Буття 18
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And the Lord appeared - See note on Gen 15:1. Sat in the tent door - For the purpose of enjoying the refreshing air in the heat of the day, when the sun had most power. A custom still frequent among the Asiatics.
Відкрити джерело ↗ENTERTAINMENT OF ANGELS. (Gen 18:1-8) the Lord appeared--another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh. plains of Mamre--rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees. sat in the tent door--The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.
Відкрити джерело ↗And the Lord appeared unto him in the plains of Mamre,.... That is, to Abraham; and very likely this appearance of God was quickly after the affair of the circumcision, to show his approbation of his ready obedience to his command; and at this time he was in the plains, or at the oaks of Mamre, the oaken grove there, as has been observed on Gen 13:18; and which seems to be the best rendering of the words, since in Gen 18:4; mention is made of a tree to sit and stand under; and Abraham might choose this place for his habitation, because of the shadiness of it, in those hot countries: and he sat in the tent door, in the heat of the day; partly to cool and refresh himself, and partly to observe if any passengers passed by, to invite them in; this being a time of day when such needed refreshment, and it was proper for them to lie by a while, and not proceed on their journey until it was cooler: or rather to or "near" the tent door, as Noldius (g), or before it, without or under the shade of the tree, after mentioned. (g) Ebr. Concord. Part. p. 13.
Відкрити джерело ↗When sitting, about mid-day, in the grove of Mamre, in front of his tent, Abraham looked up and unexpectedly saw three men standing at some distance from him (עליו above him, looking down upon him as he sat), viz., Jehovah (Gen 18:13) and two angels (Gen 19:1); all three in human form. Perceiving at once that one of them was the Lord (אדני, i.e., God), he prostrated himself reverentially before them, and entreated them not to pass him by, but to suffer him to entertain them as his guests: "Let a little water be fetched, and wash your feet, and recline yourselves (השּׁען( sevle to recline, leaning upon the arm) under the tree." - "Comfort your hearts:" lit., "strengthen the heart," i.e., refresh yourselves by eating and drinking (Jdg 19:5; Kg1 21:7). "For therefore (sc., to give me an opportunity to entertain you hospitably) have ye come over to your servant:" כּן על כּי does not stand for כּי כּן על (Ges. thes. p. 682), but means "because for this purpose" (vid., Ewald, 353).
Відкрити джерело ↗The appearance of God to Abraham seems to have had in it more of freedom and familiarity, and less of grandeur and majesty, than those we have hitherto read of; and therefore more resembles that great visit which, in the fullness of time, the Son of God was to make to the world, when the Word would be flesh, and appear as one of us. Observe here, I. How Abraham expected strangers, and how richly his expectations were answered (Gen 18:1): He sat in the tent-door, in the heat of the day; not so much to repose or divert himself as to seek an opportunity of doing good, by giving entertainment to strangers and travellers, there being perhaps no inns to accommodate them. Note, 1. We are likely to have the most comfort of those good works to which we are most free and forward. 2. God graciously visits those in whom he has first raised the expectation of him, and manifests himself to those that wait for him. When Abraham was thus sitting, he saw three men coming towards him. These three men were three spiritual heavenly beings, now assuming human bodies, that they might be visible to Abraham, and conversable with him. Some think that they were all created angels, others that one of them was the Son of God, the angel of the covenant, whom Abraham distinguished from the rest (Gen 18:3), and who is called Jehovah, Gen 18:13. The apostle improves this for the encouragement of hospitality, Heb 13:2. Those that have been forward to entertain strangers have entertained angels, to their unspeakable honour and satisfaction. Where, upon a prudent and impartial judgment, we see no cause to suspect ill, charity teaches us to hope well and to show kindness accordingly. It is better to feed five drones, or wasps, than to starve one bee. II. How Abraham entertained those strangers, and how ki…
Відкрити джерело ↗18:1-15 The Lord’s visit to Abraham set the time for Isaac’s birth. The three visitors were probably the Lord and two angels (see study note on 16:7). Abraham’s peaceful and generous reception of the visitors contrasts sharply with the chaos and corruption of Sodom (ch 19). Eating together was important in making or confirming covenants; when God was ready to fulfill the covenant promise, he came in person to share a meal with Abraham. Fellowship with God has always been signified by a communal meal (see Exod 24:9-11; Matt 26:17-30 // Luke 22:7-38; Acts 2:42; 1 Cor 11:20-34).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֵלוֹן (ʼêlôwn, H436) — an oak or other strong tree מַמְרֵא (Mamrêʼ, H4471) — Mamre, an Amorite יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way חֹם (chôm, H2527) — heat יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָא (nâʼ, H4994) — 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda שָׁעַן (shâʻan, H8172) — to support one's self עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) פַּת (path, H6595) — a bit לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) סָעַד (çâʻad, H5582) — to suport (mostly figurative) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עַל (ʻal, H5921) — above, over, upon, or against (yet always in this last relation with a downward aspect)… עֶבֶד (ʻebed, H5650) — a servant דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice סְאָה (çᵉʼâh, H5429) — a seah, or certain measure (as determinative) forgrain סֹלֶת (çôleth, H5560) — flour (as chipped off) קֶמַח (qemach, H7058) — flour לוּשׁ (lûwsh, H3888) — to knead עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֻגָּה (ʻuggâh, H5692) — an ash-cake (as round)
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רַךְ (rak, H7390) — tender (literally or figuratively); by implication, weak טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) חֶמְאָה (chemʼâh, H2529) — curdled milk or cheese חָלָב (châlâb, H2461) — milk (as the richness of kine) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אַיֵּה (ʼayêh, H346) — where? שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife אִשָּׁה (ʼishshâh, H802) — a woman אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife אִשָּׁה (ʼishshâh, H802) — a woman בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife זָקֵן (zâqên, H2205) — old בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan אִשָּׁה (ʼishshâh, H802) — a woman
Відкрити джерело ↗שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife צָחַק (tsâchaq, H6711) — to laugh outright (in merriment or scorn); by implication, to sport קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… אָמַר (ʼâmar, H559) — to say (used with great latitude) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בָּלָה (bâlâh, H1086) — to fail; by implication to wear out, decay (causatively, consume, spend) עֵדֶן (ʻêden, H5730) — pleasure אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) זָקֵן (zâqên, H2204) — to be old
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram מָה (mâh, H4100) — properly, interrogative what? (including how? why? when?); but also exclamation, what!… שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife צָחַק (tsâchaq, H6711) — to laugh outright (in merriment or scorn); by implication, to sport אֻמְנָם (ʼumnâm, H552) — {verily} יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אֲנִי (ʼănîy, H589) — I זָקֵן (zâqên, H2204) — to be old
Відкрити джерело ↗פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І прийшов був недо́биток, та й розповів єврею Аврамові, — а він жив між дубами амореянина Мамре, брата Ешколового й брата Анерового, Аврамових спільників.
І сказав Яків до Йосипа: „Бог Всемогутній явився був мені в Лузі в землі ханаанській, і поблагословив мене.
І Аврам став наметувати, і прибув, і осів між дубами Мамре, що в Хевроні вони. І він збудував там жертівника Господе́ві.
І Він перестав говорити з ним. І Бог вознісся від Авраама.
І явився йому Господь і сказав: „Не ходи до Єгипту, — оселися в землі, про яку Я скажу́ тобі.
Степан же промовив: „Послухайте, мужі-браття й отці! Бог слави з'явивсь Авраамові, отцеві нашому, як він у Месопота́мії був, перше ніж оселився в Хара́ні,
Тієї ночі явився Бог Соломонові та й сказав йому: „Зажадай, чого дати тобі!“
І Господь явився Авраму й сказав: „Я дам оцей Край потомству твоєму“. І він збудував там жертівника Господе́ві, що явився йому.
По цих-о подіях було слово Господнє Аврамові в видінні таке: „Не бійся, Авраме, — Я тобі щит, нагорода твоя вельми велика“.
І відповів Мойсей та й сказав: „Таж вони не повірять мені, і не послухають голосу мого, бо скажуть: Господь не явився тобі!“