Псалми 18
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
"The servant of the LORD," which in the Hebrew precedes "David," is a significant part of the title (and not a mere epithet of David), denoting the inspired character of the song, as the production of one entrusted with the execution of God's will. He was not favored by God because he served Him, but served Him because selected and appointed by God in His sovereign mercy. After a general expression of praise and confidence in God for the future, David gives a sublimely poetical description of God's deliverance, which he characterizes as an illustration of God's justice to the innocent and His righteous government. His own prowess and success are celebrated as the results of divine aid, and, confident of its continuance, he closes in terms of triumphant praise. 2Sa. 22:1-51 is a copy of this Psalm, with a few unimportant variations recorded there as a part of the history, and repeated here as part of a collection designed for permanent use. (Psa. 18:1-50) I will love thee--with most tender affection.
Відкрити джерело ↗I will love thee, O Lord, my strength. These words are not in twenty second chapter of Second Samuel: the psalm there begins with Psa 18:2. The psalmist here expresses his love to the Lord, and his continuance in it; that Jehovah the Father was, is, and ever will be the object of Christ's love, is certain; and which has appeared by his readiness in the council and covenant of grace to do his will; by his coming down from heaven to earth for that purpose; by his delight in it, it being his meat and drink to do it; and by his sufferings and death, which were in compliance with, and obedience to it, Joh 14:31; and as in David, so in all regenerate ones, there is love to God; Jehovah is loved by them in all his persons; Jehovah the Father is loved, and to be loved, for the perfections of his nature, because of the works of his hands, of creation and providence; and particularly because of his works of special grace and goodness, and especially because of his love wherewith he has loved his people, Jo1 4:19. Jehovah the Son is loved, and to be loved, above all creatures and things whatever, sincerely and heartily, fervently and constantly; because of the loveliness of his person, the love of his heart, and his works of grace and redemption; all of him is lovely; and he is to be loved, and is loved, in his person, offices, relations, people, word, and ordinances: Jehovah the Spirit is loved, and to be loved, because of his person and perfections, and operations of grace; as a sanctifier, comforter, the spirit of adoption, the earnest and pledge of eternal glory. The word here used signifies the most intimate, tender, and affectionate love; it often designs mercy and bowels of mercy; so Aben Ezra interprets it of seeking mercy of God: the reasons are as follow in this verse an…
Відкрити джерело ↗(Heb.: 18:2-4) The poet opens with a number of endearing names for God, in which he gratefully comprehends the results of long and varied experience. So far as regards the parallelism of the members, a monostich forms the beginning of this Psalm, as in Psa 16:1-11; Psa 23:1-6; Ps 25 and many others. Nevertheless the matter assumes a somewhat different aspect, if Psa 18:3 is not, with Maurer, Hengstenberg and Hupfeld, taken as two predicate clauses (Jahve is..., my God is...), but as a simple vocative-a rendering which alone corresponds to the intensity with which this greatest of the Davidic hymns opens-God being invoked by ה, ה, אלי, and each of these names being followed by a predicative expansion of itself, which increases in fulness of tone and emphasis. The ארחמך (with ā, according to Ew. ֗251, b), which carries the three series of the names of God, makes up in depth of meaning what is wanting in compass. Elsewhere we find only the Piel רחם of tender sympathising love, but here the Kal is used as an Aramaism. Hence the Jalkut on this passages explains it by רחמאי יתך "I love thee," or ardent, heartfelt love and attachment. The primary signification of softness (root רח, Arab. rḥ, rch, to be soft, lax, loose), whence רחם, uterus, is transferred in both cases to tenderness of feeling or sentiment. The most general predicate חזפי (from חזק according to a similar inflexion to אמר, בּסר, עמק, plur. עמקי Pro 9:18) is followed by those which describe Jahve as a protector and deliverer in persecution on the one hand, and on the other as a defender and the giver of victory in battle. They are all typical names symbolising what Jahve is in Himself; hence instead of וּמפלּטי it would perhaps have been more correct to point וּמפלטי (and my refuge). God had already called Him…
Відкрити джерело ↗The title gives us the occasion of penning this psalm; we had it before (Sa2 22:1), only here we are told that the psalm was delivered to the chief musician, or precentor, in the temple-songs. Note, The private compositions of good men, designed by them for their own use, may be serviceable to the public, that others may not only borrow light from their candle, but heat from their fire. Examples sometimes teach better than rules. And David is here called the servant of the Lord, as Moses was, not only as every good man is God's servant, but because, with his sceptre, with his sword, and with his pen, he greatly promoted the interests of God's kingdom in Israel. It was more his honour that he was a servant of the Lord than that he was king of a great kingdom; and so he himself accounted it (Psa 116:16): O Lord! truly I am thy servant. In these verses, I. He triumphs in God and his relation to him. The first words of the psalm, I will love thee, O Lord! my strength, are here prefixed as the scope and contents of the whole. Love to God is the first and great commandment of the law, because it is the principle of all our acceptable praise and obedience; and this use we should make of all the mercies God bestows upon us, our hearts should thereby be enlarged in love to him. This he requires and will accept; and we are very ungrateful if we grudge him so poor a return. An interest in the person loved is the lover's delight; this string therefore he touches, and on this he harps with much pleasure (Psa 18:2): "The Lord Jehovah is my God; and then he is my rock, my fortress, all that I need and can desire in my present distress." For there is that in God which is suited to all the exigencies and occasions of his people that trust in him. "He is my rock, and strength, and fortre…
Відкрити джерело ↗Ps 18 This royal drama of divine rescue (also found with minor variations in 2 Sam 22:1-51) encourages readers who are following the laments and requests for rescue in Pss 16 and 17. The psalmist describes the dramatic nature of God’s rescue in three different ways (18:7-15, 16-19, 30-36). The psalm also extends hope that a future Son of David will be totally victorious over evil (18:43-50; cp. Ps 2). 18:title David was a faithful servant of the Lord, charged with the responsibility of establishing God’s kingdom on earth (see 78:70; 132:10; 144:10). • The Lord rescued David from all his enemies when he enabled David to conquer them (see 2 Sam 8:1-14).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָצַח (nâtsach, H5329) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עֶבֶד (ʻebed, H5650) — a servant יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שִׁיר (shîyr, H7892) — a song; abstractly, singing יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… אֹיֵב (ʼôyêb, H341) — hating; an adversary יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) מָצוּד (mâtsûwd, H4686) — a net, or (abstractly) capture; also a fastness פָּלַט (pâlaṭ, H6403) — to slip out, i.e. escape; causatively, to deliver אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… חָסָה (châçâh, H2620) — to flee for protection; figuratively, to confide in מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… יֶשַׁע (yeshaʻ, H3468) — liberty, deliverance, prosperity מִשְׂגָּב (misgâb, H4869) — defence, high fort (tower), refuge, Misgab, a place in Moab
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… אֹיֵב (ʼôyêb, H341) — hating; an adversary
Відкрити джерело ↗חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… אָפַף (ʼâphaph, H661) — to surround נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… בְּלִיַּעַל (bᵉlîyaʻal, H1100) — without profit, worthlessness; by extension, destruction, wickedness בָּעַת (bâʻath, H1204) — to fear
Відкрити джерело ↗חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… שְׁאוֹל (shᵉʼôwl, H7585) — Hades or the world of the dead (as if a subterranean retreat), including its accessories… סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively מוֹקֵשׁ (môwqêsh, H4170) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… קָדַם (qâdam, H6923) — to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
Відкрити джерело ↗צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁוַע (shâvaʻ, H7768) — properly, to be free; but used only causatively and reflexively, to halloo (for help,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple שַׁוְעָה (shavʻâh, H7775) — a hallooing בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man)
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גָּעַשׁ (gâʻash, H1607) — to agitate violently רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… מוֹסָדָה (môwçâdâh, H4146) — a foundation הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
Відкрити джерело ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עָשָׁן (ʻâshân, H6227) — smoke, literally or figuratively (vapor, dust, anger) אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) גֶּחֶל (gechel, H1513) — an ember בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish
Відкрити джерело ↗נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… עֲרָפֶל (ʻărâphel, H6205) — gloom (as of a lowering sky) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Відкрити джерело ↗רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure עוּף (ʻûwph, H5774) — to fly; also (by implication of dimness) to faint (from the darkness of swooning) דָּאָה (dâʼâh, H1675) — to dart, i.e. fly rapidly כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,…
Відкрити джерело ↗שִׁית (shîyth, H7896) — to place (in a very wide application) חֹשֶׁךְ (chôshek, H2822) — the dark; hence (literally) darkness; figuratively, misery, destruction, death,… סֵתֶר (çêther, H5643) — a cover (in a good or a bad, a literal or a figurative sense) סֻכָּה (çukkâh, H5521) — a hut or lair סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… חֶשְׁכָה (cheshkâh, H2824) — darkness מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen עָב (ʻâb, H5645) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a… שַׁחַק (shachaq, H7834) — a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament
Відкрити джерело ↗נֹגַהּ (nôgahh, H5051) — brilliancy (literally or figuratively) עָב (ʻâb, H5645) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… בָּרָד (bârâd, H1259) — hail גֶּחֶל (gechel, H1513) — an ember אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָעַם (râʻam, H7481) — to tumble, i.e. be violently agitated; specifically, to crash (of thunder); figuratively,… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוֹל (qôwl, H6963) — a voice or sound בָּרָד (bârâd, H1259) — hail גֶּחֶל (gechel, H1513) — an ember אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… פּוּץ (pûwts, H6327) — to dash in pieces, literally or figuratively (especially to disperse) רָבַב (râbab, H7232) — to shoot an arrow בָּרָק (bârâq, H1300) — lightning; by analogy, a gleam; concretely, a flashing sword הָמַם (hâmam, H2000) — properly, to put in commotion; by implication, to disturb, drive, destroy
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
зміцняючись усякою силою за могутністю слави Його для всякої витрива́лости й довготерпі́ння з радістю,
Ми любимо Його, бо Він перше нас полюбив.
Я все мо́жу в Тім, Хто мене підкріпляє, — в Ісусі Христі.
Нехай з мене не ті́шаться ті, хто ворогує на мене безви́нно, нехай ті не морга́ють очима, хто мене без причини нена́видить,
З дороги свідо́цтв Твоїх раді́ю я, як маєтком великим.
Не розпалюйся гнівом свої́мна злочинців, не май за́здрости до беззаконних,
І Мойсей вірний був у всім домі Його, як слуга, на свідоцтво того, що сказати повинно було́.
Бо Давид, що ча́су свого послужив волі Божій, спочив, і злучився з отцями своїми, і тлі́ння побачив.