Псалми 46
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Upon Alamoth--most probably denotes the treble, or part sung by female voices, the word meaning "virgins"; and which was sung with some appropriately keyed instrument (compare Ch1 15:19-21; see on Psa 6:1, title). The theme may be stated in LUTHER'S well-known words, "A mighty fortress is our God." The great deliverance (Kg2 19:35; Isa 37:36) may have occasioned its composition. (Psa 46:1-11) refuge--literally, "a place of trust" (Psa 2:12). strength-- (Psa 18:2). present help--literally, "a help He has been found exceedingly." trouble--as in Psa 18:7.
Відкрити джерело ↗God is our refuge and strength,.... That is, Christ, who is God as well as man, is the "refuge" for souls to fly unto for safety; as for sensible sinners, in a view of danger, wrath, and misery, so for saints, in every time of distress; typified by the cities of refuge, under the legal dispensation; See Gill on Psa 9:9; and he it is from whom they have all their spiritual strength, and every renewal and supply of it, to exercise grace, perform duties, withstand enemies, bear the cross patiently, show a fortitude of mind under the sorest distresses, and hold on and out unto the end: in short, he is the strength of their hearts, under the greatest trials, of their lives, amidst the greatest dangers; and of their salvation, notwithstanding all their enemies; a very present help in trouble; whether inward or outward, of soul or body; the Lord helps his people under it to bear it, and he helps them out of it in the most proper and seasonable time: they are poor helpless creatures in themselves; nor can any other help them but the Lord, who made heaven and earth; and he helps presently, speedily, and effectually: in the Hebrew text it is, "he is found an exceeding help in trouble" (t); in all kind of trouble that the saints come into, the Lord has been found, by experience, to be an exceeding great helper of them; moreover, he is easily and always to be come at, and found by them for their help. (t) "inventum valde", Michaelis.
Відкрити джерело ↗(Heb.: 46:2-4) The congregation begins with a general declaration of that which God is to them. This declaration is the result of their experience. Luther, after the lxx and Vulg., renders it, "in the great distresses which have come upon us." As though נמצא could stand for הנּמצעות, and that this again could mean anything else but "at present existing," to which מאד is not at all appropriate. God Himself is called נמצא מאד as being one who allows Himself to be found in times of distress (Ch2 15:4, and frequently) exceedingly; i.e., to those who then seek Him He reveals Himself and verifies His word beyond all measure. Because God is such a God to them, the congregation or church does not fear though a still greater distress than that which they have just withstood, should break in upon them: if the earth should change, i.e., effect, enter upon, undergo or suffer a change (an inwardly transitive Hiphil, Ges. ֗53, 2); and if the mountains should sink down into the heart (בּלב exactly as in Eze 27:27; Jon 2:4) of the sea (ocean), i.e., even if these should sink back again into the waters out of which they appeared on the third day of the creation, so that consequently the old chaos should return. The church supposes the most extreme case, viz., the falling in of the universe which has been creatively set in order. We are no more to regard the language as being allegorical here (as Hengstenberg interprets it, the mountains being = the kingdoms of the world), than we would the language of Horace: si fractus illabatur orbis (Carm. iii. 3, 7). Since ימּים is not a numerical but amplificative plural, the singular suffixes in Psa 46:4 may the more readily refer back to it. גּאוה, pride, self-exaltation, used of the sea as in Psa 89:10 גּאוּת, and in Job 38:11 גּאון are used. Th…
Відкрити джерело ↗The psalmist here teaches us by his own example. I. To triumph in God, and his relation to us and presence with us, especially when we have had some fresh experiences of his appearing in our behalf (Psa 46:1): God is our refuge and strength; we have found him so, he has engaged to be so, and he ever will be so. Are we pursued? God is our refuge to whom we may flee, and in whom we may be safe and think ourselves so; secure upon good grounds, Pro 18:10. Are we oppressed by troubles? Have we work to do and enemies to grapple with? God is our strength, to bear us up under our burdens, to fit us for all our services and sufferings; he will by his grace put strength into us, and on him we may stay ourselves. Are we in distress? He is a help, to do all that for us which we need, a present help, a help found (so the word is), one whom we have found to be so, a help on which we may write Probatum est - It is tried, as Christ is called a tried stone, Isa 28:16. Or, a help at hand, one that never is to seek for, but that is always near. Or, a help sufficient, a help accommodated to every case and exigence; whatever it is, he is a very present help; we cannot desire a better help, nor shall ever find the like in any creature. II. To triumph over the greatest dangers: God is our strength and our help, a God all-sufficient to us; therefore will not we fear. Those that with a holy reverence fear God need not with any amazement to be afraid of the power of hell or earth. If God be for us, who can be against us; to do us any harm? It is our duty, it is our privilege, to be thus fearless; it is an evidence of a clear conscience, of an honest heart, and of a lively faith in God and his providence and promise: "We will not fear, though the earth be removed, though all our creature-confiden…
Відкрити джерело ↗Ps 46 This psalm of Zion celebrates God’s special presence in Jerusalem (see also Pss 48, 76, 87, 122), inviting confidence in the Lord because the citizens of Zion enjoy his protection. 46:title sung by soprano voices: Hebrew according to alamoth (“maidens”; see also study note on 1 Chr 15:20). In worship, a choir or a group of instrumentalists performed this hymn. 46:1-3 Even when faced with natural disasters, the citizens of Zion express no fear.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֹרַח (Qôrach, H7141) — Korach, the name of two Edomites and three Israelites שִׁיר (shîyr, H7892) — a song; abstractly, singing עֲלָמוֹת (ʻĂlâmôwth, H5961) — properly, girls, i.e. the soprano or female voice, perhaps falsetto אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מַחֲסֶה (machăçeh, H4268) — a shelter (literally or figuratively) עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… עֶזְרָה (ʻezrâh, H5833) — aid צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוּר (mûwr, H4171) — to alter; by implication, to barter, to dispose of הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…
Відкрити джерело ↗מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen הָמָה (hâmâh, H1993) — to make a loud sound (like English 'hum'); by implication, to be in great commotion or… חָמַר (châmar, H2560) — properly, to boil up; hence, to ferment (with scum); to glow (with redness); to smear… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… גַּאֲוָה (gaʼăvâh, H1346) — arrogance or majesty; by implication, (concretely) ornament סֶלָה (çelâh, H5542) — suspension (of music), i.e. pause
Відкрити джерело ↗נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… פֶּלֶג (peleg, H6388) — a rill (i.e. small channel of water, as in irrigation) שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning
Відкрити джерело ↗גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… הָמָה (hâmâh, H1993) — to make a loud sound (like English 'hum'); by implication, to be in great commotion or… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוֹל (qôwl, H6963) — a voice or sound אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוּג (mûwg, H4127) — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear,…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch מִשְׂגָּב (misgâb, H4869) — defence, high fort (tower), refuge, Misgab, a place in Moab סֶלָה (çelâh, H5542) — suspension (of music), i.e. pause
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… מִפְעָל (miphʻâl, H4659) — a performance יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שַׁמָּה (shammâh, H8047) — ruin; by implication, consternation שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… קָצֶה (qâtseh, H7097) — an extremity אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris קָצַץ (qâtsats, H7112) — to chop off (literally or figuratively) חֲנִית (chănîyth, H2595) — a lance (for thrusting, like pitching a tent) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗רָפָה (râphâh, H7503) — to slacken (in many applications, literal or figurative) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і вселенну Він буде судити по правді, справедливістю буде судити наро́ди.
Господнє Ім'я́ — сильна башта: до неї втече справедливий і буде безпечний.
Я згадую дні старода́вні, над усі́ми Твоїми чинами розду́мую, говорю́ про діла́ Твоїх рук.
У Господньому стра́хові сильна наді́я, і Він пристано́вище ді́тям Своїм.
Бо хто інший такий великий народ, що мав би богів, таких йому близьки́х, як Господь, Бог наш, кожного ра́зу, як ми кличемо до Нього?
щоб у двох тих незмінних реча́х, що в них не можна сказати неправди Богові, мали потіху міцну ми, хто прибіг прийняти надію, що лежить перед нами,
Співайте Богові нашому, співайте, співайте Царе́ві нашому, співайте,
І назвав Авраам ім'я́ місця того: „Господь нагледить“, що й сьогодні говориться: „На горі Господь з'я́виться“.
Єрусалиме, Єрусалиме, що вбиваєш пророків та камену́єш посла́них до тебе! Скільки раз Я хотів позбирати дітей твоїх, як та квочка збирає під крила курча́ток своїх, — та ви не захотіли!