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Adam Clarke Bible Commentaryвірш 1

Joseph fell upon his father's face - Though this act appears to be suspended by the unnatural division of this verse from the preceding chapter, yet we may rest assured it was the immediate consequence of Jacob's death.

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Jamieson-Fausset-Brownвірш 1

MOURNING FOR JACOB. (Gen. 50:1-26) Joseph fell upon his father's face, &c.--On him, as the principal member of the family, devolved the duty of closing the eyes of his venerable parent (compare Gen 46:4) and imprinting the farewell kiss.

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John Gill Bible Commentaryвірш 1

And Joseph fell upon his father's face,.... Laid his own face to the cold face and pale cheeks of his dead father, out of his tender affection for him, and grief at parting with him; this shows that Joseph had been present from the time his father sent for him, and all the while he had been blessing the tribes, and giving orders about his funeral: and wept upon him; which to do for and over the dead is neither unlawful nor unbecoming, provided it is not carried to excess, as the instances of David, Christ, and others show: and kissed him; taking his farewell of him, as friends used to do, when parting and going a long journey, as death is. This was practised by Heathens, who had a notion that the soul went out of the body by the mouth, and they in this way received it into themselves: so Augustus Caesar died in the kisses of Livia, and Drusius in the embraces and kisses of Caesar (w). Joseph no doubt at this time closed the eyes of his father also, as it is said he should, and as was usual; see Gen 46:4. (w) Vid. Kirchman. de Funer. Rom. l. 1. c. 5.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Burial of Jacob. - Gen 50:1-3. When Jacob died, Joseph fell upon the face of his beloved father, wept over him, and kissed him. He then gave the body to the physicians to be embalmed, according to the usual custom in Egypt. The physicians are called his servants, because the reference is to the regular physicians in the service of Joseph, the eminent minister of state; and according to Herod. 2, 84, there were special physicians in Egypt for every description of disease, among whom the Taricheuta, who superintended the embalming, were included, as a special but subordinate class. The process of embalming lasted 40 days, and the solemn mourning 70 (Gen 50:3). This is in harmony with the statements of Herodotus and Diodorus when rightly understood (see Hengstenberg, Egypt and the Books of Moses, p. 67ff.).

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Matthew Henry Bible Commentaryвірш 1

Joseph is here paying his last respects to his deceased father. 1. With tears and kisses, and all the tender expressions of a filial affection, he takes leave of the deserted body, Gen 50:1. Though Jacob was old and decrepit, and must needs die in the course of nature - though he was poor comparatively, and a constant charge to his son Joseph, yet such an affection he had for a loving father, and so sensible was he of the loss of a prudent, pious, praying father, that he could not part with him without floods of tears. Note, As it is an honour to die lamented, so it is the duty of survivors to lament the death of those who have been useful in their day, though for some time they may have survived their usefulness. The departed soul is out of the reach of our tears and kisses, but with them it is proper to show our respect to the poor body, of which we look for a glorious and joyful resurrection. Thus Joseph showed his faith in God, and love to his father, by kissing his pale and cold lips, and so giving an affectionate farewell. Probably the rest of Jacob's sons did the same, much moved, no doubt, with his dying words. 2. He ordered the body to be embalmed (Gen 50:2), not only because he died in Egypt, and that was the manner of the Egyptians, but because he was to be carried to Canaan, which would be a work of time, and therefore it was necessary the body should be preserved as well as it might be from putrefaction. See how vile our bodies are, when the soul has forsaken them; without a great deal of art, and pains, and care, they will, in a very little time, become noisome. If the body have been dead four days, by that time it is offensive. 3. He observed the ceremony of solemn mourning for him, Gen 50:3. Forty days were taken up in embalming the body, which the Egypt…

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Tyndale Open Study Notesвірш 1

50:1-6 As with his father and grandfather, Jacob’s death brought the end of an era.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan נָשַׁק (nâshaq, H5401) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with…

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Strong's Concordanceвірш 2

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עֶבֶד (ʻebed, H5650) — a servant רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure חָנַט (chânaṭ, H2590) — to spice; by implication, to embalm; also to ripen אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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Strong's Concordanceвірш 3

אַרְבָּעִים (ʼarbâʻîym, H705) — forty יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) חָנַט (chânaṭ, H2590) — to spice; by implication, to embalm; also to ripen מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בָּכָה (bâkâh, H1058) — to weep; generally to bemoan שִׁבְעִים (shibʻîym, H7657) — seventy

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Strong's Concordanceвірш 4

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בְּכִית (bᵉkîyth, H1068) — a weeping עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man)

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Strong's Concordanceвірш 5

אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָמַר (ʼâmar, H559) — to say (used with great latitude) הִנֵּה (hinnêh, H2009) — lo! מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קֶבֶר (qeber, H6913) — a sepulchre כָּרָה (kârâh, H3738) — properly, to dig; figuratively, to plot; generally, to bore or open אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him קָבַר (qâbar, H6912) — to inter עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…

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Strong's Concordanceвірш 6

פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קָבַר (qâbar, H6912) — to inter אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)

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Strong's Concordanceвірш 7

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קָבַר (qâbar, H6912) — to inter אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֶבֶד (ʻebed, H5650) — a servant פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings זָקֵן (zâqên, H2205) — old בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt

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Strong's Concordanceвірш 8

בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application טַף (ṭaph, H2945) — a family (mostly used collectively in the singular) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גֹּשֶׁן (Gôshen, H1657) — Goshen, the residence of the Israelites in Egypt; also a place in Palestine

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Strong's Concordanceвірш 9

עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…

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Strong's Concordanceвірш 10

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area אָטָד (ʼâṭâd, H329) — a thorn-tree (especially the buckthorn) עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… מִסְפֵּד (miçpêd, H4553) — a lamentation עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֵבֶל (ʼêbel, H60) — lamentation אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;…

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Strong's Concordanceвірш 11

יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֵבֶל (ʼêbel, H60) — lamentation גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area אָטָד (ʼâṭâd, H329) — a thorn-tree (especially the buckthorn) אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אָבֵל מִצְרַיִם (ʼÂbêl Mitsrayim, H67) — Abel-Mitsrajim, a place in Palestine עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on…

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Strong's Concordanceвірш 12

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin

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Strong's Concordanceвірш 13

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him קָבַר (qâbar, H6912) — to inter מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) שָׂדֶה (sâdeh, H7704) — a field (as flat) מַכְפֵּלָה (Makpêlâh, H4375) — Makpelah, a place in Palestine אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) קֶבֶר (qeber, H6913) — a sepulchre עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth

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Strong's Concordanceвірш 14

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קָבַר (qâbar, H6912) — to inter אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…

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