Приповісті 27
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(Pro. 27:1-27) Do not confide implicitly in your plans (Pro 16:9; Pro 19:21; Jam 4:13-15).
Відкрити джерело ↗Boast not thyself of tomorrow,.... Or, "of tomorrow day" (t). Either of having a tomorrow, or of any future time; no man can assure himself of more than the present time; for, however desirable long life is, none can be certain of it; so says the poet (u): for though there is a common term of man's life, threescore years and ten, yet no one can be sure of arriving to it; and, though there may be a human probability of long life, in some persons of hale and strong constitutions, yet there is no certainty, since life is so frail a thing; the breath of man is in his nostrils, which is soon and easily stopped; his life is but as a vapour, which appears for a little while, and then vanishes away; all flesh is as grass, which in the morning flourishes, in the evening is cut down, and on the morrow is cast into the oven: man is like a flower, gay and beautiful for a season, but a wind, an easterly blasting wind, passes over it, and it is gone; his days are as a shadow that declineth towards the evening; they are as a hand's breadth; yea, his age is as nothing before the Lord. Death is certain to all men, as the fruit of sin, by the appointment of God; and there is a certain time fixed for it, which cannot be exceeded; but of that day and hour no man knows; and therefore cannot boast of a moment of future time, or of a tomorrow, nor of what he shall enjoy on the morrow (w); for, what he has today he cannot be certain he shall have the next; he cannot assure himself of health and honour, of pleasures, riches, and friends; he may have health today, and sickness tomorrow; be in honour today, and in disgrace on the morrow: he may bid his soul eat, drink, and be merry, seeing he has much goods laid up for many years, and vainly say, tomorrow shall be as this day, and much more abund…
Відкрити джерело ↗In the group Pro 27:1-6 of this chapter every two proverbs form a pair. The first pair is directed against unseemly boasting: 1 Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth. The ב of בּיום is like, e.g., that in Pro 25:14, the ב of the ground of boasting. One boasts of to-morrow when he boasts of that which he will then do and experience. This boasting is foolish and presumptuous (Luk 12:20), for the future is God's; not a moment of the future is in our own power, we know not what a day, this present day or to-morrow (Jam 4:13), will bring forth, i.e., (cf. Zep 2:2) will disclose, and cannot therefore order anything beforehand regarding it. Instead of לא־תדע (with Kametz and Mugrash), אל־תדע (thus e.g., the Cod. Jaman) is to be written; the Masora knows nothing of that pausal form. And instead of מה־יּלד יום, we write מה יּלד יום with Zinnorith. יּלד before יום has the tone thrown back on the penult., and consequently a shortened ult.; the Masora reckons this word among the twenty-five words with only one Tsere.
Відкрити джерело ↗Here is, 1. A good caution against presuming upon time to come: Boast not thyself, no, not of tomorrow, much less of many days or years to come. This does not forbid preparing for tomorrow, but presuming upon tomorrow. We must not promise ourselves the continuance of our lives and comforts till tomorrow, but speak of it with submission to the will of God and as those who with good reason are kept at uncertainty about it. We must not take thought for the morrow (Mat 6:34), but we must cast our care concerning it upon God. See Jam 4:13-15. We must not put off the great work of conversion, that one thing needful, till tomorrow, as if we were sure of it, but today, while it is called today, hear God's voice. 2. A good consideration, upon which this caution is grounded: We know not what a day may bring forth, what event may be in the teeming womb, of time; it is a secret till it is born, Ecc 11:5. A little time may produce considerable changes, and such as we little think of. We know not what the present day may bring forth; the evening must commend it. Nescis quid serus vesper vehat - Thou knowest not what the close of evening may bring with it. God has wisely kept us in the dark concerning future events, and reserved to himself the knowledge of them, as a flower of the crown, that he may train us up in a dependence upon himself and a continued readiness for every event, Act 1:7.
Відкрити джерело ↗27:1 We should plan (24:27), but our plans succeed only when God so wills (16:1, 3, 33; Jas 4:13-16). Only fools think that they control the future.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show…
Відкрити джерело ↗זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… נׇכְרִי (nokrîy, H5237) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous,… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…
Відкрити джерело ↗אֶבֶן (ʼeben, H68) — a stone כֹּבֶד (kôbed, H3514) — weight, multitude, vehemence חוֹל (chôwl, H2344) — sand (as round or whirling particles) נֵטֶל (nêṭel, H5192) — a burden אֱוִיל (ʼĕvîyl, H191) — (figuratively) silly כַּעַס (kaʻaç, H3708) — vexation כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold
Відкрити джерело ↗חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) אַכְזְרִיּוּת (ʼakzᵉrîyûwth, H395) — fierceness אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… שֶׁטֶף (sheṭeph, H7858) — a deluge (literally or figuratively) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קִנְאָה (qinʼâh, H7068) — jealousy or envy
Відкрити джерело ↗גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively אַהֲבָה (ʼahăbâh, H160) — {affection (in a good or a bad sense)}
Відкрити джерело ↗אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… פֶּצַע (petsaʻ, H6482) — a wound אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נְשִׁיקָה (nᵉshîyqâh, H5390) — a kiss שָׂנֵא (sânêʼ, H8130) — to hate (personally) עָתַר (ʻâthar, H6280) — to be (causatively, make) abundant
Відкрити джерело ↗שָׂבֵעַ (sâbêaʻ, H7649) — satiated (in a pleasant or disagreeable sense) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… בּוּס (bûwç, H947) — to trample (literally or figuratively) נֹפֶת (nôpheth, H5317) — a dripping i.e. of honey (from the comb) רָעֵב (râʻêb, H7457) — hungry (more or less intensely) מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly מָתוֹק (mâthôwq, H4966) — sweet
Відкрити джерело ↗צִפּוֹר (tsippôwr, H6833) — a little bird (as hopping) נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… קֵן (qên, H7064) — a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… מֶתֶק (metheq, H4986) — figuratively, pleasantness (of discourse) רֵעַ (rêaʻ, H7453) — an associate (more or less close) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence
Відкрити джерело ↗רֵעַ (rêaʻ, H7453) — an associate (more or less close) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֵיד (ʼêyd, H343) — oppression; by implication misfortune, ruin טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שָׁכֵן (shâkên, H7934) — a resident; by extension, a fellow-citizen קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָכַם (châkam, H2449) — to be wise (in mind, word or act) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth…
Відкрити джерело ↗עָרוּם (ʻârûwm, H6175) — cunning (usually in a bad sense) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively פְּתִי (pᵉthîy, H6612) — silly (i.e. seducible) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עָנַשׁ (ʻânash, H6064) — properly, to urge; by implication, to inflict apenalty, specifically, to fine
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage עָרַב (ʻârab, H6148) — to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be… זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… חָבַל (châbal, H2254) — to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to… נׇכְרִי (nokrîy, H5237) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous,…
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… רֵעַ (rêaʻ, H7453) — an associate (more or less close) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… קְלָלָה (qᵉlâlâh, H7045) — vilification
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо каже: „Приємного ча́су почув Я тебе, - і поміг Я тобі в день спасі́ння!“ Ось тепер час приємний, ось тепер день спасіння!
„Прийдіть но, гово́рять, візьму́ я вина, та напо́ю п'янко́го нажлу́ктимось, — і буде і цей день, і за́втрішній день дале́ко щедріший!“
І Госпо́дь віддав із тобою також Ізраїля до руки филисти́млян. А взавтра ти та сини твої бу́дете ра́зом зо мною; також Ізраїлевого табо́ра віддасть Господь до руки филисти́млян“.
Дайте Господу, ро́ди наро́дів, дайте Господу славу та силу,