Псалми 91
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A Psalm-song--(see on Psa 30:1, title). The theme: God should be praised for His righteous judgments on the wicked and His care and defense of His people. Such a topic, at all times proper, is specially so for the reflections of the Sabbath day. (Psa 92:1-15) sing . . . name--celebrate Thy perfections.
Відкрити джерело ↗He that dwelleth in the secret place of the most High,.... Or the Supreme; a title of God, who is superior to all beings, the Creator and Preserver of them, God over all, higher than the highest of angels or men; see Gen 14:22, "his secret place" is his heart, his bosom, where his only begotten Son lies; and into which he takes his people, where they are set as a seal, and who enjoy intimate communion with him; which is no other than his gracious presence, called "the secret of his presence", Psa 31:20, which none but saints are admitted to, when his everlasting love, which was a secret in his heart, is made known unto them, and in which they also dwell, Jo1 4:16, as they likewise do in the eternal decree of election; which perhaps is meant by "the clefts of the rock, and secret places of the stairs", where the church is said to dwell, Sol 2:14, unless rather Christ the Rock, and who may be signified by the cleft of that Moses was put into, when the goodness of the Lord passed before him, is intended; and who is the hiding place from the wind: mention is made of "the secret" of God's "tabernacle", Psa 27:5, in which he hides his people; alluding to the tabernacle, or temple, and the most holy place in it, called his secret place, Eze 7:22, and may refer to the ministry of the word and ordinances, where saints dwell, and enjoy much communion with God; and who are particularly under his special providence, protection, and power; which may here be designed: shall abide under the shadow of the Almighty: who is able to do all things for his people, and is "Shaddai", all sufficient, as this word is thought to signify; has a sufficiency of happiness in and for himself, and of provisions for all his creatures, and of power and grace for his own children: his "shadow" may be the…
Відкрити джерело ↗As the concealing One, God is called עליון, the inaccessibly high One; and as the shadowing One שׁדּי, the invincibly almighty One. Faith, however, calls Him by His covenant name (Heilsname) יהוה and, with the suffix of appropriation, אלהי (my God). In connection with Psa 91:1 we are reminded of the expressions of the Book of Job, Job 39:28, concerning the eagle's building its nest in its eyrie. According to the accentuation, Psa 91:2 ought to be rendered with Geier, "Dicit: in Domino meo (or Domini) latibulum, etc." But the combination אמר לה is more natural, since the language of address follows in both halves of the verse.
Відкрити джерело ↗In these verses we have, I. A great truth laid down in general, That all those who live a life of communion with God are constantly safe under his protection, and may therefore preserve a holy serenity and security of mind at all times (Psa 91:1): He that dwells, that sits down, in the secret place of the Most High, shall abide under the shadow of the Almighty; he that by faith chooses God for his guardian shall find all that in him which he needs or can desire. Note, 1. It is the character of a true believer that he dwells in the secret place of the Most High; he is at home in God, returns to God, and reposes in him as his rest; he acquaints himself with inward religion, and makes heart-work of the service of God, worships within the veil, and loves to be alone with God, to converse with him in solitude. 2. It is the privilege and comfort of those that do so that they abide under the shadow of the Almighty; he shelters them, and comes between them and every thing that would annoy them, whether storm or sunshine. They shall not only have an admittance, but a residence, under God's protection; he will be their rest and refuge for ever. II. The psalmist's comfortable application of this to himself (Psa 91:2): I will say of the Lord, whatever others say of him, "He is my refuge; I choose him as such, and confide in him. Others make idols their refuge, but I will say of Jehovah, the true and living God, He is my refuge: any other is a refuge of lies. He is a refuge that will not fail me; for he is my fortress and strong-hold." Idolaters called their idols Mahuzzim, their most strong-hold (Dan 11:39), but therein they deceived themselves; those only secure themselves that make the Lord their God, their fortress. There being no reason to question his sufficiency, fitly does i…
Відкрити джерело ↗Ps 91 This wisdom psalm expresses confidence in the Almighty God, who provides a shelter for those who take refuge in him. They receive redemption, life, and glory from the Lord, who loves and cares for those who seek him. 91:1-2 The Lord is an ancient shelter (see 90:1), open to those who seek refuge in him. 91:1 The Most High is an ancient title that expresses the Lord’s exalted status as the ruler and protector of the godly (see Gen 14:19).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… סֵתֶר (çêther, H5643) — a cover (in a good or a bad, a literal or a figurative sense) עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… צֵל (tsêl, H6738) — shade, whether literal or figurative שַׁדַּי (Shadday, H7706) — the Almighty
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מַחֲסֶה (machăçeh, H4268) — a shelter (literally or figuratively) מָצוּד (mâtsûwd, H4686) — a net, or (abstractly) capture; also a fastness אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure
Відкрити джерело ↗נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense פַּח (pach, H6341) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina) יָקוּשׁ (yâqûwsh, H3353) — properly, entangled, i.e. by implication (intransitively) a snare, or (transitive) a… הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin דֶּבֶר (deber, H1698) — a pestilence
Відкрити джерело ↗סָכַךְ (çâkak, H5526) — properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively)… אֶבְרָה (ʼebrâh, H84) — {a pinion} כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… חָסָה (châçâh, H2620) — to flee for protection; figuratively, to confide in אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as… סֹחֵרָה (çôchêrâh, H5507) — something surrounding the person, i.e. a shield
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פַּחַד (pachad, H6343) — a (sudden) alarm (properly, the object feared, by implication, the feeling) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… עוּף (ʻûwph, H5774) — to fly; also (by implication of dimness) to faint (from the darkness of swooning) יוֹמָם (yôwmâm, H3119) — daily
Відкрити джерело ↗דֶּבֶר (deber, H1698) — a pestilence הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אֹפֶל (ʼôphel, H652) — dusk קֶטֶב (qeṭeb, H6986) — ruin שׁוּד (shûwd, H7736) — properly, to swell up, i.e. figuratively (by implication of insolence) to devastate צֹהַר (tsôhar, H6672) — a light (i.e. window); dual double light, i.e. noon
Відкрити джерело ↗אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… צַד (tsad, H6654) — a side; figuratively, an adversary רְבָבָה (rᵉbâbâh, H7233) — abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a…
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שִׁלֻּמָה (shillumâh, H8011) — retribution רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מַחֲסֶה (machăçeh, H4268) — a shelter (literally or figuratively) עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme מָעוֹן (mâʻôwn, H4583) — an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their…
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָנָה (ʼânâh, H579) — to approach; hence, to meet in various senses נֶגַע (negaʻ, H5061) — a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance)
Відкрити джерело ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda אֶבֶן (ʼeben, H68) — a stone
Відкрити джерело ↗דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) שַׁחַל (shachal, H7826) — a lion (from his characteristic roar) פֶּתֶן (pethen, H6620) — an asp (from its contortions) כְּפִיר (kᵉphîyr, H3715) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane) תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively)
Відкрити джерело ↗חָשַׁק (châshaq, H2836) — to cling, i.e. join, (figuratively) to love, delight in; elliptically; to deliver פָּלַט (pâlaṭ, H6403) — to slip out, i.e. escape; causatively, to deliver שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Небо звіщає про Божую славу, а про чин Його рук розказує небозві́д.
Господнє Ім'я́ — сильна башта: до неї втече справедливий і буде безпечний.
оце, — Бог спасі́ння моє! Безпечний я, і не боюсь, бо Госпо́дь, — Господь сила моя та мій спів, і спасі́нням для мене Він став!
Я згадую дні старода́вні, над усі́ми Твоїми чинами розду́мую, говорю́ про діла́ Твоїх рук.
Нехай гори прино́сять наро́дові мир, а па́гірки — правду.
а Ти, Господи, на висоті повік-віку!
І Я складу заповіта Свого поміж Мною та поміж тобою, і поміж твоїм потомством по тобі на їхні покоління на вічний заповіт, що буду Я Богом для тебе й для наща́дків твої́х по тобі.
Та бажають вони тепер кращої, цебто небесної, тому́ й Бог не соро́миться їх, щоб звати Себе їхнім Богом, бо Він приготува́в їм місто.
Така їхня дорога — глупо́та для них, та за ними йдуть ті, хто кохає їхню думку. Се́ла.
Бог же не є Богом мертвих, а живих, бо всі в Нього живуть.“