Псалми 56
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Upon Jonath-elem-rechokim--literally, "upon the dove of silence" of distant places; either denoting a melody (see on Psa 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (Sa1 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help. (Psa 56:1-13) would swallow--literally, "pants as a raging beast" (Act 9:1).
Відкрити джерело ↗Be merciful unto me, O God,.... For David could expect no mercy at the hands of men, among whom he was, whose tender mercies were cruel; he being at Gath, the city of Goliath, whom he had slain, and whose sword he had now with him; and among his brethren and friends, who he might justly fear would revenge his death upon him: wherefore he betakes himself to God, and pleads not any merit or righteousness of his own, but implores the grace and mercy of God; and he might expect to find grace and mercy in this his time of need, since there is mercy with the Lord; he is plenteous in it, distributes it freely, delights in so doing, and does it constantly; his mercy endures for ever, it is from everlasting to everlasting on them that fear him; for man would swallow me up; the Targum renders it "isbi", a wicked man: it may be understood of some one man, some great man, as Achish king of Gath; or rather Saul king of Israel, who breathed and panted after his ruin and destruction, as the word (p), signifies; who sought to eat up his flesh, to take away his life, and utterly ruin him: or collectively of many, since it appears, by the following verse, that he had many enemies who were desirous to swallow him up. This he mentions as an aggravation of his distress, and as a reason why he hoped the Lord would be merciful to him; and that he, being God, would not suffer than to prevail; see Ch2 14:12; he fighting daily oppresseth me; this shows that Saul is more especially intended, who was continually with his army pursuing him, and sometimes surrounded him and his men, and reduced him to great distress. This may be applied to the old man, the corruptions of nature, and the lusts of the flesh, which are continually warring against the soul, oppress it, bring it into captivity, and threa…
Відкрити джерело ↗אלהים and אנושׁ, Psa 56:2 (Psa 9:20; Psa 10:18), are antitheses: over against God, the majestic One, men are feeble beings. Their rebellion against the counsel of God is ineffective madness. If the poet has God's favour on his side, then he will face these pigmies that behave as though they were giants, who fight against him מרום, moving on high, i.e., proudly (cf. ממּרום, Psa 73:8), in the invincible might of God. שׁאף, inhiare, as in Psa 57:4; לחם, as in Psa 35:1, with ל like אל, e.g., in Jer 1:19. Thus, then, he does not fear; in the day when (Ges. ֗123, 3, b) he might well be afraid (conjunctive future, as e.g., in Jos 9:27), he clings trustfully to (אל as in Psa 4:6, and frequently, Pro 3:5) his God, so that fear cannot come near him. He has the word of His promise on his side (דּברו as e.g., Psa 130:5); בּאלהים, through God will he praise this His word, inasmuch as it is gloriously verified in him. Hupfeld thus correctly interprets it; whereas others in part render it "in Elohim do I praise His word," in part (and the form of this favourite expression in Psa 56:11 is opposed to it): "Elohim do I celebrate, His word." Hitzig, however, renders it: "Of God do I boast in matter," i.e., in the present affair; which is most chillingly prosaic in connection with an awkward brevity of language. The exposition is here confused by Psa 10:3 and Psa 44:9. הלּל does not by any means signify gloriari in this passage, but celebrare; and באלהים is not intended in any other sense than that in Ps 60:14. בּטח בּ is equivalent to the New Testament phrase πιστεύειν ἐν. לא אירא is a circumstantial clause with a finite verb, as is customary in connection with לא, Psa 35:8, Job 29:24, and עב, Pro 19:23.
Відкрити джерело ↗David, in this psalm, by his faith throws himself into the hands of God, even when he had by his fear and folly thrown himself into the hands of the Philistines; it was when they took him in Gath, whither he fled for fear of Saul, forgetting the quarrel they had with him for killing Goliath; but they soon put him in mid of it, Sa1 21:10, Sa1 21:11. Upon that occasion he changed his behaviour, but with so little ruffle to his temper that then he penned both this psalm and the 34th. This is called Michtam - a golden psalm. So some other psalms are entitled, but this has something peculiar in the title; it is upon Jonath-elem-rechokim, which signifies the silent dove afar off. Some apply this to David himself, who wished for the wings of a dove on which to fly away. He was innocent and inoffensive, mild and patient, as a dove, was at this time driven from his nest, from the sanctuary (Psa 84:3), was forced to wander afar off, to seek for shelter in distant countries; there he was like the doves of the valleys, mourning and melancholy; but silent, neither murmuring against God nor railing at the instruments of his trouble; herein a type of Christ, who was as a sheep, dumb before the shearers, and a pattern to Christians, who, wherever they are and whatever injuries are done them, ought to be as silent doves. In this former part of the psalm, I. He complains to God of the malice and wickedness of his enemies, to show what reason he had to fear them, and what cause, what need, there was that God should appear against them (Psa 56:1): Be merciful unto me, O God! That petition includes all the good we come to the throne of grace for; if we obtain mercy there, we obtain all we can desire, and need no more to make us happy. It implies likewise our best plea, not our merit, but Go…
Відкрити джерело ↗Ps 56 This individual lament moves from petition to confidence two times (56:1-4, 5-13). 56:title David was seized by Philistines concerned about his loyalties and brought before King Achish (1 Sam 21:10-15).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… יוֹנַת אֵלֶם רְחֹקִים (yôwnath ʼêlem rᵉchôqîym, H3128) — dove of (the) silence (i.e. dumb Israel) of (i.e. among) distances (i.e. strangers); the… מִכְתָּם (miktâm, H4387) — an engraving, i.e. (techn.) a poem דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) גַּת (Gath, H1661) — Gath, a Philistine city חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) שָׁאַף (shâʼaph, H7602) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… לָחַץ (lâchats, H3905) — properly, to press, i.e. (figuratively) to distress
Відкрити джерело ↗שָׁרַר (shârar, H8324) — to be hostile (only active participle an opponent) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁאַף (shâʼaph, H7602) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָצַב (ʻâtsab, H6087) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… צָפַן (tsâphan, H6845) — to hide (by covering over); by implication, to hoard or reserve; figuratively to deny;… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָקֵב (ʻâqêb, H6119) — a heel (as protuberant); hence, a track; figuratively, the rear (of an army) קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗פַּלֵּט (pallêṭ, H6405) — escape אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… נוֹד (nôwd, H5112) — exile שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… דִּמְעָה (dimʻâh, H1832) — weeping נֹאד (nôʼd, H4997) — a (skin or leather) bag (for fluids) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֹיֵב (ʼôyêb, H341) — hating; an adversary שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… תּוֹדָה (tôwdâh, H8426) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration;…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І гнівалися на нього филистимські князі́. І сказали йому филистимські князі: „Заверни того́ чоловіка, і нехай він ве́рнеться до свого місця, де ти призна́чив йому, і нехай він не йде з нами на війну, і не стане нам противником на війні. І чим він може подо́батися своєму панові? Хіба головами цих людей?
Вислухай, Го́споди, правду мою,послухай блага́ння моє! Почуй молитву мою із уст необлу́дних!
Не будьте, як кінь, як той мул нерозумні, що їх треба прибо́ркати оздо́бою їхньою — вуди́лом і вузде́чкою, як до тебе вони не зближа́ються“.
А коли оце тлінне в нетління зодя́гнеться, і оце смертне в безсмертя зодя́гнеться, тоді збудеться слово написане: „Поглинута смерть перемогою“!
Почуй голос блага́ння мого, як я кли́чу до Тебе, коли руки свої я підно́шу до храму святого Твого́!
щоб були́ сини наші, немов саджанці́, ви́плекані в їхній мо́лодості, наші до́чки — немов ті нарі́жні стовпи́, ви́тесані на окра́су палати!
понищив Господь, не помилував жи́тла всі Яковові. Він позбу́рював у гніві Своїм у дочки́ Юди тверди́ні, на землю звали́в, збезче́стив Він ца́рство й князі́в усіх його́.
„Поклада́вся на Господа він, — хай же рятує його́, нехай Той його ви́зволить, — він бо Його уподо́бав!“