Буття 39
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An officer of Pharaoh, captain of the guard - Mr. Ainsworth, supposing that his office merely consisted in having charge of the king's prisoners, calls Potiphar provost marshal! See Clarke on Gen 37:36 (note), See Clarke on Gen 40:3 (note).
Відкрити джерело ↗JOSEPH IN POTIPHAR'S HOUSE. (Gen. 39:1-23) Potiphar--This name, Potiphar, signifies one "devoted to the sun," the local deity of On or Heliopolis, a circumstance which fixes the place of his residence in the Delta, the district of Egypt bordering on Canaan. officer--literally, "prince of the Pharoah"--that is, in the service of government. captain of the guard--The import of the original term has been variously interpreted, some considering it means "chief cook," others, "chief inspector of plantations"; but that which seems best founded is "chief of the executioners," the same as the captain of the watch, the zabut of modern Egypt [WILKINSON]. bought him . . . of the Ishmaelites--The age, appearance, and intelligence of the Hebrew slave would soon cause him to be picked up in the market. But the unseen, unfelt influence of the great Disposer drew the attention of Potiphar towards him, in order that in the house of one so closely connected with the court, he might receive that previous training which was necessary for the high office he was destined to fill, and in the school of adversity learn the lessons of practical wisdom that were to be of greatest utility and importance in his future career. Thus it is that when God has any important work to be done, He always prepares fitting agents to accomplish it.
Відкрити джерело ↗And Joseph was brought down to Egypt,.... By the Ishmaelites, Gen 37:28; as in a following clause: and Potiphar an officer of Pharaoh, captain of the guard, an Egyptian; as his name also shows, which signifies the fruit of Pot or Phut, that is, the son or grandson of one of that name (m); which might be common in Egypt, since it was the name of a son of Ham, Gen 10:6, from whom the land of Egypt is called the land of Ham, Psa 105:23; of this man and his offices; see Gill on Gen 37:36, he bought him: that is, "Joseph": of the hands of the Ishmaelites, who had brought him down thither; what they gave for him we know, but what they sold him for to Potiphar is not said; no doubt they got a good price for him, and his master had a good bargain too, as appears by what follows. (m) Onomastic. Sacr. p. 671, 672.
Відкрити джерело ↗In Potiphar's House. - Potiphar had bought him of the Ishmaelites, as is repeated in Gen 39:1 for the purpose of resuming the thread of the narrative; and Jehovah was with him, so that the prospered in the house of his Egyptian master. מצליח אישׁ: a man who has prosperity, to whom God causes all that he undertakes and does to prosper. When Potiphar perceived this, Joseph found favour in his eyes, and became his servant, whom he placed over his house (made manager of his household affairs), and to whom he entrusted all his property (כּל־ישׁ־לו Gen 39:4 = ישׁ־לו כּל־אשׁר Gen 39:5, Gen 39:6). This confidence in Joseph increased, when he perceived how the blessing of Jehovah (Joseph's God) rested upon his property in the house and in the field; so that now "he left to Joseph everything that he had, and did not trouble himself אתּו (with or near him) about anything but his own eating."
Відкрити джерело ↗Here is, I. Joseph bought (Gen 39:1), and he that bought him, whatever he gave for him, had a good bargain of him; it was better than the merchandise of silver. The Jews have a proverb, "If the world did not know the worth of good men, they would hedge them about with pearls." He was sold to an officer of Pharaoh, with whom he might get acquainted with public persons and public business, and so be fitted for the preferment for which he was designed. Note, 1. What God intends men for he will be sure, some way or other, to qualify them for. 2. Providence is to be acknowledged in the disposal even of poor servants and in their settlements, and therein may perhaps be working towards something great and important. II. Joseph blessed, wonderfully blessed, even in the house of his servitude. 1. God prospered him, Gen 39:2, Gen 39:3. Perhaps the affairs of Potiphar's family had remarkably gone backward before; but, upon Joseph's coming into it, a discernible turn was given to them, and the face and posture of them altered on a sudden. Though, at first, we may suppose that his hand was put to the meanest services, even in those appeared his ingenuity and industry; a particular blessing of Heaven attended him, which, as he rose in his employment, became more and more discernible. Note, (1.) Those that have wisdom and grace have that which cannot be taken away from them, whatever else they are robbed of. Joseph's brethren had stripped him of his coat of many colours, but they could not strip him of his virtue and prudence. (2.) Those that can separate us from all our friends, yet cannot deprive us of the gracious presence of our God. When Joseph had none of all his relations with him, he had his God with him, even in the house of the Egyptian. Joseph was separated from his brethre…
Відкрити джерело ↗39:1–47:31 Joseph began as a slave, alienated from his brothers and separated from his father; he ended as Pharaoh’s viceroy. Through the trips to Egypt, the covenant family went from the brink of apostasy, divided by jealousy and deception, to being reconciled and united by Judah’s intercession and Joseph’s forgiveness. 39:1-23 Joseph’s integrity in Potiphar’s service contrasts with Judah’s moral failure (ch 38). God was with Joseph (39:2-3, 21, 23) and enabled him to prosper and be a blessing (see study notes on 12:1-9; 28:16-22) despite his slavery and imprisonment.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt פּוֹטִיפַר (Pôwṭîyphar, H6318) — Potiphar, an Egyptian סָרִיס (çârîyç, H5631) — a eunuch; by implication, valet (especially of the female apartments), and thus, a… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings שַׂר (sar, H8269) — a head person (of any rank or class) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יִשְׁמָעֵאלִי (Yishmâʻêʼlîy, H3459) — a Jishmaelite or descendant of Jishmael
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim
Відкрити джерело ↗אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites גָּלָל (gâlâl, H1558) — a circumstance (as rolled around); only used adverbially, on account of בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity שָׂדֶה (sâdeh, H7704) — a field (as flat)
Відкрити джерело ↗עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) תֹּאַר (tôʼar, H8389) — outline, i.e. figure or appearance יָפֶה (yâpheh, H3303) — beautiful (literally or figuratively) מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape…
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) אִשָּׁה (ʼishshâh, H802) — a woman נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose)
Відкрити джерело ↗מָאֵן (mâʼên, H3985) — to refuse אָמַר (ʼâmar, H559) — to say (used with great latitude) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) אִשָּׁה (ʼishshâh, H802) — a woman יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles חָשַׂךְ (châsak, H2820) — to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… אַתָּה (ʼattâh, H859) — thou and thee, or (plural) ye and you אִשָּׁה (ʼishshâh, H802) — a woman עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber צָחַק (tsâchaq, H6711) — to laugh outright (in merriment or scorn); by implication, to sport שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І коли прохо́дили мідіяніти, купці, то витягли й підняли Йо́сипа з ями. І продали Йосипа ізмаїльтянам за двадцять срібняків, а ті повели Йосипа до Єгипту.
Розкрилась земля — і Дата́на погли́нула, Авіро́нові збори накрила,
А мідіяніти продали Йо́сипа до Єгипту, до Потіфара, царедворця фараонового, начальника царсько́ї сторожі.
І сіли вони попоїсти хліба. І звели вони очі свої та й побачили, — ось караван ізмаїлітів іде з Ґілеаду, а верблюди їхні несуть пахощі, і бальзам, і ладан, — іде він спровадити це до Єгипту.
А ті патріярхи поза́здрили Йо́сипові, і продали́ його до Єгипту. Але Бог був із ним,
А Йосип промовив до братів своїх: „Підійдіть же до мене!“ І вони підійшли, а він проказав: „Я Йо́сип, ваш брат, якого ви продали́ були до Єгипту.