Псалми 102
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A Psalm of joyous praise, in which the writer rises from a thankful acknowledgment of personal blessings to a lively celebration of God's gracious attributes, as not only intrinsically worthy of praise, but as specially suited to man's frailty. He concludes by invoking all creatures to unite in his song. (Psa. 103:1-22) Bless, &c.--when God is the object, praise. my soul--myself (Psa 3:3; Psa 25:1), with allusion to the act, as one of intelligence. all . . . within me-- (Deu 6:5). his holy name-- (Psa 5:11), His complete moral perfections.
Відкрити джерело ↗Hear my prayer, O Lord,.... The prayer of a poor, destitute, and afflicted one; his own, and not another's; not what was composed for him, but composed by him; which came out of his own heart, and out of unfeigned lips, and expressed under a feeling sense of his own wants and troubles; and though dictated and inwrought in his heart by the Spirit of God, yet, being put up by him in faith and fervency, it is called his own, and which he desires might be heard: and let my cry come unto thee; he calls his prayer cry, because it was uttered in distress, and with great vehemency and importunity; and he prays that it might come unto God, even into his ears, and be regarded by him, and not shut out: prayer comes aright to God, when it comes through Christ, and out of his hands, perfumed with the incense of his mediation. (e) "pauperis", V. L. Pagninus, Vatablus, Amama; "inopis", Cocceius. (f) "convolveretur", Munster; "obtegitur", Gejerus, so Michaelis. (g) "meditationem suam", Junius & Tremellius, Gejerus, so Ainsworth.
Відкрити джерело ↗The Psalm opens with familiar expressions of prayer, such as rise in the heart and mouth of the praying one without his feeling that they are of foreign origin; cf. more especially Psa 39:13; Psa 18:7; Psa 88:3; and on Psa 102:3 : Psa 27:9 (Hide not Thy face from me); Psa 59:17 (ביום צר לי); Psa 31:3 and frequently (Incline Thine ear unto me); Psa 56:10 (ביום אקוא); Psa 69:8; Psa 143:7 (מהר ענני).
Відкрити джерело ↗The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hos 14:2, Take with you words. Here is a prayer put into the hands of the afflicted: let them set, not their hands, but their hearts to it, and present it to God. Note, 1. It is often the lot of the best saints in this world to be sorely affected. 2. Even good men may be almost overwhelmed with their afflictions, and may be ready to faint under them. 3. When our state is afflicted, and our spirits are overwhelmed, it is our duty and interest to pray, and by prayer to pour out our complaints before the Lord, which intimates the leave God gives us to be free with him and the liberty of speech we have before him, as well as liberty of access to him; it intimates also what an ease it is to an afflicted spirit to unburden itself by a humble representation of its grievances and griefs. Such a representation we have here, in which, I. The psalmist humbly begs of God to take notice of his affliction, and of his prayer in his affliction, Psa 102:1, Psa 102:2. When we pray in our affliction, 1. It should be our care that God would graciously hear us; for, if our prayers be not pleasing to God, they will be to no purpose to ourselves. Let this therefore be in our eye that…
Відкрити джерело ↗Ps 102 A frail and afflicted human being prays for the Lord’s compassion on Jerusalem and for his presence with its inhabitants. 102:1-2 The psalmist appeals to the Lord not to turn away (or hide your face). Israel experienced his turning his face away during their exile.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances עָטַף (ʻâṭaph, H5848) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness)… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… שִׂיחַ (sîyach, H7879) — a contemplation; by implication, an utterance פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שַׁוְעָה (shavʻâh, H7775) — a hallooing בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… מַהֵר (mahêr, H4118) — properly, hurrying; hence (adverbially) in ahurry
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… עָשָׁן (ʻâshân, H6227) — smoke, literally or figuratively (vapor, dust, anger) עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… חָרַר (chârar, H2787) — to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite… מוֹקֵד (môwqêd, H4168) — a fire or fuel; abstractly, a conflagration
Відкрити джерело ↗לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it)
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound אֲנָחָה (ʼănâchâh, H585) — sighing עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… דָּבַק (dâbaq, H1692) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the…
Відкрити джерело ↗דָּמָה (dâmâh, H1819) — to compare; by implication, to resemble, liken, consider קָאַת (qâʼath, H6893) — probably the pelican (from vomiting) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… כּוֹס (kôwç, H3563) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean… חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation
Відкрити джерело ↗שָׁקַד (shâqad, H8245) — to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill) צִפּוֹר (tsippôwr, H6833) — a little bird (as hopping) בָּדַד (bâdad, H909) — to divide, i.e. (reflex.) be solitary גָּג (gâg, H1406) — a roof; by analogy, the top of an altar
Відкрити джерело ↗אֹיֵב (ʼôyêb, H341) — hating; an adversary חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Відкрити джерело ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵפֶר (ʼêpher, H665) — ashes לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) מָסַךְ (mâçak, H4537) — to mix, especially wine (with spices) שִׁקֻּו (shiqquv, H8249) — (plural collective) a draught בְּכִי (Bᵉkîy, H1065) — a weeping; by analogy, a dripping
Відкрити джерело ↗פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… זַעַם (zaʻam, H2195) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure… קֶצֶף (qetseph, H7110) — a splinter (as chipped off); figuratively, rage or strife נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צֵל (tsêl, H6738) — shade, whether literal or figurative נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… זֵכֶר (zêker, H2143) — a memento, abstractly recollection (rarely if ever); by implication, commemoration דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗עֶבֶד (ʻebed, H5650) — a servant רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt אֶבֶן (ʼeben, H68) — a stone חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
а воно, немов той молоди́й, що вихо́дить із-під балдахи́ну свого, — воно ті́шиться, мов той герой, щоб пробігти дорогу!
Тільки від Бога чекай у мовча́нні, о душе́ моя, від Нього спасі́ння моє!
І сталося по довгих днях, — і вмер цар Єгипту. А Ізраїлеві сини стогнали від тієї роботи та кричали. І їхній зойк через ту роботу донісся до Бога.
Тому, Господи, не ув'язни́ милосердя Свого від мене, а милість та правда Твоя нехай за́вжди мене стережу́ть,
А як був у смерте́льній тривозі, ще пильніш Він молився. І піт Його став, немов каплі крови, що спливали на землю.
Він за днів тіла Свого з голосі́нням великим та слізьми́ приніс був блага́ння й молитви до Того, Хто від смерти Його міг спасти, — і був вислуханий за побожність Свою.
І повикидали вони з-поміж себе чужих богів, та й служили Господе́ві. І знетерпели́вилась душа Його через Ізраїлеве стражда́ння.
І встали священики та Левити, і поблагословили наро́д. І почутий був їхній голос, а їхня молитва дійшла до оселі святости Його́, — до небе́с!
І коли я кричу́ й голошу́, затикає Він вуха Свої на молитву мою,
„Цього ча́су взавтра пошлю до тебе чоловіка з Веніями́нового кра́ю, і ти пома́жеш його на володаря над Моїм Ізраїлевим народом, і він спасе наро́д Мій від руки филисти́млян. Я бо зглянувся на народ Мій, бо голосі́ння його дійшло́ до Мене!“