Псалми 44
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In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows. (Psa. 44:1-26) This period is that of the settlement of Canaan (Jos 24:12; Jdg 6:3). have told--or, "related" (compare Exo 10:2).
Відкрити джерело ↗We have heard with our ears, O God,.... The church being in distress calls to mind the past favours of God to his people, in order to encourage her faith and hope; and this expression, delivered in such a form, shows the clearness, evidence, and certainty of what was heard; and which was heard not only as a tradition from father to son; but being recorded in the writings of Moses and the prophets, and these things read both in private and in public, were heard with the ear; our fathers have told us what works thou didst in their days, in the times of old: such as the signs and wonders in Egypt, the slaying of the firstborn there, and the bringing of the people of Israel from thence with a mighty hand and outstretched arm; which fathers were used to tell in the ears of their sons, and sons' sons; and of which there were memorials continued in future ages, which led children to ask their parents the meaning of them; when they informed them of the wondrous works of Providence done in former times, and by which means they were handed down from age to age: see Exo 10:2.
Відкрити джерело ↗(Heb.: 44:2-4) The poet opens with a tradition coming down from the time of Moses and of Joshua which they have heard with their own ears, in order to demonstrate the vast distance between the character of the former times and the present, just as Asaph, also, in Psa 78:3, appeals not to the written but to the spoken word. That which has been heard follows in the oratio directa. Psa 44:3 explains what kind of "work" is intended: it is the granting of victory over the peoples of Canaan, the work of God for which Moses prays in Psa 90:16. Concerning ידך, vid., on Psa 3:5; Psa 17:14. The position of the words here, as in Psa 69:11; 83:19, leads one to suppose that ידך is treated as a permutative of אתּה, and consequently in the same case with it. The figure of "planting" (after Exo 15:17) is carried forward in ותּשׁלּחם; for this word means to send forth far away, to make wide-branching, a figure which is wrought up in Ps 80. It was not Israel's own work, but (כּי, no indeed, for [Germ. nein, denn] = imo) God's work: "Thy right hand and Thine arm and the light of Thy countenance," they it was which brought Israel salvation, i.e., victory. The combination of synonyms ימינך וּזרועך is just as in Psa 74:11, Sir. 33:7, χείρα καὶ βραχίονα δεξιόν, and is explained by both the names of the members of the body as applied to God being only figures: the right hand being a figure for energetic interposition, and the arm for an effectual power that carries through the thing designed (cf. e.g., Psa 77:16; Psa 53:1), just as the light of His countenance is a figure for His loving-kindness which lights up all darkness. The final cause was His purpose of love: for (inasmuch as) Thou wast favourable to them (רצה as in Psa 85:2). The very same thought, viz., that Israel owes the possess…
Відкрити джерело ↗Some observe that most of the psalms that are entitled Maschil - psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. Blessed is the man whom thou chastenest and teachest. In these verses the church, though now trampled upon, calls to remembrance the days of her triumph, of her triumph in God and over her enemies. This is very largely mentioned here, 1. As an aggravation of the present distress. The yoke of servitude cannot but lie very heavily on the necks of those that used to wear the crown of victory; and the tokens of God's displeasure must needs be most grievous to those that have been long accustomed to the tokens of his favour. 2. As an encouragement to hope that God would yet turn again their captivity and return in mercy to them; accordingly he mixes prayers and comfortable expectations with his record of former mercies. Observe, I. Their commemoration of the great things God had formerly done for them. 1. In general (Psa 44:1): Our fathers have told us what work thou didst in their days. Observe, (1.) The many operations of providence are here spoken of as one work - "They have told us the work which thou didst;" for there is a wonderful harmony and uniformity in all that God does, and the many wheels make but one wheel (Eze 10:13), many works make but one work. (2.) It is a debt which every age owes to posterity to keep an account of God's works of wonder, and to transmit the knowledge of them to the next generation. Those that went before us told us what God did in their days, we are bound to tell those that come after us what he has done in our days, and let them do the like justice to those that shall succeed them; thus shall one generation praise his works to another (Psa 145:4), the…
Відкрити джерело ↗Ps 44 This national lament after defeat in battle continues the tone of the previous two psalms, including reflecting on an unspecified moment in Israel’s history and calling on God for salvation. The people recite God’s past acts of rescue (44:1-3), acknowledge God’s power to save (44:4-8), describe their humiliation in exile (44:9-16), claim their innocence and lament the injustice of their current situation (44:17-22), and cry for vindication (44:23-26). 44:1 we have heard . . . of all you did: The story of redemption encompasses the story of God’s favor and power in his past acts of rescue (see 78:1-4; see also Pss 105–106).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֹרַח (Qôrach, H7141) — Korach, the name of two Edomites and three Israelites מַשְׂכִּיל (maskîyl, H4905) — instructive, i.e. a didactic poem שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… פֹּעַל (pôʻal, H6467) — an act or work (concretely) פָּעַל (pâʻal, H6466) — to do or make (systematically and habitually), especially to practise יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);…
Відкрити джерело ↗יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… לְאֹם (lᵉʼôm, H3816) — a community שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Відкрити джерело ↗נָגַח (nâgach, H5055) — to butt with the horns; figuratively, to war against צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בּוּס (bûwç, H947) — to trample (literally or figuratively) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
Відкрити джерело ↗בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Відкрити джерело ↗יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… שָׂנֵא (sânêʼ, H8130) — to hate (personally)
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… סֶלָה (çelâh, H5542) — suspension (of music), i.e. pause
Відкрити джерело ↗אַף (ʼaph, H637) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though זָנַח (zânach, H2186) — reject, forsake, fail כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… שָׂנֵא (sânêʼ, H8130) — to hate (personally) שָׁסָה (shâçâh, H8154) — to plunder
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) מַאֲכָל (maʼăkâl, H3978) — an eatable (includ. provender, flesh and fruit) זָרָה (zârâh, H2219) — to toss about; by implication, to diffuse, winnow גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Відкрити джерело ↗מָכַר (mâkar, H4376) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… הוֹן (hôwn, H1952) — wealth; by implication, enough רָבָה (râbâh, H7235) — to increase (in whatever respect) מְחִיר (mᵉchîyr, H4242) — price, payment, wages
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda שָׁכֵן (shâkên, H7934) — a resident; by extension, a fellow-citizen לַעַג (laʻag, H3933) — derision, scoffing קֶלֶס (qeleç, H7047) — a laughing-stock סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מָנוֹד (mânôwd, H4493) — a nodding or toss (of the head in derision) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… לְאֹם (lᵉʼôm, H3816) — a community
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Оповіда́йте про це синам вашим, а ваші сини — своїм ді́тям, а їхні сини — поколі́нню насту́пному.
А Гедеон сказав до нього: „О, Пане мій, — якщо Господь з нами, то на́що прийшло на нас усе це? І де всі Його чу́да, про які оповідали нам наші батьки́, говорячи: Ось з Єгипту вивів нас Господь? А тепер Господь покинув нас, і віддав нас у руку Мідія́на“.
Коли запитає тебе син твій колись, говорячи: „Що це за свідо́цтва й постанови та зако́ни, що вам наказав Господь, Бог наш?“
Розсуди́ мене, Боже, й справу́йся за справу мою із людьми́ небогобі́йними, визволь мене від люди́ни обмани та кривди!
Він поставив засві́дчення в Якові, а Зако́на поклав ув Ізраїлі, про які наказав був Він нашим батька́м завідо́мити про них синів їхніх,
Живий, тільки живий — Тебе сла́вити буде, як я ось сьогодні, батько синам розголо́сить про правду Твою!
Благословен Госпо́дь Бог, Бог Ізраїлів, єдиний, що чу́да вчиня́є,