Приповісті 17
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
(Pro. 17:1-28) sacrifices--or, "feasts" made with part of them (compare Pro 7:14; Lev 2:3; Lev 7:31). with--literally, "of." strife--its product, or attendant.
Відкрити джерело ↗Better is a dry morsel, and quietness therewith,.... A small quantity of bread; a broken piece of bread, as the word (w) signifies; which has been long broken off, and become "dry" (x); a dry crust of bread; old bread, as the Arabic version; an old, mouldy, dry piece of bread: and the word used has the signification of destruction in it: bread that has lost its taste and virtue; or, however, a mere piece of bread is meant, without anything to eat with it, as Gersom, butter, cheese, or flesh: this, with quietness and peace among those that partake of it, peace in the family, in a man's own mind, especially if he has the peace of God, which passeth all understanding; this is better than a house full of sacrifices with strife; than a house ever so well furnished with good cheer, or a table ever so richly spread; or where there is plenty of slain beasts for food, or for sacrifice, which were usually the best, and part of which the people had to eat, and at which times feasts used to be made; but the meanest food, with tranquillity and contentment, is preferable to the richest entertainment where there is nothing but strife and contention among the guests; for, where that is, there is confusion and every evil work: peace and joy in the Holy Ghost are better than meats and drinks. Mr. Dod used to say, "brown bread and the Gospel are good fare;'' see Pro 15:17. (w) "frustrum", a "fregit", Gejerus. (x) "siccum frustum panis", Tigurine version; "cibi sicci" Junius & Tremellius; "brucella sicca", V. L. Mercerus, Piscator; "buccea sicca", Cocceuis; "frustum sicci, sc. cibi", Michaelis, "frustum siccae buccellae, Schultens, so Ben Melech.
Відкрити джерело ↗Pro 17:1 A comparative proverb with טוב, pairing with Pro 16:32 : Better a dry piece of bread, and quietness therewith, Than a house full of slain beasts with unquietness. Similar to this in form and contents are Pro 15:16. and Pro 16:8. פּת חרבה is a piece of bread (פת, fem., as Pro 23:8) without savoury drink (Theodotion, καθ ̓ ἑαυτόν, i.e., nothing with it), cf. Lev 7:10, a meat-offering without the pouring out of oil. זבחים are not sacrificial gifts (Hitzig), but, as always, slain animals, i.e., either offerings or banquets of slain beasts; it is the old name of the שׁלמים (cf. Exo 18:12; Exo 24:5; Pro 7:14), part of which only were offered on the altar, and part presented as a banquet; and זבח (in contradist. to טבח, Lev 9:2; 43:16) denotes generally any kind of consecrated festival in connection with the worship of God, Sa1 20:29; cf. Gen 31:54. "Festivals of hatred" are festivals with hatred. מלא is part. with object.-accus.; in general מלא forms a constructive, מלא occurs only once (Jer 6:11), and מלאי not at all. We have already, Pro 7:14, remarked on the degenerating of the shelamı̂m feasts; from this proverb it is to be concluded that the merriment and the excitement bordering on intoxication (cf. with Hitzig, Sa1 1:13 and Sa1 1:3), such as frequently at the Kirmsen merry-makings, brought quarrels and strife, so that the poor who ate his dry bread in quiet peace could look on all this noise and tumult without envy. Pro 17:2 2 A prudent servant shall rule over the degenerate son; And he divides the inheritance among the brethren. Regarding the contrasts of משׂכּיל and מבישׁ, vid., at Pro 10:5; Pro 14:35. The printed editions present בּבן־מבישׁ in genit. connection: a son of the scandalous class, which is admissible; but Cod. 1294 and Cod. Jaman, (Note: The C…
Відкрити джерело ↗These words recommend family-love and peace, as conducing very much to the comfort of human life. 1. Those that live in unity and quietness, not only free from jealousies and animosities, but vying in mutual endearments, and obliging to one another, live very comfortably, though they are low in the world, work hard and fare hard, though they have but each of them a morsel, and that a dry morsel. There may be peace and quietness where there are not three meals a day, provided there by a joint satisfaction in God's providence and a mutual satisfaction in each other's prudence. Holy love may be found in a cottage. 2. Those that live in contention, that are always jarring and brawling, and reflecting upon one another, though they have plenty of dainties, a house full of sacrifices, live uncomfortably; they cannot expect the blessing of God upon them and what they have, nor can they have any true relish of their enjoyments, much less any peace in their own consciences. Love will sweeten a dry morsel, but strife will sour and embitter a house full of sacrifices. A little of the leaven of malice will leaven all the enjoyments.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… חָרֵב (chârêb, H2720) — parched or ruined פַּת (path, H6595) — a bit שַׁלְוָה (shalvâh, H7962) — security (genuine or false) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… רִיב (rîyb, H7379) — a contest (personal or legal)
Відкрити джерело ↗שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent עֶבֶד (ʻebed, H5650) — a servant מָשַׁל (mâshal, H4910) — to rule בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Відкрити джерело ↗מִצְרֵף (mitsrêph, H4715) — a crucible כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money כּוּר (kûwr, H3564) — a pot or furnace (as if excavated) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּחַן (bâchan, H974) — to test (especially metals); generally and figuratively, to investigate לִבָּה (libbâh, H3826) — the heart
Відкрити джерело ↗רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or…
Відкрити джерело ↗לָעַג (lâʻag, H3932) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly רוּשׁ (rûwsh, H7326) — to be destitute חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׂמֵחַ (sâmêach, H8056) — blithe or gleeful אֵיד (ʼêyd, H343) — oppression; by implication misfortune, ruin נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֲטָרָה (ʻăṭârâh, H5850) — a crown זָקֵן (zâqên, H2205) — old תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… נָאוֶה (nâʼveh, H5000) — suitable, or beautiful נָבָל (nâbâl, H5036) — stupid; wicked (especially impious) שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) נָדִיב (nâdîyb, H5081) — properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a…
Відкрити джерело ↗שַׁחַד (shachad, H7810) — a donation (venal or redemptive) חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) אֶבֶן (ʼeben, H68) — a stone עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent
Відкрити джерело ↗כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… אַהֲבָה (ʼahăbâh, H160) — {affection (in a good or a bad sense)} שָׁנָה (shânâh, H8138) — to fold, i.e. duplicate (literally or figuratively); by implication, to transmute… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) אַלּוּף (ʼallûwph, H441) — familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although…
Відкрити джерело ↗גְּעָרָה (gᵉʻârâh, H1606) — a chiding נָחַת (nâchath, H5181) — to sink, i.e. descend; causatively, to press or lead down בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious אַכְזָרִי (ʼakzârîy, H394) — terrible מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗דֹּב (dôb, H1677) — the bear (as slow) שַׁכּוּל (shakkûwl, H7909) — bereaved פָּגַשׁ (pâgash, H6298) — to come in contact with, whether by accident or violence; figuratively, to concur אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אַל (ʼal, H408) — not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly אִוֶּלֶת (ʼivveleth, H200) — silliness
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… מוּשׁ (mûwsh, H4185) — to withdraw (both literally and figuratively, whether intransitive or transitive) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) מָדוֹן (mâdôwn, H4066) — a contest or quarrel פָּטַר (pâṭar, H6362) — to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָטַשׁ (nâṭash, H5203) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to… רִיב (rîyb, H7379) — a contest (personal or legal) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גָּלַע (gâlaʻ, H1566) — to be obstinate
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ліпша пожи́ва яри́нна, і при тому любов, аніж тучний віл, та нена́висть при то́му.
бо на Тебе наді́юся я, Господи, Ти відповіси́, Господи, Боже мій!
Ліпше сидіти в пусти́нній країні, ніж з сварливою та сердитою жінкою.
Ліпше жити в куті́ на даху́, ніж з сварливою жінкою в спі́льному домі.
„У мене тепер мирні жертви, — ви́повнила я сьогодні обі́ти свої!