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And Sarah was a hundred and seven and twenty years old - It is worthy of remark that Sarah is the only woman in the sacred writings whose age, death, and burial are distinctly noted. And she has been deemed worthy of higher honor, for St. Paul, Gal 4:22, Gal 4:23, makes her a type of the Church of Christ; and her faith in the accomplishment of God's promise, that she should have a son, when all natural probabilities were against it, is particularly celebrated in the Epistle to the Hebrews, Heb 11:11. Sarah was about ninety-one years old when Isaac was born, and she lived thirty-six years after, and saw him grown up to man's estate. With Sarah the promise of the incarnation of Christ commenced, though a comparatively obscure prophecy of it had been delivered to Eve, Gen 3:15; and with Mary it terminated, having had its exact completion. Thus God put more honor upon these two women than upon all the daughters of Eve besides. Sarah's conception of Isaac was supernatural; she had passed the age and circumstances in which it was possible, naturally speaking, to have a child; therefore she laughed when the promise was given, knowing that the thing was impossible, because it had ceased to be with her after the manner of women. God allows this natural impossibility, and grants that the thing must be the effect of Divine interposition; and therefore asks, Is any thing too hard for God? The physical impossibility was in creased in the case of Mary, she having no connection with man; but the same power interposed as in the case of Sarah: and we find that when all aptitude for natural procreation was gone, Sarah received strength to conceive seed, and bore a son, from whom, in a direct line, the Messiah, the Savior of the world, was to descend; and through this same power we find a…
Відкрити джерело ↗AGE AND DEATH OF SARAH. (Gen 23:1-2) Sarah was an hundred and seven and twenty years old, &c.--Sarah is the only woman in Scripture whose age, death, and burial are mentioned, probably to do honor to the venerable mother of the Hebrew people.
Відкрити джерело ↗And Sarah was an hundred and seven and twenty years old,.... This following immediately upon the account of the offering up of Isaac, led many of the Jewish writers to conclude, that Isaac was when thirty seven years of age, as he must be when Sarah his mother was one hundred and twenty seven, for he was born when she was ninety years of age; but this seems not to be observed on that account, but to give the sum of her age at her death, since it follows: these were the years of the life of Sarah; who, as it is remarked by many interpreters, is the only woman the years of whose life are reckoned up in Scripture.
Відкрити джерело ↗Sarah is the only woman whose age is mentioned in the Scriptures, because as the mother of the promised seed she became the mother of all believers (Pe1 3:6). She died at the age of 127, thirty-seven years after the birth of Isaac, at Hebron, or rather in the grove of Mamre near that city (Gen 13:18), whither Abraham had once more returned after a lengthened stay at Beersheba (Gen 22:19). The name Kirjath Arba, i.e., the city of Arba, which Hebron bears here and also in Gen 35:27, and other passages, and which it still bore at the time of the conquest of Canaan by the Israelites (Jos 14:15), was not the original name of the city, but was first given to it by Arba the Anakite and his family, who had not yet arrived there in the time of the patriarchs. It was probably given by them when they took possession of the city, and remained until the Israelites captured it and restored the original name. The place still exists, as a small town on the road from Jerusalem to Beersheba, in a valley surrounded by several mountains, and is called by the Arabs, with allusion to Abraham's stay there, el Khalil, i.e., the friend (of God), which is the title given to Abraham by the Mohammedans. The clause "in the land of Canaan" denotes, that not only did Sarah die in the land of promise, but Abraham as a foreigner acquired a burial-place by purchase there. "And Abraham came" (not from Beersheba, but from the field where he may have been with the flocks), "to mourn for Sarah and to weep for her," i.e., to arrange for the customary mourning ceremony.
Відкрити джерело ↗We have here, 1. Sarah's age, Gen 23:1. Almost forty years before, she had called herself old, Gen 18:12. Old people will die never the sooner, but may die the better, for reckoning themselves old. 2. Her death, Gen 23:2. The longest liver must die at last. Abraham and Sarah had lived comfortably together many years; but death parts those whom nothing else could part. The special friends and favourites of Heaven are not exempted from the stroke of death. She died in the land of Canaan, where she had been above sixty years a sojourner. 3. Abraham's mourning for her; and he was a true mourner. He did not only perform the ceremonies of mourning according to the custom of those time, as the mourners that go about the streets, but he did sincerely lament the great loss he had of a good wife, and gave proof of the constancy of his affection to her to the last. Two words are used: he came both to mourn and to weep. His sorrow was not counterfeit, but real. He came to her tent, and sat down by the corpse, there to pay the tribute of his tears, that his eye might affect his heart, and that he might pay the greater respect to the memory of her that was gone. Note, It is not only lawful, but it is a duty, to lament the death of our near relations, both in compliance with the providence of God, who thus calls to weeping and mourning, and in honour to those to whom honour is due. Tears are a tribute due to our deceased friends. When a body is sown, it must be watered. But we must not sorrow as those that have no hope; for we have a good hope through grace both concerning them and concerning ourselves.
Відкрити джерело ↗23:1-20 When Sarah . . . died, Abraham acquired a parcel of land for a burial place. This transaction was the first sign that a permanent transition had taken place, as people were normally buried in their ancestral homeland (cp. 49:29–50:13). In burying Sarah, Abraham detached from his just-mentioned ancestral home (where his relatives still lived, 22:20-24); his future would be in Canaan, where his descendants would realize the promise. 23:1-2 Sarah was 127 years old: Isaac was 37 at this time (cp. 17:17). • Hebron: See study note on 13:18.
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קִרְיַת אַרְבַּע (Qiryath ʼArbaʻ, H7153) — Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵת (Chêth, H2845) — Cheth, an aboriginal Canaanite אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner תּוֹשָׁב (tôwshâb, H8453) — resident alien נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) קֶבֶר (qeber, H6913) — a sepulchre קָבַר (qâbar, H6912) — to inter מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵת (Chêth, H2845) — Cheth, an aboriginal Canaanite עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מִבְחָר (mibchâr, H4005) — select, i.e. best קֶבֶר (qeber, H6913) — a sepulchre קָבַר (qâbar, H6912) — to inter מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit)
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵת (Chêth, H2845) — Cheth, an aboriginal Canaanite
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… קָבַר (qâbar, H6912) — to inter מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צֹחַר (Tsôchar, H6714) — Tsochar, the name of a Hittite and of an Israelite
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) מַכְפֵּלָה (Makpêlâh, H4375) — Makpelah, a place in Palestine קָצֶה (qâtseh, H7097) — an extremity שָׂדֶה (sâdeh, H7704) — a field (as flat) מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land) קֶבֶר (qeber, H6913) — a sepulchre תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵת (Chêth, H2845) — Cheth, an aboriginal Canaanite חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שָׂדֶה (sâdeh, H7704) — a field (as flat) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָבַר (qâbar, H6912) — to inter מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָמַר (ʼâmar, H559) — to say (used with great latitude) לוּא (lûwʼ, H3863) — a conditional particle; if; by implication (interj. as a wish) would that! שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money שָׂדֶה (sâdeh, H7704) — a field (as flat) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) קָבַר (qâbar, H6912) — to inter מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָמַר (ʼâmar, H559) — to say (used with great latitude)
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