Псалми 55
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In great terror on account of enemies, and grieved by the treachery of a friend, the Psalmist offers an earnest prayer for relief. He mingles confident assurances of divine favor to himself with invocations and predictions of God's avenging judgments on the wicked. The tone suits David's experience, both in the times of Saul and Absalom, though perhaps neither was exclusively before his mind. (Psa. 55:1-23) hide not thyself, &c.--(compare Psa 13:1; Psa 27:9), withhold not help.
Відкрити джерело ↗Give ear to my prayer, O God,.... Which was for that which is just and right, and equitable to be given, as the word (n) used signifies; being promised in the covenant of grace, ratified and confirmed by the blood of Christ, Not only David was a man much given to prayer, as well as was the sweet psalmist of Israel; but the Messiah, as man, was much and often engaged in this work, in the days of his flesh, Luk 6:12; and hide not thyself from my supplication; made for mercies and blessings, which spring from the free grace and goodness of God, which is the sense of the word (o) here used; and such are all mercies, whether temporal or spiritual; for none are merited by men: and from his supplication for such things the psalmist desires, that as he would not be as one deaf to him, so that he would not hide his eyes, or refuse to look upon him, and deny his, requests; see Isa 1:15. (n) "orationem meam", i.e. "secundum judicium"; so Arana. (o) "my supplication for grace", Ainsworth.
Відкрити джерело ↗In this first group sorrow prevails. David spreads forth his deep grief before God, and desires for himself some lonely spot in the wilderness far away from the home or lurking-place of the confederate band of those who are compassing his overthrow. "Veil not Thyself" here, where what is spoken of is something audible, not visible, is equivalent to "veil not Thine ear," Lam 3:56, which He designedly does, when the right state of heart leaves the praying one, and consequently that which makes it acceptable and capable of being answered is wanting to the prayer (cf. Isa 1:15). שׂיח signifies a shrub (Syriac shucho, Arabic šı̂ḥ), and also reflection and care (Arabic, carefulness, attention; Aramaic, סח, to babble, talk, discourse). The Hiph. חריד, which in Gen 27:40 signifies to lead a roving life, has in this instance the signification to move one's self backwards and forwards, to be inwardly uneasy; root רד, Arab. rd, to totter, whence râda, jarûda, to run up and down (IV to desire, will); raida, to shake (said of a soft bloated body); radda, to turn (whence taraddud, a moving to and fro, doubting); therefore: I wander hither and thither in my reflecting or meditating, turning restlessly from one thought to another. It is not necessary to read ואחמיה after Psa 77:4 instead of ועהימה, since the verb הוּם = המה, Psa 42:6, 12, is secured by the derivatives. Since these only exhibit הוּם, and not הים (in Arabic used more particularly of the raving of love), ואהימה, as also אריד, is Hiph., and in fact like this latter used with an inward object: I am obliged to raise a tumult or groan, break out into the dull murmuring sounds of pain. The cohortative not unfrequently signifies "I have to" or "I must" of incitements within one's self which are under the control of outward…
Відкрити джерело ↗In these verses we have, I. David praying. Prayer is a salve for every sore and a relief to the spirit under every burden: Give ear to my prayer, O God! Psa 55:1, Psa 55:2. He does not set down the petitions he offered up to God in his distress, but begs that God would hear the prayers which, at every period, his heart lifted up to God, and grant an answer of peace to them: Attend to me, hear me. Saul would not hear his petitions; his other enemies regarded not his pleas; but, "Lord, be thou pleased to hearken to me. Hide not thyself from my supplication, either as one unconcerned and not regarding it, nor seeming to take any notice of it, or as one displeased, angry at me, and therefore at my prayer." If we, in our prayers, sincerely lay open ourselves, our case, our hearts, to God, we have reason to hope that he will not hide himself, his favours, his comforts, from us. II. David weeping; for in this he was a type of Christ that he was a man of sorrows and often in tears (Psa 55:2): "I mourn in my complaint" (or in my meditation, my melancholy musings), "and I make a noise; I cannot forbear such sighs and groans, and other expressions of grief, as discover it to those about me." Great griefs are sometimes noisy and clamorous, and thus are, in some measure, lessened, while those increase that are stifled, and have no vent given them. But what was the matter? Psa 55:3. It is because of the voice of the enemy, the menaces and insults of Absalom's party, that swelled, and hectored, and stirred up the people to cry out against David, and shout him out of his palace and capital city, as afterwards the chief priests stirred up the mob to cry out against the Son of David, Away with him - Crucify him. Yet it was not the voice of the enemy only that fetched tears from David's e…
Відкрити джерело ↗Ps 55 The psalmist is faced with adversaries whose leader is a former friend (55:12-14), and he is overwhelmed with anguish. He turns to the Lord in prayer and commits himself to the Lord for redress (55:22-23). Jesus experienced similar suffering when his friend (Judas) betrayed him. He also experienced the answer to the psalmist’s prayer: (1) by taking the place of the wicked and receiving their judgment (Isa 53:7-9), and (2) by committing himself to the Father, who rescued (Luke 23:46) and rewarded him (Isa 53:10-12). 55:1-3 The occasion for this prayer is an attack by an enemy.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… נְגִינָה (nᵉgîynâh, H5058) — properly, instrumental music; by implication, a stringed instrument; by extension, a poem… מַשְׂכִּיל (maskîyl, H4905) — instructive, i.e. a didactic poem דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) תְּחִנָּה (tᵉchinnâh, H8467) — graciousness; causatively, entreaty
Відкрити джерело ↗קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… רוּד (rûwd, H7300) — to tramp about, i.e. ramble (free or disconsolate) שִׂיחַ (sîyach, H7879) — a contemplation; by implication, an utterance הוּם (hûwm, H1949) — to make an uproar, or agitate greatly
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound אֹיֵב (ʼôyêb, H341) — hating; an adversary פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עָקָה (ʻâqâh, H6125) — constraint רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… שָׂטַם (sâṭam, H7852) — properly, to lurk for, i.e. persecute
Відкрити джерело ↗לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… אֵימָה (ʼêymâh, H367) — fright; concrete, an idol (as a bugbear) מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence רַעַד (raʻad, H7461) — a shudder בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּלָּצוּת (pallâtsûwth, H6427) — affright כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֵבֶר (ʼêber, H83) — a pinion יוֹנָה (yôwnâh, H3123) — a dove (apparently from the warmth of their mating) עוּף (ʻûwph, H5774) — to fly; also (by implication of dimness) to faint (from the darkness of swooning) שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively)
Відкрити джерело ↗נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סֶלָה (çelâh, H5542) — suspension (of music), i.e. pause
Відкрити джерело ↗חוּשׁ (chûwsh, H2363) — to hurry; figuratively, to be eager with excitement or enjoyment מִפְלָט (miphlâṭ, H4655) — an escape רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… סָעָה (çâʻâh, H5584) — to rush סַעַר (çaʻar, H5591) — a hurricane
Відкрити джерело ↗בָּלַע (bâlaʻ, H1104) — to make away with (specifically by swallowing); generally, to destroy אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) פָּלַג (pâlag, H6385) — to split (literally or figuratively) לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חָמָס (châmâç, H2555) — violence; by implication, wrong; by meton. unjust gain רִיב (rîyb, H7379) — a contest (personal or legal) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗יוֹמָם (yôwmâm, H3119) — daily לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively חוֹמָה (chôwmâh, H2346) — a wall of protection אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol עָמָל (ʻâmâl, H5999) — toil, i.e. wearing effort; hence, worry, wheth. of body or mind קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… תֹּךְ (tôk, H8496) — oppression מִרְמָה (mirmâh, H4820) — fraud מוּשׁ (mûwsh, H4185) — to withdraw (both literally and figuratively, whether intransitive or transitive) רְחֹב (rᵉchôb, H7339) — a width, i.e. (concretely) avenue or area
Відкрити джерело ↗אֹיֵב (ʼôyêb, H341) — hating; an adversary חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative שָׂנֵא (sânêʼ, H8130) — to hate (personally) גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively
Відкрити джерело ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate אַלּוּף (ʼallûwph, H441) — familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗מָתַק (mâthaq, H4985) — to suck, by implication, to relish, or (intransitively) be sweet סוֹד (çôwd, H5475) — a session, i.e. company of persons (in close deliberation); by implication, intimacy,… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רֶגֶשׁ (regesh, H7285) — a tumultuous crowd
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо очі Господні — до праведних, а ву́ха Його — до їхніх прохань, а Господнє лице проти тих, хто чинить лихе!“
Господь буде лічити у книзі наро́дів: „Оцей народився був там“! Се́ла.
Спаси Свій наро́д, і поблагослови спадщину Свою, і паси їх, і підно́сь їх навіки!
Уся земле, — покли́куйте Богові:
Покажи нам, о Господи, милість Свою, і подай нам спасі́ння Своє,
Пошли з висоти́ Свою руку, й мене поряту́й, і визволь мене з вод великих, від руки чужинці́в,
засурмі́ть у сурму́ в новомі́сяччя, на по́вні в день нашого свята,