Псалми 45
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Shoshannim--literally, "Lilies," either descriptive of an instrument so shaped, or denoting some tune or air so called, after which the Psalm was to be sung (see on Psa 8:1, title). A song of loves, or, of beloved ones (plural and feminine)--a conjugal song. Maschil--(See on Psa 32:1, title, and Psa 42:1, title) denotes the didactic character of the Psalm; that it gives instruction, the song being of allegorical, and not literal, import. The union and glories of Christ and his Church are described. He is addressed as a king possessed of all essential graces, as a conqueror exalted on the throne of a righteous and eternal government, and as a bridegroom arrayed in nuptial splendor. The Church is portrayed in the purity and loveliness of a royally adorned and attended bride, invited to forsake her home and share the honors of her affianced lord. The picture of an Oriental wedding thus opened is filled up by representing the complimentary gifts of the wealthy with which the occasion is honored, the procession of the bride clothed in splendid raiment, attended by her virgin companions, and the entrance of the joyous throng into the palace of the king. A prediction of a numerous and distinguished progeny, instead of the complimentary wish for it usually expressed (compare Gen 24:60; Rut 4:11-12), and an assurance of a perpetual fame, closes the Psalm. All ancient Jewish and Christian interpreters regarded this Psalm as an allegory of the purport above named. In the Song of Songs the allegory is carried out more fully. Hosea (Hos. 1:1-3:5) treats the relation of God and His people under the same figure, and its use to set forth the relation of Christ and His Church runs through both parts of the Bible (compare Isa 54:5; Isa 62:4-5; Mat 22:3; Mat 25:1; Joh 3:29; Eph 5:25-32, &…
Відкрити джерело ↗My heart is inditing a good matter,.... What is valuable and excellent, concerning the excellency of Christ's person, of his kingdom, of his love to the church, and of the church itself; what is pleasant and delightful, comfortable, useful, and profitable: this his heart was inditing; which shows that it was under the sanctifying influences of the Holy Spirit, and denotes the fervour of it; it "boiling up", as the word (x) signifies; being heated by the fire of the divine Spirit, whereby it was hot within him, and caused him to speak with his tongue; and also the abundance that was in it, it "bubbling up" (y), as some choose to render it: from whence this good matter flowed like water out of a fountain; I speak of the things which I have made touching the King; the King Messiah; the King of the whole world, and of the kings of it, and of the saints in it; over whom he reigns in a spiritual manner, and in righteousness; concerning whom this psalm or poem was composed by David under divine inspiration, and which he here delivers: my tongue is the pen of a ready writer; or as (z) one; such an one as Ezra was, Ezr 7:6, that writes swiftly and compendiously; suggesting, that as he was; full of matter, he freely communicated it, being moved by the Holy Spirit, who spake by him, and whose word was in his tongue; which made him so ready and expert in this work. The allusion is to scribes and notaries, and such like persons, that are extremely ready and swift in the use of the pen. The word for "pen" is derived either from which signifies "to fly" (a), and from whence is a word used for a "flying fowl"; yet we are not to imagine that here it signifies a pen made of a bird's quill, as now in common use with us: for this did not obtain until many hundred years after David's time.…
Відкрити джерело ↗(Heb.: 45:2-3) The verb רחשׁ, as מרחשׁת shows, signifies originally to bubble up, boil, and is used in the dialects generally of excited motion and lively excitement; it is construed with the accusative after the manner of verbs denoting fulness, like the synonymous נבע, Psa 119:171 (cf. Talmudic לשׁונך תרחישׁ רננות, let thy tongue overflow with songs of praise). Whatever the heart is full of, with that the mouth overflows; the heart of the poet gushes over with a "good word." דּבר is a matter that finds utterance and is put into the form of words; and טּוב describes it as good with the collateral idea of that which is cheerful, pleasing, and rich in promise (Isa 52:7; Zac 1:13). The fact that out of the fulness and oppression of his heart so good a word springs forth, arises from the subject in which now his whole powers of mind are absorbed: I am saying or thinking (אני pausal form by Dechמ, in order that the introductory formula may not be mistaken), i.e., my purpose is: מעשׁי למלך, my works or creations (not sing., but plur., just as also מקני in Exo 17:3; Num 20:19, where the connection leads one to expect the plural) shall be dedicated to the king; or even: the thought completely fills me, quite carries me away, that they concern or have reference to the king. In the former case למלך dispenses with the article because it is used after the manner of a proper name (as in Psa 21:2; Psa 72:1); in the latter, because the person retires before the office of dignity belonging to it: and this we, in common with Hitzig, prefer on account of the self-conscious and reflecting אמר אני by which it is introduced. He says to himself that it is a king to whom his song refers; and this lofty theme makes his tongue so eloquent and fluent that it is like the style of a γραμματεὺς ο…
Відкрити джерело ↗Some make Shoshannim, in the title, to signify an instrument of six strings; others take it in its primitive signification for lilies or roses, which probably were strewed, with other flowers, at nuptial solemnities; and then it is easily applicable to Christ who calls himself the rose of Sharon and the lily of the valleys, Sol 2:1. It is a song of loves, concerning the holy love that is between Christ and his church. It is a song of the well-beloved, the virgins, the companions of the bride (Psa 45:14), prepared to be sung by them. The virgin-company that attend the Lamb on Mount Zion are said to sing a new song, Rev 14:3, Rev 14:4. I. The preface (Psa 45:1) speaks, 1. The dignity of the subject. It is a good matter, and it is a pity that such a moving art as poetry should every be employed about a bad matter. It is touching the King, King Jesus, and his kingdom and government. Note, Those that speak of Christ speak of a good matter, no subject so noble, so copious, so fruitful, so profitable, and so well-becoming us; it is a shame that this good matter is not more the matter of our discourse. 2. The excellency of the management. This song was a confession with the mouth of faith in the heart concerning Christ and his church. (1.) The matter was well digested, as it well deserved: My heart is inditing it, which perhaps is meant of that Spirit of prophecy that dictated the psalm to David, that Spirit of Christ which was in the prophets, Pe1 1:11. But it is applicable to his devout meditations and affections in his heart, out of the abundance of which his mouth spoke. Things concerning Christ ought to be thought of by us with all possible seriousness, with fixedness of thought and a fire of holy love, especially when we are to speak of those things. We then speak best of…
Відкрити джерело ↗Ps 45 This psalm celebrates a royal wedding; it might have been sung on many occasions and not just at one wedding. As God’s representative, the king carried the responsibility of dispensing justice and maintaining order in God’s world (see Ps 2). 45:title The tune “Lilies” is no longer known (see also Ps 69).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… שׁוּשַׁן (shûwshan, H7799) — a lily (from its whiteness), as aflower of architectural ornament; also a (straight)… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֹרַח (Qôrach, H7141) — Korach, the name of two Edomites and three Israelites מַשְׂכִּיל (maskîyl, H4905) — instructive, i.e. a didactic poem שִׁיר (shîyr, H7892) — a song; abstractly, singing יְדִיד (yᵉdîyd, H3039) — loved לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… רָחַשׁ (râchash, H7370) — to gush טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָמַר (ʼâmar, H559) — to say (used with great latitude) מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗יָפָה (yâphâh, H3302) — properly, to be bright, i.e. (by implication) beautiful בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… יָרֵךְ (yârêk, H3409) — the thigh (from its fleshy softness); by euphemistically the generative parts;… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant הוֹד (hôwd, H1935) — grandeur (i.e. an imposing form and appearance) הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor
Відкрити джерело ↗הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness עַנְוָה (ʻanvâh, H6037) — mildness (royal); also (concretely) oppressed צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten
Відкрити джерело ↗חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… שָׁנַן (shânan, H8150) — to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… מֶלֶךְ (melek, H4428) — a king אֹיֵב (ʼôyêb, H341) — hating; an adversary עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion מִישׁוֹר (mîyshôwr, H4334) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain…
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity שָׂנֵא (sânêʼ, H8130) — to hate (personally) רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness שָׂשׂוֹן (sâsôwn, H8342) — cheerfulness; specifically, welcome חָבֵר (châbêr, H2270) — an associate
Відкрити джерело ↗בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage מֹר (môr, H4753) — myrrh (as distilling in drops, and also as bitter) אֲהָלִים (ʼăhâlîym, H174) — aloe wood (i.e. sticks) קְצִיעָה (qᵉtsîyʻâh, H7102) — cassia (as peeled; plural the bark) שֵׁן (shên, H8127) — a tooth (as sharp); specifically ivory; figuratively, a cliff הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple מֵן (mên, H4482) — a musical chord (as parted into strings) שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יָקָר (yâqâr, H3368) — valuable (objectively or subjectively) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) שֵׁגָל (shêgâl, H7694) — a queen (from cohabitation) כֶּתֶם (kethem, H3800) — properly, something carved out, i.e. ore; hence, gold (pure as originally mined) אוֹפִיר (ʼÔwphîyr, H211) — Ophir, the name of a son of Joktan, and of a gold region in the East
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָוָה (ʼâvâh, H183) — to wish for יֳפִי (yŏphîy, H3308) — beauty אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צֹר (Tsôr, H6865) — Tsor, a place in Palestine מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Прихо́дить наш Бог, — і не буде мовчати: палю́чий огонь перед Ним, а круг Нього все бу́риться сильно!
Дух Господній гово́рить в мені, а слово Його — на моїм язику́!
Простота́ мого серця — слова́ мої, і ви́словлять ясно знання́ мої уста.
Серце мудрого чинить розумними уста його, і на уста його прибавляє навча́ння.
Заспіваю ж я вам про Свойо́го Улю́бленого пісню любо́вну про Його виногра́дника! На плодю́чому ве́рсі гори виноградника мав був Мій При́ятель.
Бо проро́цтва ніко́ли не було з волі лю́дської, а звіщали його святі Божі му́жі, прова́джені Духом Святим.
„Доки цар при своє́му столі, то мій нард видає́ свої па́хощі.
Тоді скаже Цар тим, хто право́руч Його: „Прийдіть, благословенні Мого Отця, посядьте Царство, уготоване вам від закла́дин світу.
Виберім право собі, між собою пізнаймо, що́ добре.