Псалми 147
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Praise ye the Lord,.... When he shall reign, as Kimchi connects this psalm with the preceding; the arguments used to engage men to this work are taken partly from the nature of it, as in the next clauses; and partly from what the Lord is and does, as in the following verses; for it is good to sing praises unto our God; it being agreeably to his revealed will, what he enjoins, approves of, and accepts, and is profitable to his people, as well as makes his glory; see Psa 92:1. Some render it, "because he is good", as in Psa 106:1; but the accents, and what follows, will not admit of this sense; for it is pleasant; to our God; with which the Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, join this clause; the sacrifice of praise is more pleasing to the Lord than any ceremonial sacrifice, especially when offered from a grateful heart in the name of Christ, and with a view to his glory; and it is pleasant to saints themselves, when grace is in exercise, and they make melody in their hearts to the Lord; and praise is comely: is due to the Lord, and becomes his people to give it to him; it is but their reasonable service, and a beautiful and lovely sight it is to see the chosen, redeemed, and called of the Lamb, harping with their harps, and singing the song of redeeming love.
Відкрити джерело ↗The Hallelujah, as in Psa 135:3, is based upon the fact, that to sing of our God, or to celebrate our God in song (זמּר with an accusative of the object, as in Ps 30:13, and frequently), is a discharge of duty that reacts healthfully and beneficially upon ourselves: "comely is a hymn of praise" (taken from Psa 33:1), both in respect of the worthiness of God to be praised, and of the gratitude that is due to Him. Instead of זמּר or לזמּר, Psa 92:2, the expression is זמּרה, a form of the infin. Piel, which at least can still be proved to be possible by ליסּרה in Lev 26:18. The two כּי are co-ordinate, and כּי־נעים no more refers to God here than in Psa 135:3, as Hitzig supposes when he alters Psa 147:1 so that it reads: "Praise ye Jah because He is good, play unto our God because He is lovely." Psa 92:2 shows that כּי־טוב can refer to God; but נעים said of God is contrary to the custom and spirit of the Old Testament, whereas טוב and נעים are also in Psa 133:1 neuter predicates of a subject that is set forth in the infinitive form. In Psa 147:2 the praise begins, and at the same time the confirmation of the delightful duty. Jahve is the builder up of Jerusalem, He brings together (כּנּס as in Ezekiel, the later wozd for אסף and קבּץ) the outcasts of Israel (as in Isa 11:12; Isa 56:8); the building of Jerusalem is therefore intended of the rebuilding up, and to the dispersion of Israel corresponds the holy city laid in ruins. Jahve healeth the heart-broken, as He has shown in the case of the exiles, and bindeth up their pains (Psa 16:4), i.e., smarting wounds; רפא, which is here followed by חבּשׁ, also takes to itself a dative object in other instances, both in an active and (Isa 6:10) an impersonal application; but for שׁבוּרי לב the older language says נשׁבּרי לב, Psa 34…
Відкрити джерело ↗Here, I. The duty of praise is recommended to us. It is not without reason that we are thus called to it again and again: Praise you the Lord (Psa 147:1), and again (Psa 147:7), Sing unto the Lord with thanksgiving, sing praise upon the harp to our God (let all our praises be directed to him and centre in him), for it is good to do so; it is our duty, and therefore good in itself; it is our interest, and therefore good for us. It is acceptable to our Creator and it answers the end of our creation. The law for it is holy, just, and good; the practice of it will turn to a good account. It is good, for 1. It is pleasant. Holy joy or delight are required as the principle of it, and that is pleasant to us as men; giving glory to God is the design and business of it, and that is pleasant to us as saints that are devoted to his honour. Praising God is work that is its own wages; it is heaven upon earth; it is what we should be in as in our element. 2. It is comely; it is that which becomes us as reasonable creatures, much more as people in covenant with God. In giving honour to God we really do ourselves a great deal of honour. II. God is recommended to us as the proper object of our most exalted and enlarged praises, upon several accounts. 1. The care he takes of his chosen people, Psa 147:2. Is Jerusalem to be raised out of small beginnings? Is it to be recovered out of its ruins? In both cases, The Lord builds up Jerusalem. The gospel-church, the Jerusalem that is from above, is of this building. He framed the model of it in his own counsels; he founded it by the preaching of his gospel; he adds to it daily such as shall be saved, and so increases it. He will build it up unto perfection, build it up as high as heaven. Are any of his people outcasts? Have they made themselve…
Відкрити джерело ↗Ps 147 The psalmist calls for the Lord to be praised for restoring and blessing Zion, caring for the poor, displaying his power over nature, and revealing himself to his people. 147:1 This verse is a call to worship.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… יָהּ (Yâhh, H3050) — Jah, the sacred name טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָעִים (nâʻîym, H5273) — delightful (objective or subjective, literal or figurative) תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn נָאוֶה (nâʼveh, H5000) — suitable, or beautiful
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּנָה (bânâh, H1129) — to build (literally and figuratively) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine כָּנַס (kânaç, H3664) — to collect; hence, to enfold דָּחָה (dâchâh, H1760) — to push down יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… חָבַשׁ (châbash, H2280) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule עַצֶּבֶת (ʻatstsebeth, H6094) — a idol; also, a pain or wound
Відкрити джерело ↗מָנָה (mânâh, H4487) — properly, to weigh out; by implication, to allot or constitute officially; also to… מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… כּוֹכָב (kôwkâb, H3556) — a star (as round or as shining); figuratively, a prince קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עוּד (ʻûwd, H5749) — to duplicate or repeat; by implication, to protest, testify (as by reiteration);… עָנָו (ʻânâv, H6035) — depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) שָׁפֵל (shâphêl, H8213) — to depress or sink (expectation figuratively, to humiliate, intransitive or transitive) רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תּוֹדָה (tôwdâh, H8426) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration;… זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and… כִּנּוֹר (kinnôwr, H3658) — a harp אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… עָב (ʻâb, H5645) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… מָטַר (mâṭar, H4306) — rain אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) צָמַח (tsâmach, H6779) — to sprout (transitive or intransitive, literal or figurative) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֹרֵב (ʻôrêb, H6158) — a raven (from its dusky hue) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of…
Відкрити джерело ↗חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt שׁוֹק (shôwq, H7785) — the (lower) leg (as a runner) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt יָרֵא (yârêʼ, H3373) — fearing; morally, reverent יָחַל (yâchal, H3176) — to wait; by implication, to be patient, hope חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or…
Відкрити джерело ↗שָׁבַח (shâbach, H7623) — properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem
Відкрити джерело ↗חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… בְּרִיחַ (bᵉrîyach, H1280) — a bolt שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part חִטָּה (chiṭṭâh, H2406) — wheat, whether the grain or the plant
Відкрити джерело ↗Перехресні посилання
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