Псалми 40
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In this Psalm a celebration of God's deliverance is followed by a profession of devotion to His service. Then follows a prayer for relief from imminent dangers, involving the overthrow of enemies and the rejoicing of sympathizing friends. In Heb 10:5, &c., Paul quotes Psa 40:6-8 as the words of Christ, offering Himself as a better sacrifice. Some suppose Paul thus accommodated David's words to express Christ's sentiments. But the value of his quotation would be thus destroyed, as it would have no force in his argument, unless regarded by his readers as the original sense of the passage in the Old Testament. Others suppose the Psalm describes David's feelings in suffering and joy; but the language quoted by Paul, in the sense given by him, could not apply to David in any of his relations, for as a type the language is not adapted to describe any event or condition of David's career, and as an individual representing the pious generally, neither he nor they could properly use it (see on Psa 40:7, below). The Psalm must be taken then, as the sixteenth, to express the feelings of Christ's human nature. The difficulties pertinent to this view will be considered as they occur. (Psa. 40:1-17) The figures for deep distress are illustrated in Jeremiah's history (Jer 38:6-12). Patience and trust manifested in distress, deliverance in answer to prayer, and the blessed effect of it in eliciting praise from God's true worshippers, teach us that Christ's suffering is our example, and His deliverance our encouragement (Heb 5:7-8; Heb 12:3; Pe1 4:12-16). inclined--(the ear, Psa 17:6), as if to catch the faintest sigh.
Відкрити джерело ↗I waited patiently for the Lord,.... Or "waiting I waited" (i); which denotes continuance, constancy, and patience; and which Christ exercised in the garden, when he submitted himself entirely to the will of God; and on the cross, when he continued in sure hope and firm expectation of his help and assistance, though he was for a while forsaken by him; see Isa 50:7; and he inclined unto me, and heard my cry; both in the garden, by delivering him from fear of death; and on the cross, by upholding, helping, and assisting him, by carrying him through his sufferings and death, and raising him from the dead; see Isa 49:8. (i) "expectando expectavi", Pagninus, Montanus, Vatablus Musculus, Rivetus, Gejerus, Michaelis; so Ainsworth.
Відкрити джерело ↗David, who, though not without some hesitation, we regard as the author, now finds himself in a situation in which, on the one hand, he has just been rescued from danger, and, on the other, is still exposed to peril. Under such circumstances praise rightly occupies the first place, as in general, according to Psa 50:23, gratitude is the way to salvation. His hope, although תּוחלת ממשּׁכה (Pro 13:12), has not deceived him; he is rescued, and can now again sing a new song of thanksgiving, an example for others, strengthening their trust. קוּה קוּיתי, I waited with constancy and perseverance. יהוה is the accusative as in Psa 25:5; Psa 130:5, and not the vocative as in Psa 39:8. אזנו is to be supplied in thought to ויּט, although after the analogy of Psa 17:6; Psa 31:3, one might have looked for the Hiph. wayaT instead of the Kal. בור שׁאון does not mean a pit of roaring (of water), since שׁאון standing alone (see, on the other hand, Psa 65:8, Isa 17:12.) has not this meaning; and, moreover, "rushing, roaring" (Hengstenberg), tumultuous waters of a pit or a cistern does not furnish any idea that is true to nature; neither does it mean a pit of falling in, since שׁאה does not exhibit the signification deorsum labi; but the meaning is: a pit of devastation, of destruction, of ruin (Jer 25:31; Jer 46:17), vid., supra on Psa 35:8. Another figure is "mire of the marsh" (יון found only here and in Psa 69:3), i.e., water, in the miry bottom of which one can find no firm footing - a combination like מטר־גּשׁם, Zac 10:1, אדמת־עפר, Dan 12:2, explained in the Mishna, Mikvaoth ix. 2, by טיט הבורות (mire of the cisterns). Taking them out of this, Jahve placed his feet upon a rock, established his footsteps, i.e., removed him from the danger which surrounded him, and gave him firm ground…
Відкрити джерело ↗In these verses we have, I. The great distress and trouble that the psalmist had been in. He had been plunged into a horrible pit and into miry clay (Psa 40:2), out of which he could not work himself, and in which he found himself sinking yet further. He says nothing here either of the sickness of his body or the insults of his enemies, and therefore we have reason to think it was some inward disquiet and perplexity of spirit that was now his greatest grievance. Despondency of spirit under the sense of Gods withdrawings, and prevailing doubts and fears about the eternal state, are indeed a horrible pit and miry clay, and have been so to many a dear child of God. II. His humble attendance upon God and his believing expectations from him in those depths: I waited patiently for the Lord, Psa 40:1. Waiting, I waited. He expected relief from no other than from God; the same hand that tears must heal, that smites must bind up (Hos 6:1), or it will never be done. From God he expected relief, and he was big with expectation, not doubting but it would come in due time. There is power enough in God to help the weakest, and grace enough in God to help the unworthiest, of all his people that trust in him. But he waited patiently, which intimates that the relief did not come quickly; yet he doubted not but it would come, and resolved to continue believing, and hoping, and praying, till it did come. Those whose expectation is from God may wait with assurance, but must wait with patience. Now this is very applicable to Christ. His agony, both in the garden and on the cross, was the same continued, and it was a horrible pit and miry clay. Then was his soul troubled and exceedingly sorrowful; but then he prayed, Father, glorify thy name; Father, save me; then he kept hold of his relatio…
Відкрити джерело ↗Ps 40 This psalm includes a thanksgiving song (40:1-10) followed by a lament (40:11-17). The thanksgiving song includes the reason for the thanksgiving (40:1-5), an affirmation of commitment (40:6-8), and a public testimony of God’s character (40:7-10). The lament concerns the psalmist’s troubles because of his sins (40:11-12) and is followed by two prayers for vindication (40:13-15, 17). 40:1-5 The psalmist thanks the Lord for his rescue and testifies that God can be trusted.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… מִזְמוֹר (mizmôwr, H4210) — properly, instrumental music; by implication, a poem set to notes דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שַׁוְעָה (shavʻâh, H7775) — a hallooing
Відкрити джерело ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שָׁאוֹן (shâʼôwn, H7588) — uproar (as of rushing); by implication, destruction בּוֹר (bôwr, H953) — a pit hole (especially one used as a cistern or a prison) יָוֵן (yâvên, H3121) — properly, dregs (as effervescing); hence, mud טִיט (ṭîyṭ, H2916) — mud or clay; figuratively, calamity קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… אָשֻׁר (ʼâshur, H838) — a step
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חָדָשׁ (châdâsh, H2319) — new שִׁיר (shîyr, H7892) — a song; abstractly, singing פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אֶשֶׁר (ʼesher, H835) — happiness; only in masculine plural construction as interjection, how happy! גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִבְטָח (mibṭâch, H4009) — properly, a refuge, i.e. (objective) security, or (subjective) assurance פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. רָהָב (râhâb, H7295) — insolent שׂוּט (sûwṭ, H7750) — to detrude, i.e. (intransitively and figuratively) become derelict (wrongly practise;… כָּזָב (kâzâb, H3577) — falsehood; literally (untruth) or figuratively (idol)
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan… עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָצַם (ʻâtsam, H6105) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,…
Відкрити джерело ↗זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) כָּרָה (kârâh, H3738) — properly, to dig; figuratively, to plot; generally, to bore or open עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) חֲטָאָה (chăṭâʼâh, H2401) — an offence, or a sacrifice forit שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מְגִלָּה (mᵉgillâh, H4039) — a roll סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Відкрити джерело ↗חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רָצוֹן (râtsôwn, H7522) — delight (especially as shown) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מֵעֶה (mêʻeh, H4578) — used only in plural the intestines, or (collectively) the abdomen, figuratively,…
Відкрити джерело ↗בָּשַׂר (bâsar, H1319) — properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) קָהָל (qâhâl, H6951) — assemblage (usually concretely) כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual) כָּחַד (kâchad, H3582) — to secrete, by act or word; hence (intensively) to destroy חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) קָהָל (qâhâl, H6951) — assemblage (usually concretely)
Відкрити джерело ↗כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,…
Відкрити джерело ↗מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָפַף (ʼâphaph, H661) — to surround עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָצַם (ʻâtsam, H6105) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful… שַׂעֲרָה (saʻărâh, H8185) — hairiness רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc.
Відкрити джерело ↗רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense חוּשׁ (chûwsh, H2363) — to hurry; figuratively, to be eager with excitement or enjoyment עֶזְרָה (ʻezrâh, H5833) — aid
Відкрити джерело ↗בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… חָפֵר (châphêr, H2659) — to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… סָפָה (çâphâh, H5595) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to… סוּג (çûwg, H5472) — properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult חָפֵץ (châphêts, H2655) — pleased with רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ско́рчений я, і над міру похи́лений, цілий день я тиняюсь сумни́й,
А вони, як упав я, радіють та схо́дяться, напасники́ проти мене збираються, я ж не знаю про те; кричать, і не вмовка́ють,
бо зміцни́лось Його милосердя над нами, а правда Господня наві́ки! Алілу́я!
Таж я втихоми́рював і заспоко́ював душу свою, як дитя, від перс мами своєї відлу́чене, як дити́на відлу́чена в мене душа моя!
Нахили, Боже мій, вухо Своє та й послухай, відкрий Свої очі й побач наші спусто́шення та те місто, де кли́калося Ім'я́ Твоє в ньому, бо ми кладемо свої блага́ння перед Твоїм лицем не через свої справедливості, але через велику Твою милість.