness of atrocious crimes astonishes and confounds. - Juvenal If they flee when none pursues, what will they do when they shall see God himself pursuing them with his armies? Job 20:24; Job 15:24. See Deu 28:25; Lev 26:36. 2. What a holy security and serenity of mind those enjoy who keep conscience void of offence and so keep themselves in the love of God: The righteous are bold as a lion, as a young lion; in the greatest dangers they have a God of almighty power to trust to. Therefore will not we fear though the earth be removed. Whatever difficulties they meet with in the way of their duty, they are not daunted by them. None of those things move me. Hie murus aheneus esto, nil conscire sibi - Be this thy brazen bulwark of defence, Still to preserve thy conscious innocence. - Hon.
Відкрити джерело ↗28:1 The wicked experience God’s curse for breaking his covenant (see Lev 26:14-17, 36-37).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) צַדִּיק (tsaddîyq, H6662) — just בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure כְּפִיר (kᵉphîyr, H3715) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
Відкрити джерело ↗פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) שַׂר (sar, H8269) — a head person (of any rank or class) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively)
Відкрити джерело ↗רוּשׁ (rûwsh, H7326) — to be destitute גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin סָחַף (çâchaph, H5502) — to scrape off מָטַר (mâṭar, H4306) — rain לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it)
Відкрити джерело ↗עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… גָּרָה (gârâh, H1624) — properly, to grate, i.e. (figuratively) to anger
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רוּשׁ (rûwsh, H7326) — to be destitute הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) תֹּם (tôm, H8537) — completeness; figuratively, prosperity; usually (morally) innocence עִקֵּשׁ (ʻiqqêsh, H6141) — distorted; hence, false דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble)
Відкрити джерело ↗נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… זָלַל (zâlal, H2151) — to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or… כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗נֶשֶׁךְ (neshek, H5392) — interest on a debt תַּרְבִּית (tarbîyth, H8636) — multiplication, i.e. percentage or bonus in addition to principal רָבָה (râbâh, H7235) — to increase (in whatever respect) הוֹן (hôwn, H1952) — wealth; by implication, enough קָבַץ (qâbats, H6908) — to grasp, i.e. collect חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially…
Відкрити джерело ↗יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) שָׁגָה (shâgâh, H7686) — to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally)… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… שְׁחוּת (shᵉchûwth, H7816) — pit תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to…
Відкрити джерело ↗עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand חָקַר (châqar, H2713) — properly, to penetrate; hence, to examine intimately
Відкрити джерело ↗צַדִּיק (tsaddîyq, H6662) — just עָלַץ (ʻâlats, H5970) — to jump for joy, i.e. exult רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) חָפַשׂ (châphas, H2664) — to seek; causatively, to conceal oneself (i.e. let be sought), or mask
Відкрити джерело ↗כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate
Відкрити джерело ↗אֶשֶׁר (ʼesher, H835) — happiness; only in masculine plural construction as interjection, how happy! אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) פָּחַד (pâchad, H6342) — to be startled (by a sudden alarm); hence, to fear in general תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… קָשָׁה (qâshâh, H7185) — properly, to be dense, i.e. tough or severe (in various applications) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Господь учинить, що вороги́ твої, які повстають на тебе, будуть побиті перед тобою, — вони однією доро́гою вийдуть навпере́йми тебе, а сімома́ дорогами втікатимуть перед тобою.
бо чужи́нці повстали на мене, розбиша́ки ж шукають моєї душі, — вони Бога не ставили перед собою. Се́ла.
Бідаря́ Він підво́дить із по́роху, зо сміття́ підіймає нужде́нного,
Та хоч ми нате́рпілися перед тим, і дізнали зневаги в Фили́пах, як знаєте, проте ми відва́жилися в нашім Бозі звіщати вам Божу Єва́нгелію з великою боротьбою.
А бачивши сміли́вість Петра та Івана, і спостерігши, що то люди оби́два невчені та про́сті, дивувалися, і пізнали їх, що вони з Ісусом були́.
Та проте довгий час пробули́ вони там, промовляючи мужньо про Господа, що свідо́цтво давав слову благода́ті Своєї і робив, щоб знаме́на та чу́да чинились їхніми руками.
Бо так промовляє Господь: Ось Я зроблю́ тебе жа́хом для тебе самого та для всіх твоїх при́ятелів, і вони попа́дають від меча ворогів своїх, а очі твої будуть бачити це. А всього Юду віддам у руку царя вавилонського, і він нажене їх до Вавилону, і позабиває їх мечем.
А щодо позосталих серед вас, то впрова́джу в їхні серця полохли́вість в края́х їхніх ворогів, — і буде їх гнати навіть шелест подму́хненого вітром листу, і будуть вони втікати, як утікають перед мече́м, та й попа́дають, хоч ніхто не женеться...
Віддасть тебе Господь на пора́зку твоїм ворогам. Однією дорогою ти ви́йдеш навперейми його, а сімома́ дорогами втікатимеш перед ним, і будеш розпорошений по всіх ца́рствах землі.
І пішли вони за ними аж до Йорда́ну, аж ось уся дорога повна вбрання́ та рече́й, що поки́дали сирійці, як поспішали! І верну́лися ці посли, і доне́сли цареві.