Буття 5
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The book of the generations - ספר sepher, in Hebrew, which we generally translate book, signifies a register, an account, any kind of writing, even a letter, such as the bill of divorce. Here It means the account or register of the generations of Adam or his descendants to the five hundredth year of the life of Noah. In the likeness of God made he him - This account is again introduced to keep man in remembrance of the heights of glory whence he bad fallen; and to prove to him that the miseries and death consequent on his present state were produced by his transgression, and did not flow from his original state. For, as he was created in the image of God, he was created free from natural and moral evil. As the deaths of the patriarchs are now to be mentioned, it was necessary to introduce them by this observation, in order to justify the ways of God to man.
Відкрити джерело ↗GENEALOGY OF THE PATRIARCHS. (Gen. 5:1-32) book of the generations--(See Gen 11:4). Adam--used here either as the name of the first man, or of the human race generally.
Відкрити джерело ↗This is the book of the generations of Adam,.... An account of persons born of him, or who descended from him by generation in the line of Seth, down to Noah, consisting of ten generations; for a genealogy of all his descendants is not here given, not of those in the line of Cain, nor of the collateral branches in the line of Seth, only of those that descended one from another in a direct line to Noah: in the day that God created man, in the likeness of God made he him; this is repeated from Gen 1:27 to put in mind that man is a creature of God; that God made him, and not he himself; that the first man was not begotten or produced in like manner as his sons are, but was immediately created; that his creation was in time, when there were days, and it was not on the first of these, but on the sixth; and that he was made in the likeness of God, which chiefly lay in knowledge, righteousness, and holiness, and in dominion over the creatures.
Відкрити джерело ↗The heading in Gen 5:1 runs thus: "This is the book (sepher) of the generations (tholedoth) of Adam." On tholedoth, see Gen 2:4. Sepher is a writing complete in itself, whether it consist of one sheet or several, as for instance the "bill of divorcement" in Deu 24:1, Deu 24:3. The addition of the clause, "in the day that God created man," etc., is analogous to Gen 2:4; the creation being mentioned again as the starting point, because all the development and history of humanity was rooted there.
Відкрити джерело ↗The first words of the chapter are the title or argument of the whole chapter: it is the book of the generations of Adam; it is the list or catalogue of the posterity of Adam, not of all, but only of the holy seed who were the substance thereof (Isa 6:13), and of whom, as concerning the flesh, Christ came (Rom 9:5), the names, ages, and deaths, of those that were the successors of the first Adam in the custody of the promise, and the ancestors of the second Adam. The genealogy begins with Adam himself. Here is, I. His creation, Gen 5:1, Gen 5:2, where we have a brief rehearsal of what was before at large related concerning the creation of man. This is what we have need frequently to hear of and carefully to acquaint ourselves with. Observe here, 1. That God created man. Man is not his own maker, therefore he must not be his own master; but the Author of his being must be the director of his motions and the centre of them. 2. That there was a day in which God created man. He was not from eternity, but of yesterday; he was not the first-born, but the junior of the creation. 3. That God made him in his own likeness, righteous and holy, and therefore, undoubtedly, happy. Man's nature resembled the divine nature more than that of any of the creatures of this lower world. 4. That God created them male and female (Gen 5:2), for their mutual comfort as well as for the preservation and increase of their kind. Adam and Eve were both made immediately by the hand of God, both made in God's likeness; and therefore between the sexes there is not that great distance and inequality which some imagine. 5. That God blessed them. It is usual for parents to bless their children; so God, the common Father, blessed his. But earthly parents can only beg a blessing; it is God's prerogative to…
Відкрити джерело ↗5:1-32 The genealogies of Genesis go beyond simply recording history. By selective information and by structure, they communicate spiritual truth. The genealogies highlight God’s blessing, authenticate the family heritage of important individuals, and hold the Genesis narrative together by showing familial continuity. Adam’s genealogy through Seth traces ten generations to Noah (see 1 Chr 1:1-4; Luke 3:36-38), with the flood intervening before another ten generations from Noah to Abram. The number ten indicates completeness (ten plagues, Exod 7:8–11:10; Ten Commandments, Exod 20:2-17). Noah closed history before the flood, and Abram inaugurated a new era. 5:1-2 This is the prologue to the second account in Genesis (5:1–6:8; see study note on 2:4); it connects God’s purpose in creation with Seth’s line rather than Cain’s (4:17-24). 5:1 written account: Although the previous account (2:4–4:26) focused on Adam, Eve, and their first children, it was technically “the account of the . . . heavens and the earth.” Genesis 5:1-32 is a more typical genealogy. • like himself: See 1:26 and study note.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book תּוֹלְדָה (tôwlᵉdâh, H8435) — (plural only) descent, i.e. family; (figuratively) history אָדָם (ʼÂdâm, H121) — Adam the name of the first man, also of a place in Palestine יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּרָא (bârâʼ, H1254) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) דְּמוּת (dᵉmûwth, H1823) — resemblance; concretely, model, shape; adverbially, like עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) בָּרָא (bârâʼ, H1254) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗אָדָם (ʼÂdâm, H121) — Adam the name of the first man, also of a place in Palestine חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… דְּמוּת (dᵉmûwth, H1823) — resemblance; concretely, model, shape; adverbially, like צֶלֶם (tselem, H6754) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שֵׁת (Shêth, H8352) — Sheth, third son of Adam
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָדָם (ʼÂdâm, H121) — Adam the name of the first man, also of a place in Palestine אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… שֵׁת (Shêth, H8352) — Sheth, third son of Adam שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָדָם (ʼÂdâm, H121) — Adam the name of the first man, also of a place in Palestine חָיַי (châyay, H2425) — to live; causatively to revive תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗שֵׁת (Shêth, H8352) — Sheth, third son of Adam חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) חָמֵשׁ (châmêsh, H2568) — five יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אֱנוֹשׁ (ʼĔnôwsh, H583) — Enosh, a son of Seth
Відкрити джерело ↗שֵׁת (Shêth, H8352) — Sheth, third son of Adam חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אֱנוֹשׁ (ʼĔnôwsh, H583) — Enosh, a son of Seth שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שֵׁת (Shêth, H8352) — Sheth, third son of Adam תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗אֱנוֹשׁ (ʼĔnôwsh, H583) — Enosh, a son of Seth חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive תִּשְׁעִים (tishʻîym, H8673) — ninety שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… קֵינָן (Qêynân, H7018) — Kenan, an antediluvian
Відкрити джерело ↗אֱנוֹשׁ (ʼĔnôwsh, H583) — Enosh, a son of Seth חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… קֵינָן (Qêynân, H7018) — Kenan, an antediluvian שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth חָמֵשׁ (châmêsh, H2568) — five בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֱנוֹשׁ (ʼĔnôwsh, H583) — Enosh, a son of Seth תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) חָמֵשׁ (châmêsh, H2568) — five מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗קֵינָן (Qêynân, H7018) — Kenan, an antediluvian חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive שִׁבְעִים (shibʻîym, H7657) — seventy שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… מַהֲלַלְאֵל (Mahălalʼêl, H4111) — Mahalalel, the name of an antediluvian patriarch and of an Israelite
Відкрити джерело ↗קֵינָן (Qêynân, H7018) — Kenan, an antediluvian חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… מַהֲלַלְאֵל (Mahălalʼêl, H4111) — Mahalalel, the name of an antediluvian patriarch and of an Israelite שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אַרְבָּעִים (ʼarbâʻîym, H705) — forty בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קֵינָן (Qêynân, H7018) — Kenan, an antediluvian תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і зодягнутися в ново́го чоловіка, ство́реного за Богом у праведності й святості правди.
та зодягнулися в нову́, що відновлюється для пізна́ння за образом Створителя її,
Він був сяєвом слави та образом істоти Його, трима́в усе словом сили Своєї, учинив Собою очи́щення наших гріхів, — і засів на прави́ці величности на висоті.
І пам'ята́й в днях юна́цтва свого́ про свого Творця́, аж поки не при́йдуть злі дні, й не наступлять літа́, про які говорити ти бу́деш: „Для мене вони неприємні!“
Отож, чоловік покривати голови не повинен, бо він образ і слава Бога, а жінка — чоловікові слава.
А до того, ми мали батьків, що карали наше тіло, — і боялися їх, то чи ж не далеко більше повинні кори́тися ми Отцеві ду́хів, щоб жити?
Крім то́го, поглянь, що знайшов я: що праведною вчинив Бог люди́ну, та ви́гадок усяких шукають вони!
Книга родово́ду Ісуса Христа, Сина Давидового, Сина Авраамового:
Ми ж відкритим обличчям, як у дзеркало, дивимося всі на славу Господню, і зміняємося в той же образ від слави на славу, як від Духа Господнього.
Оце нащадки синів Ноєвих: Сима, Хама та Яфета. А їм народились сини по потопі: