Псалми 106
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Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given--captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him. (Psa. 107:1-43) This call for thankful praise is the burden or chorus (compare Psa 107:8, Psa 107:15, &c.).
Відкрити джерело ↗Praise ye the Lord,.... Or "hallelujah"; which, according to the Arabic version, is the title of the psalm; and so it stands in the Septuagint, Vulgate Latin, and Ethiopic versions. Several psalms following begin in like manner; it begins as the former ended, and ends as it begins; praise being due to God at all times, and on all occasions. O give thanks unto the Lord: always, for all things, temporal and spiritual, since not worthy of any: or, confess unto the Lord (h); his great goodness, and your unworthiness; and all your sins and transgressions committed against him, who only can pardon. For he is good; essentially, solely and originally; is communicative and diffusive of his goodness; is the author of all good, and of no evil; and is gracious and merciful, and ready to forgive. For his mercy endureth for ever; notwithstanding the sins of his people; though he may sometimes hide his face from them, and rebuke them in his providence; and though he causes grief by so doing, he still has compassion upon them, his mercy continues towards them; yea, his mercies are new every morning, as to temporal things; and spiritual mercies, the sure mercies of David, redemption, remission of sins, and sanctification, issue in eternal life; the mercy of God is from eternity to eternity: these are reasons why he should be praised, and thanks be given, to him. (h) "confitemini Domino", V. L. Pagninus, Montanus, &c.
Відкрити джерело ↗The Psalm begins with the liturgical call, which has not coined for the first time in the Maccabaean age (1 Macc. 4:24), but was already in use in Jeremiah's time (Psa 33:11). The lxx appropriately renders טּוב by χρηστός, for God is called "good" not so much in respect of His nature as of the revelation of His nature. The fulness of this revelation, says Psa 106:2 (like Psa 40:6), is inexhaustible. גּבוּרות are the manifestations of His all-conquering power which makes everything subservient to His redemptive purposes (Psa 20:7); and תּהלּה is the glory (praise or celebration) of His self-attestation in history. The proclaiming of these on the part of man can never be an exhaustive echo of them. In Psa 106:3 the poet tells what is the character of those who experience such manifestations of God; and to the assertion of the blessedness of these men he appends the petition in Psa 106:4, that God would grant him a share in the experiences of the whole nation which is the object of these manifestations. עמּך beside בּרצון is a genitive of the object: with the pleasure which Thou turnest towards Thy people, i.e., when Thou again (cf. Psa 106:47) showest Thyself gracious unto them. On פּקד cf. Psa 8:5; Psa 80:15, and on ראה ב, Jer 29:32; a similar Beth is that beside לשׂמח (at, on account of, not: in connection with), Psa 21:2; Psa 122:1. God's "inheritance" is His people; the name for them is varied four times, and thereby גּוי is also exceptionally brought into use, as in Zep 2:9.
Відкрити джерело ↗We are here taught, I. To bless God (Psa 106:1, Psa 106:2): Praise you the Lord, that is, 1. Give him thanks for his goodness, the manifestation of it to us, and the many instances of it. He is good and his mercy endures for ever; let us therefore own our obligations to him and make him a return of our best affections and services. 2. Give him the glory of his greatness, his mighty acts, proofs of his almighty power, wherein he has done great things, and such as would be opposed. Who can utter these? Who is worthy to do it? Who is able to do it? They are so many that they cannot be numbered, so mysterious that they cannot be described; when we have said the most we can of the mighty acts of the Lord, the one half is not told; still there is more to be said; it is a subject that cannot be exhausted. We must show forth his praise; we may show forth some of it, but who can show forth all? Not the angels themselves. This will not excuse us in not doing what we can, but should quicken us to do all we can. II. To bless the people of God, to call and account them happy (Psa 106:3): Those that keep judgment are blessed, for they are fit to be employed in praising God. God's people are those whose principles are sound - They keep judgment (they adhere to the rules of wisdom and religion, and their practices are agreeable); they do righteousness, are just to God and to all men, and herein they are steady and constant; they do it at all times, in all manner of conversation, at every turn, in every instance, and herein persevering to the end. III. To bless ourselves in the favour of God, to place our happiness in it, and to seek it, accordingly, with all seriousness, as the psalmist here, Psa 106:4, Psa 106:5. 1. He has an eye to the lovingkindness of God, as the fountain of all ha…
Відкрити джерело ↗Ps 106 The Israelite community in exile confessed the Lord’s goodness and justice and their own historic sinfulness. From the humble state of exile, they pleaded for redemption and restoration, asking to be gathered back from all the places the Lord had scattered them in his wrath. The psalm does not end in despair but with the memory of the Lord’s former mercy and the hope that his mercy will be renewed (106:44-48). Israel failed, but the Lord is constant. • Verses 1, 47-48 (along with Pss 96; 105:1-15) are included in David’s song of praise recorded in 1 Chr 16:1-43. 106:1 Praise the Lord! This refrain (Hebrew haleluyah) characterizes four small subgroups in the psalms: 104–106, 111–113, 115–117, 146–150.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… יָהּ (Yâhh, H3050) — Jah, the sacred name יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗מָלַל (mâlal, H4448) — to speak (mostly poetical) or say גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn
Відкрити джерело ↗אֶשֶׁר (ʼesher, H835) — happiness; only in masculine plural construction as interjection, how happy! שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc.
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָצוֹן (râtsôwn, H7522) — delight (especially as shown) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… בָּחִיר (bâchîyr, H972) — select שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Відкрити джерело ↗חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָוָה (ʻâvâh, H5753) — to crook, literally or figuratively רָשַׁע (râshaʻ, H7561) — to be (causatively, do or declare) wrong; by implication, to disturb, violate
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… רֹב (rôb, H7230) — abundance (in any respect) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… סוּף (çûwph, H5488) — a reed, especially the papyrus
Відкрити джерело ↗יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗גָּעַר (gâʻar, H1605) — to chide סוּף (çûwph, H5488) — a reed, especially the papyrus יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… חָרַב (chârab, H2717) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) תְּהוֹם (tᵉhôwm, H8415) — an abyss (as a surging mass of water), especially the deep (the main sea or the… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׂנֵא (sânêʼ, H8130) — to hate (personally) גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… אֹיֵב (ʼôyêb, H341) — hating; an adversary
Відкрити джерело ↗מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;…
Відкрити джерело ↗אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שִׁיר (shîyr, H7891) — to sing תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn
Відкрити джерело ↗מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… חָכָה (châkâh, H2442) — properly, to adhere to; hence, to await עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence
Відкрити джерело ↗אָוָה (ʼâvâh, H183) — to wish for תַּאֲוָה (taʼăvâh, H8378) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… נָסָה (nâçâh, H5254) — to test; by implication, to attempt אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) יְשִׁימוֹן (yᵉshîymôwn, H3452) — a desolation
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Подяку складайте за все, бо така Божа воля про вас у Христі Ісусі.
Дякуйте Господу, добрий бо Він, бо навіки Його милосе́рдя!
Дякуйте Господу, добрий бо Він, бо наві́ки Його милосе́рдя!
Над рі́чками Вавило́нськими, — там ми сиділи та й плакали, коли зга́дували про Сіо́на!
Блаже́нні непоро́чні в доро́зі, що ходять Зако́ном Господнім!
радісний голос та голос веселий, голос молодого та голос молодої, голос тих, що говорять: „Хваліть Господа Саваота, бо добрий Господь, бо навіки Його́ милосердя!“ що жертву хвали́ до Господнього дому приносять, бо Я поверну́ долю Кра́ю цього, як було напоча́тку, говорить Господь!
і Він пригадав їм Свого заповіта, і пожалував був за Своєю великою милістю,
І відповіли вони хвало́ю та подякою Господе́ві, — „Добрий бо Він, бо навіки Його милосердя“ на Ізраїля. А ввесь народ викли́кував гучни́м по́кликом, сла́влячи Господа за основу Господнього дому!
що там ку́бляться пта́хи, бузько́, — кипари́си мешка́ння його.