Буття 28
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
And Isaac called Jacob - See note on Gen 27:46. And blessed him - Now voluntarily and cheerfully confirmed to him the blessing, which he had before obtained through subtlety. It was necessary that he should have this confirmation previously to his departure; else, considering the way in which he had obtained both the birthright and the blessing, he might be doubtful, according to his own words, whether he might not have got a curse instead of a blessing. As the blessing now pronounced on Jacob was obtained without any deception on his part, it is likely that it produced a salutary effect upon his mind, might have led him to confession of his sin, and prepared his heart for those discoveries of God's goodness with which he was favored at Luz.
Відкрити джерело ↗JACOB'S DEPARTURE. (Gen. 28:1-19) Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."
Відкрити джерело ↗And Isaac called Jacob,.... Or therefore (d), because of what Rebekah had said to him, related in the latter part of the preceding chapter, he sent for Jacob to come to him from his tent or apartment where he was, or from the field where he was keeping the flocks; thus paying a great regard to what his wife Rebekah had suggested to him, and which appeared to him very right and reasonable: and blessed him; he did not send for him to chide and reprove him for his fraudulent dealings with him to get the blessing from his brother, much less to revoke it, but to confirm it; which was necessary to prevent doubts that might arise in the mind of Jacob about it, and to strengthen him against the temptations of Satan; since he was about to be sent away from his father's house solitary and destitute, to go into another country, where he was to be for awhile in a state of servitude; all which might seem to contradict the blessing and promises he had received, and would be a trial of his faith in them, as well as a chastisement on him for the fraudulent manner in which he obtained them: and charged him, and said unto him, thou shall not take a wife of the daughters of Canaan; it was time that he was married; for he was now, as the Jewish writers (e) say, seventy seven, years of age, which exactly agrees with what Polyhistor (f), an Heathen writer, relates from Demetrius, that Jacob was seventy seven years of age when he came to Haran, and also his father Isaac was then one hundred and thirty seven years old; and so it is calculated by the best chronologers, and as he must be, since he was born when his father was sixty years of age; see Gill on Gen 27:1; and being now declared the heir of the promised land, it was proper he should marry, but not with any of the Canaanites, who were…
Відкрити джерело ↗Jacob's Departure from his Parents' House. - Rebekah's complaint reminded Isaac of his own call, and his consequent duty to provide for Jacob's marriage in a manner corresponding to the divine counsels of salvation. Gen 28:1-5 He called Jacob, therefore, and sent him to Padan-Aram to his mother's relations, with instructions to seek a wife there, and not among the daughters of Canaan, giving him at the same time the "blessing of Abraham," i.e., the blessing of promise, which Abraham had repeatedly received from the Lord, but which is more especially recorded in Gen 17:2., and Gen 22:16-18. Gen 28:6-9 When Esau heard of this blessing and the sending away of Jacob, and saw therein the displeasure of his parents at his Hittite wives, he went to Ishmael - i.e., to the family of Ishmael, for Ishmael himself had been dead fourteen years - and took as a third wife Mahalath, a daughter of Ishmael (called Bashemath in Gen 36:3, a descendant of Abraham therefore), a step by which he might no doubt ensure the approval of his parents, but in which he failed to consider that Ishmael had been separated from the house of Abraham and family of promise by the appointment of God; so that it only furnished another proof that he had no thought of the religious interests of the chosen family, and was unfit to be the recipient of divine revelation.
Відкрити джерело ↗Jacob had no sooner obtained the blessing than immediately he was forced to flee from his country; and, as it if were not enough that he was a stranger and sojourner there, he must go to be more so, and no better than an exile, in another country. Now Jacob fled into Syria, Hos 12:12. He was blessed with plenty of corn and wine, and yet he went away poor, was blessed with government, and yet went out to service, a hard service. This was, 1. Perhaps to correct him for his dealing fraudulently with his father. The blessing shall be confirmed to him, and yet he shall smart for the indirect course he took to obtain it. While there is such an alloy as there is of sin in our duties, we must expect an alloy of trouble in our comforts. However, 2. It was to teach us that those who inherit the blessing must expect persecution; those who have peace in Christ shall have tribulation in the world, Joh 16:33. Being told of his before, we must not think it strange, and, being assured of a recompence hereafter, we must not think it hard. We may observe, likewise, that God's providences often seem to contradict his promises, and to go cross to them; and yet, when the mystery of God shall be finished, we shall see that all was for the best, and that cross providences did but render the promises and the accomplishment of them the more illustrious. Now Jacob is here dismissed by his father, I. With a solemn charge: He blessed him, and charged him, Gen 28:1, Gen 28:2. Note, Those that have the blessing must keep the charge annexed to it, and not think to separate what God has joined. The charge is like that in Co2 6:14, Be not unequally yoked with unbelievers; and all that inherit the promises of the remission of sins, and the gift of the Holy Ghost, must keep this charge, which follows tho…
Відкрити джерело ↗28:1-2 Isaac remained in the land, but Jacob had to leave it. God would deal with Jacob under the hand of Laban, his uncle (see study note on 29:1–31:55). • Believers in any age must remain spiritually pure by marrying other believers (2 Cor 6:14-18). The Canaanite people incorporated dozens of groups and clans into their society and religion by wars, treaties, and marriages (see Gen 34:20-23). Abraham’s family was to resist such mixing (cp. 24:3; ch 34); they were to marry within their clan to maintain the purity of the line and of the faith that identified them as the chosen seed. The surest way to lose their distinctiveness was to intermarry with people of other tribal backgrounds and beliefs (see Ezra 9–10; Neh 13:23-29).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בְּתוּאֵל (Bᵉthûwʼêl, H1328) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… לָבָן (Lâbân, H3837) — Laban, a Mesopotamian; also a place in the Desert אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Відкрити джерело ↗אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שַׁדַּי (Shadday, H7706) — the Almighty בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) רָבָה (râbâh, H7235) — to increase (in whatever respect) קָהָל (qâhâl, H6951) — assemblage (usually concretely) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מָגוּר (mâgûwr, H4033) — a temporary abode; by extension, a permanent residence אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria לָבָן (Lâbân, H3837) — Laban, a Mesopotamian; also a place in the Desert בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בְּתוּאֵל (Bᵉthûwʼêl, H1328) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine אֲרַמִּי (ʼĂrammîy, H761) — an Aramite or Aramaean אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… רִבְקָה (Ribqâh, H7259) — Ribkah, the wife of Isaac עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively…
Відкрити джерело ↗עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him
Відкрити джерело ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria
Відкрити джерело ↗עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman מַחֲלַת (Machălath, H4258) — Machalath, the name of an Ishmaelitess and of an Israelitess בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) נְבָיוֹת (Nᵉbâyôwth, H5032) — Nebajoth, a son of Ismael, and the country settled by him
Відкрити джерело ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) חָרָן (Chârân, H2771) — Charan, the name of a man and also of a place
Відкрити джерело ↗פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֶבֶן (ʼeben, H68) — a stone שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מְרַאֲשָׁה (mᵉraʼăshâh, H4763) — properly, a headpiece, i.e. (plural for adverbial) at (or as) the head-rest (or pillow) שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose)
Відкрити джерело ↗חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also… סֻלָּם (çullâm, H5551) — a stair-case נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity
Відкрити джерело ↗זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּרַץ (pârats, H6555) — to break out (in many applications, direct and indirect, literal and figurative) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і я заприсягну тебе Господом, Богом неба й Богом землі, що ти не ві́зьмеш жінки для сина мого з-посеред дочок ханаанеянина, серед якого я пробуваю.
І сказала Ревека Ісакові: „Життя мені обридло через дочок Хетових. Коли Яків візьме жінку з дочок Хетових, як ці, з дочок цього Краю, то нащо й жити мені?“
І заприсяг мене пан мій, говорячи: „Не візьмеш жінки для сина мого з-посеред дочок ханаанеянина, що я пробува́ю в його краю.
І побачили Божі сини лю́дських дочок, що вродливі вони, і взяли собі жінок із усіх, яких вибрали.
Оце всі дванадцять племен Ізраїлевих, і те, що́ говорив їм батько їх. І він поблагословив їх, — кожного за благослове́нням його поблагословив їх.
А половині Манасіїного племени Мойсей дав у Башані, а половині його дав Ісус з їхніми братами на цім боці Йорда́ну на за́хід. І також, коли Ісус відпускав їх до їхніх наме́тів, то поблагословив їх,
А оце благослове́ння, яким поблагословив Ізраїлевих синів Мойсей, чоловік Божий, перед своєю смертю,
І дамо вам своїх дочок, а ваших дочок візьмемо собі, й осядемось із вами, і станемо одним наро́дом.
І посвоячтеся з нами, — дайте нам ваші дочки, а наші дочки візьміть собі.
І зготуй мені наїдок смачний, як я люблю́, і принеси мені, і нехай я з'їм, щоб поблагословила тебе душа моя, поки помру“.