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(Pro. 22:1-29) A good name-- (Job 30:8, Hebrew); "good" is supplied here from Ecc 7:1. loving favour--kind regard, that is, of the wise and good.
Відкрити джерело ↗A good name is rather to be chosen than great riches,.... The word "good" is not in the text, but is rightly supplied, as it is by the Targum, Septuagint, and Vulgate Latin versions; for it is not any name that is more eligible than riches; nor is it a need name among any sort of persons; for to have a good name with some turns to a man's reproach rather than to his credit; but a good name among good men, a name in the house of God, which is better than sons and daughters; a new name, the name of the children of God, which no man knoweth but he that receiveth it; this is to be preferred to a multitude of riches: it is not to be procured by them, and is where they are not, or are lost, but this continues; see Ecc 7:1; and loving favour rather them silver and gold; favour with God and man, especially with God, whose loving kindness is better than life, and all the enjoyments of it: or, as it may be rendered, "grace is better than silver and gold" (p); the grace of God through Christ, the grace of Christ, in whom all fulness of it dwells, the grace of the Spirit of Christ; faith is more precious than gold that perisheth; and if a man would give all the substance of his house for love it would be contemned; the Spirit and his grace are not to be purchased for money. (p) "gratia melior", Munster, Tigurine version, Junius & Tremellius, Michaelis; so Schultens.
Відкрити джерело ↗Pro 21:1 1 A good name has the preference above great riches; For more than silver and gold is grace. The proverb is constructed chiastically; the commencing word נבחר (cf. Pro 21:3), and the concluding word טוב, are the parallel predicates; rightly, none of the old translators have been misled to take together חן טוב, after the analogy of שׂכל טוב, Pro 3:14; Pro 13:15. שׁם also does not need טוב for nearer determination; the more modern idiom uses שׁם טוב, (Note: e.g., Aboth iv. 17: there are three crowns: the crown of the Tra, the crown of the priesthood, and the crown of royalty; but כתר שׁם טוב, the crown of a good name, excels them all.) the more ancient uses שׁם alone (e.g., Ecc 7:1), in the sense of ὄνομα καλόν (thus here lxx); for being well known (renowned) is equivalent to a name, and the contrary to being nameless (Job 30:8); to make oneself a name, is equivalent to build a monument in honour of oneself; possibly the derivation of the word from שׁמה, to be high, prominent, known, may have contributed to this meaning of the word sensu eximio, for שׁם has the same root word as שׁמים. Luther translates שׁם by Das Gercht [rumour, fame], in the same pregnant sense; even to the present day, renom, recomme, riputazione, and the like, are thus used. The parallel חן signifies grace and favour (being beloved); grace, which brings favour (Pro 11:16); and favour, which is the consequence of a graceful appearance, courtesy, and demeanour (e.g., Est 2:15). Pro 22:2 2 The rich and the poor meet together; The creator of them all is Jahve. From this, that God made them all, i.e., rich and poor in the totality of their individuals, it follows that the meeting together is His will and His ordinance; they shall in life push one against another, and for what other purpose than…
Відкрити джерело ↗Here are two things which are more valuable and which we should covet more than great riches: - 1. To be well spoken of: A name (that is, a good name, a name for good things with God and good people) is rather to be chosen than great riches; that is, we should be more careful to do that by which we may get and keep a good name than that by which we may raise and increase a great estate. Great riches bring great cares with them, expose men to danger, and add no real value to a man. A fool and a knave may have great riches, but a good name makes a man easy and safe, supposes a man wise and honest, redounds to the glory of God, and gives a man a greater opportunity of doing good. By great riches we may relieve the bodily wants of others, but by a good name we may recommend religion to them. 2. To be well beloved, to have an interest in the esteem and affections of all about us; this is better than silver and gold. Christ has neither silver nor gold, but he grew in favour with God and man, Luk 2:52. This should teach us to look with a holy contempt upon the wealth of this world, not to set our hearts upon that, but with all possible care to think of those things that are lovely and of good report, Phi 4:8.
Відкрити джерело ↗22:1 A wise person will never compromise his reputation in pursuit of money.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) עֹשֶׁר (ʻôsher, H6239) — wealth טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
Відкрити джерело ↗עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) רוּשׁ (rûwsh, H7326) — to be destitute פָּגַשׁ (pâgash, H6298) — to come in contact with, whether by accident or violence; figuratively, to concur יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗עָרוּם (ʻârûwm, H6175) — cunning (usually in a bad sense) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively פְּתִי (pᵉthîy, H6612) — silly (i.e. seducible) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עָנַשׁ (ʻânash, H6064) — properly, to urge; by implication, to inflict apenalty, specifically, to fine
Відкрити джерело ↗עֵקֶב (ʻêqeb, H6118) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also… עֲנָוָה (ʻănâvâh, H6038) — condescension, human and subjective (modesty), or divine and objective (clemency) יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֹשֶׁר (ʻôsher, H6239) — wealth כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗צֵן (tsên, H6791) — a thorn; hence, a cactus-hedge פַּח (pach, H6341) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עִקֵּשׁ (ʻiqqêsh, H6141) — distorted; hence, false שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove…
Відкрити джерело ↗חָנַךְ (chânak, H2596) — properly, to narrow; figuratively, to initiate or discipline נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… זָקֵן (zâqên, H2204) — to be old סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) מָשַׁל (mâshal, H4910) — to rule רוּשׁ (rûwsh, H7326) — to be destitute לָוָה (lâvâh, H3867) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form… עֶבֶד (ʻebed, H5650) — a servant אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗זָרַע (zâraʻ, H2232) — to sow; figuratively, to disseminate, plant, fructify עֶוֶל (ʻevel, H5766) — (moral) evil קָצַר (qâtsar, H7114) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially… אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… עֶבְרָה (ʻebrâh, H5678) — an outburst of passion כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,…
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin
Відкрити джерело ↗גָּרַשׁ (gârash, H1644) — to drive out from a possession; especially to expatriate or divorce לוּץ (lûwts, H3887) — properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign… מָדוֹן (mâdôwn, H4066) — a contest or quarrel יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… דִּין (dîyn, H1779) — judgement (the suit, justice, sentence or tribunal); by implication also strife קָלוֹן (qâlôwn, H7036) — disgrace; (by implication) the pudenda שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,…
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) טְהוֹר (ṭᵉhôwr, H2890) — purity טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… מֶלֶךְ (melek, H4428) — a king רֵעַ (rêaʻ, H7453) — an associate (more or less close)
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… דַּעַת (daʻath, H1847) — knowledge סָלַף (çâlaph, H5557) — properly, to wrench, i.e. (figuratively) to subvert דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בָּגַד (bâgad, H898) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
Відкрити джерело ↗עָצֵל (ʻâtsêl, H6102) — indolent אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲרִי (ʼărîy, H738) — a lion חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors רָצַח (râtsach, H7523) — properly, to dash in pieces, i.e. kill (a human being), especially to murder תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre רְחֹב (rᵉchôb, H7339) — a width, i.e. (concretely) avenue or area
Відкрити джерело ↗פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… עָמֹק (ʻâmôq, H6013) — deep (literally or figuratively) שׁוּחָה (shûwchâh, H7745) — a chasm זָעַם (zâʻam, H2194) — properly, to foam at the mouth, i.e. to be enraged יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Краще добре ім'я́ від оливи хорошої, а день смерти люди́ни — від дня її вро́дження!
Та не тіштеся тим, що вам ко́ряться духи, але тіштесь, що ваші ймення записані в небі!“
І також посхо́дилися царські́ слу́ги, щоб поблагословити нашого пана царя Давида, говорячи: Нехай Бог твій учинить Соломонове ім'я́ славнішим від твого імени, і нехай звеличить його трон над трона твого́! І вклонився цар на ло́жі своїм.
і його визволив від усіх його у́тисків, і дав йому благода́ть та мудрість перед фараоном, царем єгипетським, а він настановив його за правителя над Єгиптом та всім своїм домом.
Так, благаю й тебе, това́ришу вірний, допомагай тим, хто в боротьбі за Єва́нгелію помагали мені та Кли́ментові й іншим моїм співробі́тникам, яких іме́ння записані в Книзі Життя.
І всі вони, одержавши засвідчення вірою, обі́тниці не прийняли́,