Псалми 5
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Upon Nehiloth--flutes or wind instruments. The writer begs to be heard, on the ground of God's regard for His covenant-people and true worshippers as contrasted with His holy hatred to the wicked. He prays for divine guidance, on account of his watchful, malignant, and deceitful enemies; and for their destruction as being also God's enemies. At the same time he expresses his confidence that God will extend aid to His people. (Psa 5:1-12) meditation--moanings of that half-uttered form to which deep feeling gives rise--groanings, as in Rom 8:26-27.
Відкрити джерело ↗Give ear to my words, O Lord,.... Meaning not his words in common conversation, but in prayer; the words which came out of his mouth, and were audibly expressed by him at the throne of grace, and design vocal prayer; and so stand distinguished from the meditation of his heart, sacred ejaculations, or mental prayer; see Psa 54:2; and words in prayer to God ought to be few, at least not repeated, Ecc 5:2; and these should be a man's own words, as were the psalmist's; not what were suggested by another, or written in a book before him, but what were of his own composing and putting together, under the direction of the Spirit of God; who put words into his mouth, and furnished him both with words and matter, and which he freely uttered before the Lord: and this is the "parrhesia", boldness, freedom of speech, which the Scriptures speak of, Heb 4:16; and the saints are allowed to use in prayer before God; when they may pour out their souls unto him, and freely tell him all their mind, as the psalmist now did; to which he entreats the Lord to "give ear"; not that God has a corporeal ear as man has, but he that made the ear has the power of hearing: this is an anthropopathy, and is spoken after the manner of men; such as are of kind and benevolent dispositions do not turn away, but stop and hear what a poor miserable object has to say to them, to whom they listen and return an answer; and so this phrase is expressive of the kind regard God has to the prayers of the destitute, which he does not despise but delight in; and of his bowing and inclining his ear, or of the strict and close attention he gives to them; and of the full and suitable answer he returns, in his own time and way; and is what the psalmist most earnestly entreats. He adds, consider my meditation; the prayer h…
Відкрити джерело ↗(Heb.: 5:2-4) The introit: Prayer to be heard. The thoughts are simple but the language is carefully chosen. אמרים is the plur. of אמר (אמר), one of the words peculiar to the poetic prophetical style. The denominative האזין (like audire = aus, οὖς dare) belongs more to poetry than prose. הגיג (like אביב) or מחיר (like מחיר) occurs only in two Psalms לדוד, viz., here and Psa 34:4. It is derived from הגג = הגה (vid., Psa 1:2) and signifies that which is spoken meditatively, here praying in rapt devotion. Beginning thus the prayer gradually rises to a vox clamoris. שׁועי from שׁוע, to be distinguished from שׁוּעי (inf. Pi.) Psa 28:2; Psa 31:23, is one word with the Aram. צוח, Aethiop. צוּע (to call). On הקשׁיב used of intent listening, vid., Psa 10:17. The invocation מלכּי ואלהי, when it is a king who utters it, is all the more significant. David, and in general the theocratic king, is only the representative of the Invisible One, whom he with all Israel adores as his King. Prayer to Him is his first work as he begins the day. In the morning, בּקר (as in Psa 65:8 for בּבּקר, Psa 88:13), shalt Thou hear my cry, is equivalent to my cry which goes forth with the early morn. Hupfeld considers the mention of the morning as only a "poetical expression" and when getting rid of the meaning prima luce, he also gets rid of the beautiful and obvious reference to the daily sacrifice. The verb ערך is the word used of laying the wood in order for the sacrifice, Lev 1:7, and the pieces of the sacrifice, Lev 1:8, Lev 1:12; Lev 6:5, of putting the sacred lamps in order, Exo 27:21; Lev 24:3., and of setting the shew-bread in order, Exo 40:23; Lev 24:8. The laying of the wood in order for the morning offering of a lamb (Lev 6:5 [Lev 6:12], cf. Num 28:4) was one of the first duties of the p…
Відкрити джерело ↗The title of this psalm has nothing in it peculiar but that it is said to be upon Nehiloth, a word nowhere else used. It is conjectured (and it is but a conjecture) that is signifies wind - instruments, with which this psalm was sung, as Neginoth was supposed to signify the stringed - instruments. In these verses David had an eye to God, I. As a prayer-hearing God; such he has always been ever since men began to call upon the name of the Lord, and yet is still as ready to hear prayer as ever. Observe how David here styles him: O Lord (Psa 5:1, Psa 5:3), Jehovah, a self-existent, self-sufficient, Being, whom we are bound to adore, and, "my King and my God (Psa 5:2), whom I have avouched for my God, to whom I have sworn allegiance, and under whose protection I have put myself as my King." We believe that the God we pray to is a King, and a God. King of kings and God of gods; but that is not enough: the most commanding encouraging principle of prayer, and the most powerful or prevailing plea in prayer, is to look upon him as our King and our God, to whom we lie under peculiar obligations and from whom we have peculiar expectations. Now observe, 1. What David here prays for, which may encourage our faith and hopes in all our addresses to God. If we pray fervently, and in faith, we have reason to hope, (1.) That God will take cognizance of our case, the representation we make of it and the requests we make upon it; for so he prays here: Give ear to my words, O Lord! Though God is in heaven, he has an ear open to his people's prayers, and it is not heavy, that he cannot hear. Men perhaps will not or cannot hear us; our enemies are so haughty that they will not, our friends at such a distance that they cannot; but God, though high, though in heaven, can, and will. (2.) That he…
Відкрити джерело ↗Ps 5 This morning prayer (5:3) expresses unwavering confidence in the Lord’s help and protection. The psalmist asks for and awaits God’s response (5:1-3). He describes the schemes of the wicked in detail but does not get lost in his circumstances. The psalmist also knows that the wicked cannot coexist with God (5:4-6, 9; see 1:5). He keeps returning to the Lord (5:7-8, 10; see 5:1-3), and then he prays for the godly community (5:10-12; see 3:8). 5:1-2 The request hear me appears in several prayers as a call for God’s attention during a time of trouble (39:12; 84:8; 143:1), as does pay attention (17:1; 54:2; 130:2). The needy ask their God, “Are you listening?”
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… נְחִילָה (nᵉchîylâh, H5155) — a flute מִזְמוֹר (mizmôwr, H4210) — properly, instrumental music; by implication, a poem set to notes דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen אֵמֶר (ʼêmer, H561) — something said יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand הָגִיג (hâgîyg, H1901) — properly, a murmur, i.e. complaint
Відкрити джерело ↗קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken קוֹל (qôwl, H6963) — a voice or sound שֶׁוַע (shevaʻ, H7773) — a halloo מֶלֶךְ (melek, H4428) — a king אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) צָפָה (tsâphâh, H6822) — properly, to lean forward, i.e. to peer into the distance; by implication, to observe,…
Відкрити джерело ↗אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) חָפֵץ (châphêts, H2655) — pleased with רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn…
Відкрити джерело ↗הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שָׂנֵא (sânêʼ, H8130) — to hate (personally) פָּעַל (pâʻal, H6466) — to do or make (systematically and habitually), especially to practise אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Відкрити джерело ↗אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… כָּזָב (kâzâb, H3577) — falsehood; literally (untruth) or figuratively (idol) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תַּעָב (taʻâb, H8581) — to loathe, i.e. (morally) detest דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… מִרְמָה (mirmâh, H4820) — fraud אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) רֹב (rôb, H7230) — abundance (in any respect) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple
Відкрити джерело ↗נָחָה (nâchâh, H5148) — to guide; by implication, to transport (into exile, or as colonists) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… שָׁרַר (shârar, H8324) — to be hostile (only active participle an opponent) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin גָּרוֹן (gârôwn, H1627) — the throat (as roughened by swallowing) פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve קֶבֶר (qeber, H6913) — a sepulchre חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or…
Відкрити джерело ↗אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… מוֹעֵצָה (môwʻêtsâh, H4156) — a purpose נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… רֹב (rôb, H7230) — abundance (in any respect) פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;…
Відкрити джерело ↗חָסָה (châçâh, H2620) — to flee for protection; figuratively, to confide in שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) סָכַךְ (çâkak, H5526) — properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively)… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עָלַץ (ʻâlats, H5970) — to jump for joy, i.e. exult
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… צַדִּיק (tsaddîyq, H6662) — just רָצוֹן (râtsôwn, H7522) — delight (especially as shown) עָטַר (ʻâṭar, H5849) — to encircle (for attack or protection); especially to crown (literally or figuratively) צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Вислухай, Боже, молитву мою й від блага́ння мого не ховайся!
Бо очі Господні — до праведних, а ву́ха Його — до їхніх прохань, а Господнє лице проти тих, хто чинить лихе!“
Уся земле, — покли́куйте Богові:
Так само ж і Дух допомагає нам у наших не́мочах; бо ми не знаємо, про що маємо молитись, як належить, але Сам Дух заступається за нас невимо́вними зідха́ннями.
Основа його — на го́рах святих,
Не вважай своєї невільниці за негідницю, бо я говорила аж доти з великої своєї скорботи та з туги́ своєї“.
А Анна — вона говорила в серці своїм: тільки гу́би її порушувалися, а голос її не був чутий. І вважав її Ілій за п'я́ну.