Псалми 105
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This Psalm gives a detailed confession of the sins of Israel in all periods of their history, with special reference to the terms of the covenant as intimated (Psa 105:45). It is introduced by praise to God for the wonders of His mercy, and concluded by a supplication for His favor to His afflicted people, and a doxology. (Psa. 106:1-48) Praise, &c.--(See on Psa 104:35), begins and ends the Psalm, intimating the obligations of praise, however we sin and suffer Ch1 16:34-36 is the source from which the beginning and end of this Psalm are derived.
Відкрити джерело ↗O give thanks unto the Lord,.... These are the words of David, either to the singers, or rather to the whole congregation of Israel, the seed of Abraham, and children of Jacob, Psa 105:6 stirring them up to praise and thankfulness for their mercies, temporal and spiritual; for the Messiah they had hope and expectation of, typified by the ark now brought home; for the word and ordinances, and opportunities of waiting upon God in them; for heaven and happiness, figured by Canaan's land given them to enjoy. Or, "confess or celebrate the Lord" (x); his greatness and goodness: his being and perfections; his sovereignty over all creatures: confess him as your Creator, Benefactor, covenant God and Father; or, "confess to the Lord" (y) your sins and transgressions committed against him, his great grace and kindness to you, and your unworthiness to receive any favour from him. Call upon his name; as such may to advantage, who are thankful for what they have received from him; these may and ought to call upon him, or pray to him, in faith and fervency, with frequency and importunity, in the truth and sincerity of their souls; and at all times, especially in times of trouble. Some, as Aben Ezra, interpret it, proclaim his name, make it known to others; call upon them to serve and worship him. This sense is mentioned by Kimchi, and agrees with what follows: make known his deeds among the people: which are the effects of his counsel, wisdom, power, and goodness; such as the works of creation and providence, and especially of grace, and salvation; and which were to be published among the Heathen, for the glory of his name: and indeed the Gospel, which is ordered to be preached to all nations, is nothing else than a declaration of what Jehovah, Father, Son, and Spirit, have done and d…
Відкрити джерело ↗Invitation to the praise - praise that resounds far and wide among the peoples - of the God who has become manifest wondrously in the deeds and words connected with the history of the founding of Israel. הודה לה, as in Psa 33:2; Psa 75:2, of a praising and thankful confession offered to God; קרא בשׁם ה, to call with the name of Jahve, i.e., to call upon it, of an audible, solemn attestation of God in prayer and in discourse (Symmachus, κηρύσσετε). The joy of heart (Note: The Mugrash of ישׂמח with the following Legarme seems here to be of equal value with Zakeph, Ch1 16:10.) that is desired is the condition of a joyous opening of the mouth and Israel's own stedfast turning towards Jahve, the condition of all salutary result; for it is only His "strength" that breaks through all dangers, and His "face" that lightens up all darkness. משׁפּטי־פּיו, as Psa 105:7 teaches, are God's judicial utterances, which have been executed without any hindrance, more particularly in the case of the Egyptians, their Pharaoh, and their gods. The chronicler has פּיהוּ and זרע ישׂראל, which is so far unsuitable as one does not know whether עבדו is to be referred to "Israel" the patriarch, or to the "seed of Israel," the nation; the latter reference would be deutero-Isaianic. In both texts the lxx reads עבדו (ye His servants).
Відкрити джерело ↗Our devotion is here warmly excited; and we are stirred up, that we may stir up ourselves to praise God. Observe, I. The duties to which we are here called, and they are many, but the tendency of them all is to give unto God the glory due unto his name. 1. We must give thanks to him, as one who has always been our bountiful benefactor and requires only that we give him thanks for his favours - poor returns for rich receivings. 2. Call upon his name, as one whom you depend upon for further favours. Praying for further mercies is accepted as an acknowledgment of former mercies. Because he has inclined his ear unto me, therefore will I call upon him. 3. Make known his deeds (Psa 105:1), that others may join with you in praising him. Talk of all his wondrous works (Psa 105:2), as we talk of things that we are full of, and much affected with, and desire to fill others with. God's wondrous works ought to be the subject of our familiar discourses with our families and friends, and we should talk of them as we sit in the house and as we go by the way (Deu 6:7), not merely for entertainment, but for the exciting of devotion and the encouraging of our own and others' faith and hope in God. Even sacred things may be the matter of common talk, provided it be with due reverence. 4. Sing psalms to God's honour, as those that rejoice in him, and desire to testify that joy for the encouragement of others and to transmit it to posterity, as memorable things anciently were handed down by songs, when writing was scarce. 5. Glory in his holy name; let those that are disposed to glory not boast of their own accomplishments and achievements, but of their acquaintance with God and their relation to him, Jer 9:23, Jer 9:24. Praise you his holy name, so some; but it comes all to one, for in glo…
Відкрити джерело ↗Ps 105 This hymn praises the Lord’s faithfulness to Abraham and his descendants in all their journeys—from Ur to Canaan (105:12), to Egypt (105:17, 23), through the wilderness (105:37, 41), and back to Canaan (105:44). All of this fulfilled the Lord’s promise to Abraham (105:9, 42), which was the basis for Israel’s very existence. Joseph, whose suffering was changed into glory, is a paradigm of encouragement for Israel (105:16-25). • Psalm 105:1-15 (along with 96; 106:1, 47-48) is included in David’s song of praise recorded in 1 Chr 16. 105:1-5 The poet begins with the exhortation Give thanks (see also 106:1; 107:1; 118:1; 136:1). The other psalms continue with the refrain “for he is good!” The rest of Ps 105 tells of God’s goodness.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עֲלִילָה (ʻălîylâh, H5949) — an exploit (of God), or a performance (of man, often in a bad sense); by implication, an… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗שִׁיר (shîyr, H7891) — to sing זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and… שִׂיחַ (sîyach, H7878) — to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by…
Відкрити джерело ↗הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as…
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram עֶבֶד (ʻebed, H5650) — a servant בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בָּחִיר (bâchîyr, H972) — select
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath יִשְׂחָק (Yischâq, H3446) — Jischak, the heir of Abraham
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Відкрити джерело ↗מַת (math, H4962) — properly, an adult (as of full length); by implication, a man (only in the plural) מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn…
Відкрити джерело ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І скажете ви того дня: „Дя́куйте Господу, кличте Іме́ння Його́, сповісті́ть між наро́дів про вчинки Його, пригадайте, що Йме́ння Його превеличне!
Бо „кожен, хто покличе Господнє Ім'я, буде спасе́ний“.
„Дякуйте Господу, добрий бо Він, бо наві́ки Його милосердя!“
Дякуйте Господу, добрий бо Він, бо навіки Його милосе́рдя!
Огонь іде перед лицем Його́, і ворогів Його па́лить навко́ло.
А тепер, Боже наш, ми дякуємо Тобі, і славимо Ім'я́ Твоєї ве́личі.
І тут має вла́ду від первосвящеників, щоб в'язати усіх, хто кли́че Ім'я́ Твоє“.
А тепер від мене видається нака́з, що кожен з наро́ду, люду та язи́ка, який скаже що згірдли́ве на Бога Шадраха, Мешаха та Авед-Неґо, буде почетверто́ваний, а дім його обе́рнений буде на сміття́, бо немає іншого Бога, що міг би так урятувати, як оце“.
І сказав Давид до всього збору: „Поблагословіть же Господа, вашого Бога!“ І ввесь збір поблагословив Господа, Бога своїх батькі́в, — і нахили́лися, і вклонилися всі до землі Господе́ві й царе́ві!