Псалми 78
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This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief. (Psa 79:1-13) (Compare Psa 74:2-7).
Відкрити джерело ↗Give ear, O my people,.... The Jews were Christ's people, he descending from their fathers according to the flesh; they were his own, to whom he came, though rejected by them; they were his nation and people that delivered him up into the hands of the Romans; see Rom 9:4 thus it is usual with persons to call those, who are of the same nation with them, their people, Est 7:3 and especially for kings to call their subjects so; see Ch1 28:2, and such was Christ; he was King of the Jews, though they would not have him reign over them; and therefore he here speaks as one having royal authority, and requires attention to him, and obedience to his word, which he calls his law: to my law; meaning neither the moral nor the ceremonial law, but the doctrine of the Gospel, or law of faith, called the Messiah's law, Isa 2:3. This is the doctrine which he as man received of his Father, and which he taught and delivered to his disciples, and which concerns himself, his person, office, and grace, and is sometimes called the doctrine of Christ, Jo2 1:9, incline your ears to the words of my mouth; the several doctrines of the everlasting Gospel preached by him, which were words of wisdom and of grace, of righteousness and eternal life, of peace, pardon, and everlasting salvation: these ought to be heard and diligently attended to; the matter contained in them requires attention; the office Christ bears demands it of men; all that have ears to hear should hear; all Christ's sheep do hear his voice, understand it, and act according to it: hear ye him was the instruction of Moses, and the direction of Christ's heavenly Father, Deu 18:15, and great is the danger such incur who hear him not, but neglect and despise his word, Heb 2:2. (f) , Sept. "ipsi Asaph", Pagninus, Montanus; "tradita Asap…
Відкрити джерело ↗The poet begins very similarly to the poet of Ps 49. He comes forward among the people as a preacher, and demands for his tra a willing, attentive hearing. תּורה is the word for every human doctrine or instruction, especially for the prophetic discourse which sets forth and propagates the substance of the divine teaching. Asaph is a prophet, hence Psa 78:2 is quoted in Mat 13:34. as ῥηθὲν διὰ τοῦ προφήτου. (Note: The reading διὰ Ἠσαΐ́ου τοῦ προφήτου is, although erroneous, nevertheless ancient; since even the Clementine Homilies introduce this passage as the language of Isaiah.) He here recounts to the people their history מנּי־קדם, from that Egyptaeo-Sinaitic age of yore to which Israel's national independence and specific position in relation to the rest of the world goes back. It is not, however, with the external aspect of the history that he has to do, but with its internal teachings. משׁל is an allegory or parable, παραβολή, more particularly the apophthegm as the characteristic species of poetry belonging to the Chokma, and then in general a discourse of an elevated style, full of figures, thoughtful, pithy, and rounded. חידה is that which is entangled, knotted, involved, perlexe dictum. The poet, however, does not mean to say that he will literally discourse gnomic sentences and propound riddles, but that he will set forth the history of the fathers after the manner of a parable and riddle, so that it may become as a parable, i.e., a didactic history, and its events as marks of interrogation and nota-bene's to the present age. The lxx renders thus: ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, φθέγξομαι προβλήματα ἀπ ̓ ἀρχῆς. Instead of this the Gospel by Matthew has: ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς (κ…
Відкрити джерело ↗These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil - a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here, I. The psalmist demands attention to what he wrote (Psa 78:1): Give ear, O my people! to my law. Some make these the psalmist's words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God's mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Rev 2:7. II. Several reasons are given why we should diligently attend to that which is here related. 1. The things here discoursed of are weighty, and deserve consideration, strange, and need it (Psa 78:2): I will open my mouth in a parable, in that which is sublime and uncommon, but very excellent and well worthy your attention; I will utter dark sayings, whi…
Відкрити джерело ↗Ps 78 This wisdom psalm exhorts the people to learn wisdom and faithfully pass it on. 78:1-8 The prologue is an invitation to learn wisdom.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מַשְׂכִּיל (maskîyl, H4905) — instructive, i.e. a didactic poem אָסָף (ʼÂçâph, H623) — Asaph, the name of three Israelites, and of the family of the first אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) אֵמֶר (ʼêmer, H561) — something said פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… נָבַע (nâbaʻ, H5042) — to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul… חִידָה (chîydâh, H2420) — a puzzle, hence, a trick, conundrum, sententious maxim קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,…
Відкрити джерело ↗כָּחַד (kâchad, H3582) — to secrete, by act or word; hence (intensively) to destroy בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֱזוּז (ʻĕzûwz, H5807) — forcibleness פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עֵדוּת (ʻêdûwth, H5715) — testimony יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… כֶּסֶל (keçel, H3689) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat)… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention מַעֲלָל (maʻălâl, H4611) — an act (good or bad) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law)
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application סָרַר (çârar, H5637) — to turn away, i.e. (morally) be refractory מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory נָשַׁק (nâshaq, H5401) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with… רָמָה (râmâh, H7411) — to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קְרָב (qᵉrâb, H7128) — hostile encounter
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מָאֵן (mâʼên, H3985) — to refuse יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch
Відкрити джерело ↗שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention עֲלִילָה (ʻălîylâh, H5949) — an exploit (of God), or a performance (of man, often in a bad sense); by implication, an… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Відкрити джерело ↗פֶּלֶא (peleʼ, H6382) — a miracle עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נֶגֶד (neged, H5048) — a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׂדֶה (sâdeh, H7704) — a field (as flat) צֹעַן (Tsôʻan, H6814) — Tsoan, a place in Egypt
Відкрити джерело ↗בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) נֵד (nêd, H5067) — a mound, i.e. wave
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Послухай Мене, Мій наро́де, і візьми до вух, ти племе́но Моє, бо вийде від Мене Зако́н, а Своє право́суддя поставлю за світло наро́дам!
Нахиліть своє ву́хо, й до Мене прийді́ть, послухайте, й жи́тиме ваша душа! І Я з вами складу́ заповіта навіки на незмінні Давидові милості.
Почуйте, царі, уші наставте, князі: я — Господе́ві я буду співати, виспі́вувати буду Господа, Бога Ізраїля!
Отож я в беззако́нні наро́джений, і в гріху́ зачала́ мене мати моя.
Хто має ву́ха, щоб слухати, нехай слухає!“
Замишляє лукавство язик твій, як та бритва наго́стрена ти, що чиниш обману!