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Adam Clarke Bible Commentaryвірш 1

The butler - משקה mashkeh, the same as saky among the Arabians and Persians, and signifying a cup-bearer. Baker - אפה opheh; rather cook, confectioner, or the like. Had offended - They had probably been accused of attempting to take away the king's life, one by poisoning his drink, the other by poisoning his bread or confectionaries.

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Jamieson-Fausset-Brownвірш 1

TWO STATE PRISONERS. (Gen 40:1-8) the butler--not only the cup-bearer, but overseer of the royal vineyards, as well as the cellars; having, probably, some hundreds of people under him. baker--or cook, had the superintendence of every thing relating to the providing and preparing of meats for the royal table. Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of the blood.

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John Gill Bible Commentaryвірш 1

And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were accused of one, which raised his displeasure at them. The Targum of Jonathan says, that they consulted to put poison into his drink and food; which, it is not improbable, considering their business and office, they might be charged with; at least it is much more probable than what Jarchi suggests, that the one put a fly into his cup, and the other a little stone or sand into his bread.

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Keil-Delitzsch Old Testament Commentaryвірш 1

The head cup-bearer and head baker had committed crimes against the king of Egypt, and were imprisoned in "the prison of the house of the captain of the trabantes, the prison where Joseph himself was confined;" the state-prison, according to Eastern custom, forming part of the same building as the dwelling-house of the chief of the executioners. From a regard to the exalted position of these two prisoners, Potiphar ordered Joseph to wait upon them, not to keep watch over them; for את פּקד does not mean to appoint as guard, but to place by the side of a person.

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Matthew Henry Bible Commentaryвірш 1

We should not have had this story of Pharaoh's butler and baker recorded in scripture if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good. Observe, 1. Two of the great officers of Pharaoh's court, having offended the king, are committed to prison. Note, High places are slippery places; nothing more uncertain than the favour of princes. Those that make God's favour their happiness, and his service their business, will find him a better Master than Pharaoh was, and not so extreme to mark what they do amiss. Many conjectures there are concerning the offence of these servants of Pharaoh; some make it no less than an attempt to take away his life, others no more than the casual lighting of a fly into his cup and a little sand into his bread. Whatever it was, Providence by this means brought them into the prison where Joseph was. 2. The captain of the guard himself, who was Potiphar, charged Joseph with them (Gen 40:4), which intimates that he began now to be reconciled to him, and perhaps to be convinced of his innocence, though he durst not release him for fear of disobliging his wife. John Baptist must lose his head, to please Herodias.

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Tyndale Open Study Notesвірш 1

40:1-23 Joseph did not lose faith in God’s promises, as evidenced by his readiness to interpret the dreams of two prisoners. He was still convinced that God’s revelation in his own two dreams (37:5-11) was true, and he had not abandoned hope that they would be fulfilled. When the fellow prisoners’ dreams were fulfilled exactly as Joseph said, this confirmed that his previous dreams were from God. 40:1-4 Joseph was so faithful and trustworthy that the captain of the guard trusted him with the care of two of Pharaoh’s chief . . . officials.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָפָה (ʼâphâh, H644) — to cook, especially to bake חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine)

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Strong's Concordanceвірш 2

פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings קָצַף (qâtsaph, H7107) — to crack off, i.e. (figuratively) burst out in rage עַל (ʻal, H5921) — above, over, upon, or against (yet always in this last relation with a downward aspect)… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold סָרִיס (çârîyç, H5631) — a eunuch; by implication, valet (especially of the female apartments), and thus, a… שַׂר (sar, H8269) — a head person (of any rank or class) שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to אָפָה (ʼâphâh, H644) — to cook, especially to bake

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Strong's Concordanceвірш 3

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִשְׁמָר (mishmâr, H4929) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שַׂר (sar, H8269) — a head person (of any rank or class) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… סֹהַר (çôhar, H5470) — a dungeon (as surrounded by walls) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle

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Strong's Concordanceвірш 4

שַׂר (sar, H8269) — a head person (of any rank or class) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מִשְׁמָר (mishmâr, H4929) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a…

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Strong's Concordanceвірш 5

חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also… חֲלוֹם (chălôwm, H2472) — a dream שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity פִּתְרוֹן (pithrôwn, H6623) — interpretation (of a dream) שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to אָפָה (ʼâphâh, H644) — to cook, especially to bake מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) סֹהַר (çôhar, H5470) — a dungeon (as surrounded by walls)

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Strong's Concordanceвірш 6

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… זָעַף (zâʻaph, H2196) — properly, to boil up, i.e. (figuratively) to be peevish or angry

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Strong's Concordanceвірш 7

שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings סָרִיס (çârîyç, H5631) — a eunuch; by implication, valet (especially of the female apartments), and thus, a… מִשְׁמָר (mishmâr, H4929) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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Strong's Concordanceвірш 8

אָמַר (ʼâmar, H559) — to say (used with great latitude) חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also… חֲלוֹם (chălôwm, H2472) — a dream פָּתַר (pâthar, H6622) — to open up, i.e. (figuratively) interpret (a dream) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites פִּתְרוֹן (pithrôwn, H6623) — interpretation (of a dream) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,…

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Strong's Concordanceвірш 9

שַׂר (sar, H8269) — a head person (of any rank or class) שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… חֲלוֹם (chălôwm, H2472) — a dream יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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Strong's Concordanceвірш 10

גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׂרִיג (sârîyg, H8299) — a tendril (as entwining) פָּרַח (pârach, H6524) — to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as… נֵץ (nêts, H5322) — a flower (from its brilliancy); also a hawk (from it flashing speed) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֶשְׁכּוֹל (ʼeshkôwl, H811) — a bunch of grapes or other fruit בָּשַׁל (bâshal, H1310) — properly, to boil up; hence, to be done in cooking; figuratively to ripen עֵנָב (ʻênâb, H6025) — a grape

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Strong's Concordanceвірш 11

פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings כּוֹס (kôwç, H3563) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֵנָב (ʻênâb, H6025) — a grape שָׂחַט (sâchaṭ, H7818) — to tread out, i.e. squeeze (grapes) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of…

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Strong's Concordanceвірш 12

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) פִּתְרוֹן (pithrôwn, H6623) — interpretation (of a dream) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׂרִיג (sârîyg, H8299) — a tendril (as entwining) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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Strong's Concordanceвірш 13

עוֹד (ʻôwd, H5750) — properly, iteration or continuance; used only adverbially (with or without preposition),… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… כֵּן (kên, H3653) — a stand, i.e. pedestal or station נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כּוֹס (kôwç, H3563) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to

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Strong's Concordanceвірш 14

זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)

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