Псалми 25
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The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics. (Psa. 25:1-22) lift up my soul-- (Psa 24:4; Psa 86:4), set my affections (compare Col 3:2).
Відкрити джерело ↗Unto thee, O Lord, do I lift up my soul. Either "in prayer", as the Chaldee paraphrase adds (s); and denotes sincere, affectionate, hearty prayer to God, a drawing nigh to him with a true heart: for unless the heart is lifted up, the lifting up of the eyes or hands in prayer is of no avail; see Lam 3:41; or by way of offering to the Lord, as some Jewish writers (t) interpret it; David not only presented his body in public worship, but his soul also as a living sacrifice, holy and acceptable to God, which was his reasonable service; or else as a "depositum", which he committed into the hands of God, to be under his care and protection; and then the sense is the same with Psa 31:5 (u); the phrase is sometimes used to express earnest and vehement desire after anything; See Gill on Psa 24:4; and may here intend the very great desire of the psalmist after communion with God; which is elsewhere by him expressed by panting after him, and by thirsting for him in a dry and thirsty land, Psa 42:1; the desires of his soul were not to vain things, the vanities and idols of the Gentiles, but to God only, and to the remembrance of his name. (s) So Kimchi & Ben Melech. (t) R. Moseh in Aben Ezra in loc. (u) Midrash Tillim.
Відкрити джерело ↗The Psalm begins, like Psa 16:1-11; Psa 23:1, with a monostich. Psa 25:2 is the ב strophe, אלהי (unless one is disposed to read בך אלהי according to the position of the words in Psa 31:2), after the manner of the interjections in the tragedians, e.g., oo'moi, not being reckoned as belonging to the verse (J. D. Kצhler). In need of help and full of longing for deliverance he raises his soul, drawn away from earthly desires, to Jahve (Psa 86:4; Psa 143:8), the God who alone can grant him that which shall truly satisfy his need. His ego, which has the soul within itself, directs his soul upwards to Him whom he calls אלהי, because in believing confidence he clings to Him and is united with Him. The two אל declare what Jahve is not to allow him to experience, just as in Psa 31:2, Psa 31:18. According to Psa 25:19, Psa 25:20; Psa 38:17, it is safer to construe לי with יעלצוּ (cf. Psa 71:10), as also in Psa 27:2; Psa 30:2, Mic 7:8, although it would be possible to construe it with אויבי (cf. Psa 144:2). In Psa 25:3 the confident expectation of the individual is generalised.
Відкрити джерело ↗Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions. I. He professes his desire towards God: Unto thee, O Lord! do I lift up my soul, Psa 25:1. In the foregoing psalm (Psa 25:4) it was made the character of a good man that he has not lifted up his soul to vanity; and a call was given to the everlasting gates to lift up their heads for the King of glory to come in, Psa 25:1. To this character, to this call, David here answers, "Lord, I lift up my soul, not to vanity, but to thee." Note, In worshipping God we must lift up our souls to him. Prayer is the ascent of the soul to God; God must be eyed and the soul employed. Sursum corda - Up with you hearts, was anciently used as a call to devotion. With a holy contempt of the world and the things of it, by a fixed thought and active faith, we must set God before us, and let out our desires towards him as the fountain of our happiness. II. He professes his dependence upon God and begs for the benefit and comfort of that dependence (Psa 25:2): O my God! I trust in thee. His conscience witnessed for him that he had no confidence in himself nor in any creature, and that he had no diffidence of God or of his power or promise. He pleases himself with this profession of faith in God. Having put his trust in God, he is easy, is well satisfied, and quiet from the fear of evil; and he pleads it with God whose honour it is to help those that honour him by trusting in him. What men put a confidence in is either their joy or their shame, according as it proves. Now David here, under the direction of faith, prays earnestly, 1. That shame might not be his lot: "Let me not be asha…
Відкрити джерело ↗Ps 25 This individual lament includes instruction in wisdom and a community lament; it begins and ends with an affirmation of trust in the Lord (25:1-3, 15-22). The psalmist prays for guidance (25:4-7) and encourages the godly to practice a lifestyle of wisdom (25:12-14). In addition to the enemies who trouble him, the psalmist confesses his sins (25:7, 11, 18) as part of his anguish. Trust develops with understanding God’s character: He is compassionate, faithful, and good (25:8-10). 25:1-3 The psalmist expresses confidence that the godly will be vindicated and his enemies will not succeed (see 25:15-22). 25:1 The psalmist commits himself to the Lord instead of to idols (see 24:3-4).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… אֹיֵב (ʼôyêb, H341) — hating; an adversary עָלַץ (ʻâlats, H5970) — to jump for joy, i.e. exult
Відкрити джерело ↗קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… בָּגַד (bâgad, H898) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage רֵיקָם (rêyqâm, H7387) — emptily; figuratively (objective) ineffectually, (subjective) undeservedly
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan
Відкрити джерело ↗דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יֶשַׁע (yeshaʻ, H3468) — liberty, deliverance, prosperity קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an… חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗עָנָו (ʻânâv, H6035) — depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עֵדָה (ʻêdâh, H5713) — testimony
Відкрити джерело ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סָלַח (çâlach, H5545) — to forgive עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָרֵא (yârêʼ, H3373) — fearing; morally, reverent יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
що їхні уста́ промовляють неправду, а їхня прави́ця — прави́ця зрадли́ва!
„Тим, хто знає мене, нагадаю про Ра́гав та про Вавило́н; ось Филисте́я та Тир з Ку́шем кажуть: Отой народився був там“.
Доро́ги Твої дай пізнати мені, Го́споди, стежка́ми Своїми мене попрова́дь,
підіймі́мо своє серце та руки до Бога на небі!
А Анна відповіла та й сказала: „Ні, пане мій, — я жінка скорбна духом, а вина та п'янко́го напо́ю не пила́ я. І я вилила душу свою перед Господнім лицем.