Приповісті 19
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(Pro. 19:1-29) (Compare Pro 28:6). "Rich" for fool here. Integrity is better than riches (Pro 15:16-17; Pro 16:8).
Відкрити джерело ↗Better is the poor that walketh in his integrity,.... In the uprightness of his heart before God and men; who is sincere in the worship of God, and in the profession of his name, and walks in all the commandments and ordinances of the Lord blameless; and is upright, harmless, and inoffensive in his conversation with men; and studies to exercise a conscience void of offence to both, and continues herein. A man may be a poor man with respect to worldly things, and yet be rich towards God; may be a truly gracious good man, honest, sincere, and upright in heart and life: and such an one is better than he that is perverse in his lips, and is a fool; that is, than a rich man, as the Syriac and Vulgate Latin versions supply it, and as the antithesis requires; "that is perverse in his lips", or "whose ways are perverse", as the Syriac version; that acts the deceitful part both by words and actions towards those that are about him, not being honest and plain hearted as the poor man is; and who uses those beneath him very roughly; and concerning oppression speaks loftily, and lets his tongue run both against God in heaven and man on earth, by which he shows he is a fool: for his riches do not give him wisdom; and his words and actions declare he wants it; men may be poor, and yet wise; and a matt may be rich, and yet a fool: or is confident (d); that is, trusts in his riches, and is opposed to a poor man, so R. Saadiah Gaon. This verse and Pro 19:2 are not in the Septuagint and Arabic versions. (d) "confidens divitiis", Cocceii Lexic. col. 384.
Відкрити джерело ↗The plur. רעים, Pro 18:24, is emphatic and equivalent to רעים רבּים. The group Pro 19:1-4 closes with a proverb which contains this catchword. The first proverb of the group comes by שׂפתיו into contact with Pro 18:20, the first proverb of the preceding group. 1 Better a poor man walking in his innocence, Than one with perverse lips, and so a fool. The contrast, Pro 28:6, is much clearer. But to correct this proverb in conformity with that, as Hitzig does, is unwarrantable. The Syr., indeed, translates here as there; but the Chald. assimilates this translation to the Heb. text, which Theodotion, and after him the Syro-Hexapl., renders by ὑπὲρ στρεβλόχειλον ἄφρονα. But does 1a form a contrast to 1b? Fleischer remarks: "From the contrast it appears that he who is designated in 1b must be thought of as עשׁיר" [rich]; and Ewald, "Thus early the ideas of a rich man and of a fool, or a despiser of God, are connected together." Saadia understands כסיל [a fool], after Job 31:24, of one who makes riches his כּסל [confidence]. Euchel accordingly translates: the false man, although he builds himself greatly up, viz., on his riches. But כסיל designates the intellectually slothful, in whom the flesh overweighs the mind. And the representation of the rich, which, for 1b certainly arises out of 1a, does not amalgamate with כסיל htiw , but with עקּשׁ שׂפתיו. Arama is on the right track, for he translates: the rich who distorts his mouth, for he gives to the poor suppliant a rude refusal. Better Zckler: a proud man of perverse lips and haughty demeanour. If one with haughty, scornful lips is opposed to the poor, then it is manifestly one not poor who thinks to raise himself above the poor, and haughtily looks down on him. And if it is said that, in spite of this proud demeanour, he…
Відкрити джерело ↗Here see, 1. What will be the credit and comfort of a poor man, and make him more excellent than his neighbour, though his poverty may expose him to contempt and may dispirit him. Let him be honest and walk in integrity, let him keep a good conscience and make it appear that he does so, let him always speak and act with sincerity when he is under the greatest temptations to dissemble and break his word, and then let him value himself upon that, for all wise and good men will value him. He is better, has a better character, is in a better condition, is better beloved, and lives to better purpose, than many a one that looks great and makes a figure. 2. What will be the shame of a rich man, notwithstanding all his pomp. If he have a shallow head and an evil tongue, if he is perverse in his lips and is a fool, if he is a wicked man and gets what he has by fraud and oppression, he is a fool, and an honest poor man is to be preferred far before him.
Відкрити джерело ↗19:1 It is better to be . . . honest, though poor, because wealth gained by dishonest means is short-lived (10:2) and will not preserve one from harm (11:4; see also 15:16-17; 16:8, 16; 17:1; 22:1; 28:6).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רוּשׁ (rûwsh, H7326) — to be destitute הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) תֹּם (tôm, H8537) — completeness; figuratively, prosperity; usually (morally) innocence עִקֵּשׁ (ʻiqqêsh, H6141) — distorted; hence, false שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… דַּעַת (daʻath, H1847) — knowledge טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אוּץ (ʼûwts, H213) — to press; (by implication) to be close, hurry, withdraw רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,…
Відкрити джерело ↗אִוֶּלֶת (ʼivveleth, H200) — silliness אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) סָלַף (çâlaph, H5557) — properly, to wrench, i.e. (figuratively) to subvert דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… זָעַף (zâʻaph, H2196) — properly, to boil up, i.e. (figuratively) to be peevish or angry יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗הוֹן (hôwn, H1952) — wealth; by implication, enough יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) רֵעַ (rêaʻ, H7453) — an associate (more or less close) דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself)
Відкрити джерело ↗שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)… פּוּחַ (pûwach, H6315) — to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to… כָּזָב (kâzâb, H3577) — falsehood; literally (untruth) or figuratively (idol) מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);…
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָדִיב (nâdîyb, H5081) — properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a… רֵעַ (rêaʻ, H7453) — an associate (more or less close) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַתָּן (mattân, H4976) — a present
Відкрити джерело ↗אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… רוּשׁ (rûwsh, H7326) — to be destitute שָׂנֵא (sânêʼ, H8130) — to hate (personally) מֵרֵעַ (mêrêaʻ, H4828) — a friend רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אֵמֶר (ʼêmer, H561) — something said
Відкрити джерело ↗קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Відкрити джерело ↗שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)… פּוּחַ (pûwach, H6315) — to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to… כָּזָב (kâzâb, H3577) — falsehood; literally (untruth) or figuratively (idol) אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Відкрити джерело ↗תַּעֲנוּג (taʻănûwg, H8588) — luxury נָאוֶה (nâʼveh, H5000) — suitable, or beautiful כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly עֶבֶד (ʻebed, H5650) — a servant מָשַׁל (mâshal, H4910) — to rule שַׂר (sar, H8269) — a head person (of any rank or class)
Відкрити джерело ↗שֶׂכֶל (sekel, H7922) — intelligence; by implication, success אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king זַעַף (zaʻaph, H2197) — anger נַהַם (naham, H5099) — a snarl כְּפִיר (kᵉphîyr, H3715) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane) רָצוֹן (râtsôwn, H7522) — delight (especially as shown) טַל (ṭal, H2919) — dew (as covering vegetation) עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot)
Відкрити джерело ↗כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מִדְיָן (midyân, H4079) — {a contest or quarrel} אִשָּׁה (ʼishshâh, H802) — a woman טָרַד (ṭârad, H2956) — to drive on; figuratively, to follow close דֶּלֶף (deleph, H1812) — a dripping
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) הוֹן (hôwn, H1952) — wealth; by implication, enough נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent אִשָּׁה (ʼishshâh, H802) — a woman יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ліпше убогий, що ходить в своїй неповинності, ніж криводоро́гий, хоч він і бага́ч.
Ліпше мале справедливе, аніж великі прибу́тки з безпра́в'я.
Яка ж ко́ристь люди́ні, що здобуде ввесь світ, але душу свою занапа́стить? Або що́ дасть люди́на взамін за душу свою?
Здобу́ток люди́ні — то милість її, але ліпший біда́р за люди́ну брехливу.
Ліпше мале у Господньому стра́ху, ані ж скарб великий, та триво́га при то́му.
У своїй непови́нності праведний ходить, — блаженні по ньому сини його!
Хто ходить в просто́ті своїй, боїться той Господа, а в ко́го доро́ги криві́, той пого́рджує Ним.
бо ваші долоні запля́млені кров'ю, ваші ж пальці — беззаконням, уста ваші гово́рять неправду, язик ваш белько́че лихе!
Праведний ви́відає свою путь, а дорога безбожних зведе́ їх сами́х.
Дорогу Свою покажи мені, Господи, і провадь мене сте́жкою рівною, ради моїх ворогів!