Псалми 103
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The Psalmist celebrates God's glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked. (Psa. 104:1-35) God's essential glory, and also that displayed by His mighty works, afford ground for praise.
Відкрити джерело ↗Bless the Lord, O my soul,.... His better part, his soul, which comes immediately from God, and returns to him, which is immaterial and immortal, and of more worth than the world: God is to be served with the best we have; as with the best of our substance, so with the best of our persons; and it is the heart, or soul, which he requires to be given him; and such service as is performed with the soul or spirit is most agreeable to him; he being a Spirit, and therefore must be worshipped in spirit and in truth: unless the spirit or soul of a man, is engaged in the service of God, it is of little avail; for bodily exercise profiteth not; preaching, hearing, praying, and praising, should be both with the spirit, and with the understanding: here the psalmist calls upon his soul to "bless" the Lord; not by invoking or conferring a blessing on him, which as it is impossible to be done, so he stands in no need of it, being God, all sufficient, and blessed for evermore; but by proclaiming and congratulating his blessedness, and by giving him thanks for all mercies, spiritual and temporal: and all that is within me, bless his holy name; meaning not only all within his body, his heart, reins, lungs, &c. but all within his soul, all the powers and faculties of it; his understanding, will, affections, and judgment; and all the grace that was wrought in him, faith, hope, love, joy, and the like; these he would have all concerned and employed in praising the name of the Lord; which is exalted above all blessing and praise; is great and glorious in all the earth, by reason of his works wrought, and blessings of goodness bestowed; and which appears to be holy in them all, as it does in the works of creation, providence, and redemption; at the remembrance of which holiness thanks should…
Відкрити джерело ↗In the strophe Psa 103:1 the poet calls upon his soul to arise to praiseful gratitude for God's justifying, redeeming, and renewing grace. In such soliloquies it is the Ego that speaks, gathering itself up with the spirit, the stronger, more manly part of man (Psychology, S. 104f.; tr. p. 126), or even, because the soul as the spiritual medium of the spirit and of the body represents the whole person of man (Psychology, S. 203; tr. p. 240), the Ego rendering objective in the soul the whole of its own personality. So here in Psa 103:3 the soul, which is addressed, represents the whole man. The קובים which occurs here is a more choice expression for מעים (מעים): the heart, which is called קרב κατ ̓ ἐξοχήν, the reins, the liver, etc.; for according to the scriptural conception (Psychology, S. 266; tr. p. 313) these organs of the cavities of the breast and abdomen serve not merely for the bodily life, but also the psycho-spiritual life. The summoning בּרכי is repeated per anaphoram. There is nothing the soul of man is so prone to forget as to render thanks that are due, and more especially thanks that are due to God. It therefore needs to be expressly aroused in order that it may not leave the blessing with which God blesses it unacknowledged, and may not forget all His acts performed (גּמל = גּמר) on it (גּמוּל, ῥῆμα μέσον, e.g., in Psa 137:8), which are purely deeds of loving-kindness), which is the primal condition and the foundation of all the others, viz., sin-pardoning mercy. The verbs סלח and רפא with a dative of the object denote the bestowment of that which is expressed by the verbal notion. תּחלוּאים (taken from Deu 29:21, cf. Ch1 21:19, from חלא = חלה, root הל, solutum, laxum esse) are not merely bodily diseases, but all kinds of inward and outward suffering…
Відкрити джерело ↗David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good. Observe, I. How he stirs up himself to the duty of praise, Psa 103:1, Psa 103:2. 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within us, be not engaged in them. The work requires the inward man, the whole man, and all little enough. 3. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. If we do not give thanks for them, we do forget them; and that is unjust as well as unkind, since in all God's favours there is so much that is memorable. "O my soul! to thy shame be it spoken, thou hast forgotten many of his benefits; but surely thou wilt not forget them all, for thou shouldst not have forgotten any." II. How he furnishes himself with abundant matter for praise, and that which is very affecting: "Come, my soul, consider what God has done for thee." 1. "He has pardoned thy sins (Psa 103:3); he has forgiven, and does forgive, all thy iniquities." This is mentioned first because by the pardon of sin that is taken away which kept good things from us, and we are restored to the favour of God, which bestows good things on us. Think what the provocation was; it was iniquity, and yet pardoned; how many the provocations were, a…
Відкрити джерело ↗Ps 103 This psalm celebrates the Lord’s perfection, compassion, forgiveness, and goodness. 103:1-6 The psalmist offers praise for the Lord’s goodness. 103:1-2 Let all that I am praise the Lord: Pss 103 and 104 each open and close with this commitment (103:1-2, 22; 104:1, 35; see also 146:1).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention גְּמוּל (gᵉmûwl, H1576) — treatment, i.e. an act (of good or ill); by implication, service or requital
Відкрити джерело ↗סָלַח (çâlach, H5545) — to forgive עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure תַּחֲלוּא (tachălûwʼ, H8463) — a malady
Відкрити джерело ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שַׁחַת (shachath, H7845) — a pit (especially as a trap); figuratively, destruction עָטַר (ʻâṭar, H5849) — to encircle (for attack or protection); especially to crown (literally or figuratively) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by…
Відкрити джерело ↗שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) עֲדִי (ʻădîy, H5716) — finery; generally an outfit; specifically, a headstall טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… חָדַשׁ (châdash, H2318) — to be new; causatively, to rebuild נֶשֶׁר (nesher, H5404) — the eagle (or other large bird of prey)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עֲלִילָה (ʻălîylâh, H5949) — an exploit (of God), or a performance (of man, often in a bad sense); by implication, an… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רַחוּם (rachûwm, H7349) — compassionate חַנּוּן (channûwn, H2587) — gracious אָרֵךְ (ʼârêk, H750) — long אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or…
Відкрити джерело ↗נֶצַח (netsach, H5331) — properly, a goal, i.e. the bright object at adistance travelled towards; hence… רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… נָטַר (nâṭar, H5201) — to guard; figuratively, to cherish (anger) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵטְא (chêṭᵉʼ, H2399) — a crime or its penalty גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil
Відкрити джерело ↗שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… גָּבַהּ (gâbahh, H1361) — to soar, i.e. be lofty; figuratively, to be haughty אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גָּבַר (gâbar, H1396) — to be strong; by implication, to prevail, act insolently חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… יָרֵא (yârêʼ, H3373) — fearing; morally, reverent
Відкрити джерело ↗רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east מַעֲרָב (maʻărâb, H4628) — the west (as a region of the evening sun) פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious)
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרֵא (yârêʼ, H3373) — fearing; morally, reverent
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יֵצֶר (yêtser, H3336) — a form; figuratively, conception (i.e. purpose) זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бог є Дух, і ті, що Йому вклоняються, повинні в дусі та в правді вклоня́тись“.
Блажен муж, що боїться Господа, що заповіді Його любить!
Ну, то що ж? Буду молитися духом, і буду молитися й розумом, співатиму духом, і співатиму й розумом.
Слово Христове нехай пробуває в вас рясно, у всякій премудрості. Навчайте та напоумля́йте самих себе! Вдячно співайте у ваших серцях Господе́ві псалми́, гі́мни, духовні пісні́!
Знайте, що Господь — Бог Він, Він нас учини́в, і Його́ ми, — Його ми народ та отара Його пасови́ська.
Обгорнув їх там страх, немов біль породі́ллю;
щоб таємно стріляти в невинного, — вони нагло стріля́тимуть в нього, і не бу́дуть боятись!
І молюсь я про те, щоб ваша любов примножа́лась ще більше та більше в пізна́нні й усякім дослі́дженні,
Господи, — ви́пробував Ти мене та й пізнав,
І кликав один до о́дного й говорив: „Свят, свят, свят Господь Савао́т, уся земля повна слави Його!“