Псалми 65
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This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth. (Psa 65:1-13) Praise waiteth for thee--literally, "To Thee silence praise," or (compare Psa 62:1), To Thee silence is praise--that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Psa 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
Відкрити джерело ↗Praise waiteth for thee, O God, in Sion,.... Who dwells in Sion, as Jarchi interprets it; and so the Targum; whose Shechinah, or glorious Majesty, is in Sion; see Psa 76:2; or else Sion, which designs no other than the church of God, and which is so called under the Gospel dispensation, Heb 12:22; is the place where "praise" waits for God, that being the city of our solemnities, as well as the city of the great King; and not only a house of prayer, but of praise, where the sacrifices, both of prayer and praise, are offered to God through Christ with acceptance: and praise may be said to "wait" for him here, because it is "due" to him here, as some render it, on account of many blessings and privileges of grace here enjoyed, through the word and ordinances; and because the people of God wait upon him here with their tribute of praise, which is comely in them to bring, and is "agreeable" and acceptable to him; and because it "remains", abides, and continues here; or, in other words, the saints are continually praising the Lord here, giving thanks to him always for all things, Psa 84:4; some render the words "praise is silent for thee" (e); because there is no end of it, as Jarchi observes; or, because of the greatness of the works of the Lord, praise cannot reach him, as Ben Melech expresses it. The greatest shouts, and loudest acclamations of praise, are but silence in comparison of what ought, if it could be expressed, on account of the nature, perfections, and works of God. The Targum is, "before thee praise is reputed as silence.'' In the king of Spain's Bible it is, "the praise of angels is reputed before thee as silence;'' perhaps it may be best rendered, "to thee belong", or "are due, silence and praise" (f): there ought to be first a silent and quiet waiting upon…
Відкрити джерело ↗The praise of God on account of the mercy with which He rules out of Zion. The lxx renders σοὶ πρέπει ὕμνος, but דּומיּה, tibi par est, h. e. convenit laus (Ewald), is not a usage of the language (cf. Psa 33:1; Jer 10:7). דּמיּה signifies, according to Psa 22:3, silence, and as an ethical notion, resignation, Psa 62:2. According to the position of the words it looks like the subject, and תּהלּה like the predicate. The accents at least (Illuj, Shalsheleth) assume the relationship of the one word to the other to be that of predicate and subject; consequently it is not: To Thee belongeth resignation, praise (Hengstenberg), but: To Thee is resignation praise, i.e., resignation is (given or presented) to Thee as praise. Hitzig obtains the same meaning by an alteration of the text: לך דמיה תהלּל; but opposed to this is the fact that הלּל ל is not found anywhere in the Psalter, but only in the writings of the chronicler. And since it is clear that the words לך תהלה belong together (Psa 40:4), the poet had no need to fear any ambiguity when he inserted dmyh between them as that which is given to God as praise in Zion. What is intended is that submission or resignation to God which gives up its cause to God and allows Him to act on its behalf, renouncing all impatient meddling and interference (Exo 14:14). The second member of the sentence affirms that this praise of pious resignation does not remain unanswered. Just as God in Zion is praised by prayer which resigns our own will silently to His, so also to Him are vows paid when He fulfils such prayer. That the answers to prayer are evidently thought of in connection with this, we see from Psa 65:3, where God is addressed as the "Hearer or Answerer of prayer." To Him as being the Hearer and Answerer of prayer all flesh comes…
Відкрити джерело ↗The psalmist here has no particular concern of his own at the throne of grace, but begins with an address to God, as the master of an assembly and the mouth of a congregation; and observe, I. How he gives glory to God, Psa 65:1. 1. By humble thankfulness: Praise waiteth for thee, O God! in Zion, waits till it arrives, that it may be received with thankfulness at its first approach. When God is coming towards us with his favours we must go forth to meet him with our praises, and wait till the day dawn. "Praise waits, with an entire satisfaction in thy holy will and dependence on thy mercy." When we stand ready in every thing to give thanks, then praise waits for God. "Praise waits thy acceptance" the Levites by night stood in the house of the Lord, ready to sing their songs of praise at the hour appointed (Psa 134:1, Psa 134:2), and thus their praise waited for him. Praise is silent unto thee (so the word is), as wanting words to express the great goodness of God, and being struck with a silent admiration at it. As there are holy groanings which cannot be uttered, so there are holy adorings which cannot be uttered, and yet shall be accepted by him that searches the heart and knows what is the mind of the spirit. Our praise is silent, that the praises of the blessed angels, who excel in strength, may be heard. Let it not be told him that I speak, for if a man offer to speak forth all God's praise surely he shall be swallowed up, Job 37:20. Before thee praise is reputed as silence (so the Chaldee), so far exalted is God above all our blessing and praise. Praise is due to God from all the world, but it waits for him in Zion only, in his church, among his people. All his works praise him (they minister matter for praise), but only his saints bless him by actual adorations. T…
Відкрити джерело ↗Ps 65 This psalm recounts the reasons why all people should praise and revere God for his almighty power and merciful care for his universe. 65:1-3 Praise is the appropriate response to God’s majestic deeds in redemption (65:3-5) and in nature (65:5-13). 65:1 God alone deserves praise and is worthy to have vows made to him.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… מִזְמוֹר (mizmôwr, H4210) — properly, instrumental music; by implication, a poem set to notes שִׁיר (shîyr, H7892) — a song; abstractly, singing דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn דּוּמִיָּה (dûwmîyâh, H1747) — stillness; adverbially, silently; abstractly quiet, trust אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil גָּבַר (gâbar, H1396) — to be strong; by implication, to prevail, act insolently פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or…
Відкрити джерело ↗אֶשֶׁר (ʼesher, H835) — happiness; only in masculine plural construction as interjection, how happy! בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יֶשַׁע (yeshaʻ, H3468) — liberty, deliverance, prosperity מִבְטָח (mibṭâch, H4009) — properly, a refuge, i.e. (objective) security, or (subjective) assurance קֶצֶו (qetsev, H7099) — a limit אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…
Відкрити джерело ↗כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) אָזַר (ʼâzar, H247) — to belt גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory
Відкрити джерело ↗שָׁבַח (shâbach, H7623) — properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as… שָׁאוֹן (shâʼôwn, H7588) — uproar (as of rushing); by implication, destruction יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… גַּל (gal, H1530) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of… הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth לְאֹם (lᵉʼôm, H3816) — a community
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… קֶצֶו (qetsev, H7099) — a limit יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… מוֹצָא (môwtsâʼ, H4161) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning עֶרֶב (ʻereb, H6153) — dusk רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
Відкрити джерело ↗פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שׁוּק (shûwq, H7783) — to run after or over, i.e. overflow רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) עָשַׁר (ʻâshar, H6238) — properly, to accumulate; chiefly (specifically) to grow (causatively, make) rich פֶּלֶג (peleg, H6388) — a rill (i.e. small channel of water, as in irrigation) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… דָּגָן (dâgân, H1715) — properly, increase, i.e. grain
Відкрити джерело ↗רָוָה (râvâh, H7301) — to slake the thirst (occasionally of other appetites) תֶּלֶם (telem, H8525) — a bank or terrace נָחַת (nâchath, H5181) — to sink, i.e. descend; causatively, to press or lead down גְּדוּד (gᵉdûwd, H1417) — a furrow (as cut) גְּדוּדָה (gᵉdûwdâh, H1418) — an incision מוּג (mûwg, H4127) — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear,… רָבִיב (râbîyb, H7241) — a rain (as an accumulation of drops) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… צֶמַח (tsemach, H6780) — a sprout (usually concrete), literal or figurative
Відкрити джерело ↗עָטַר (ʻâṭar, H5849) — to encircle (for attack or protection); especially to crown (literally or figuratively) שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… מַעְגָּל (maʻgâl, H4570) — a track (literally or figuratively); also a rampart (as circular) רָעַף (râʻaph, H7491) — to drip דֶּשֶׁן (deshen, H1880) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty)…
Відкрити джерело ↗רָעַף (râʻaph, H7491) — to drip נָאָה (nâʼâh, H4999) — a home; figuratively, a pasture מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… גִּבְעָה (gibʻâh, H1389) — a hillock גִּיל (gîyl, H1524) — a revolution (of time, i.e. an age); also joy חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.)
Відкрити джерело ↗כַּר (kar, H3733) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) עָטַף (ʻâṭaph, H5848) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness)… בָּר (bâr, H1250) — grain of any kind (even while standing in the field); by extension the open country רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… שִׁיר (shîyr, H7891) — to sing
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І промовив був я: „То стражда́ння моє — переміна прави́ці Всевишнього“.
Багато бикі́в оточи́ли мене, баша́нські бугаї́ обступи́ли мене,
Піднеси́ся ж, о Боже, над небо, а слава Твоя — над всією землею!
І осівся Дави́д у тверди́ні, тому́ назвав ім'я їй: Дави́дове Мі́сто.
І сталося, коли ковчег Господнього заповіту прийшов аж до Давидового Міста, то Мелхо́ла, Саулова дочка́, виглядала через вікно. І побачила вона царя Давида, що танцював та грав, і знева́жила його в своєму серці.
Мій голос до Бога, — й я кли́кати буду, мій голос до Бога, — й почує мене!