Йов 8
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A man's wisdom makes his face shine, Ecc 8:1. Kings are to be greatly respected, Ecc 8:2-4. Of him who keeps the commandment; of the misery of man; of the certainty of death, Ecc 8:5-8. Of him that rules another to his own hurt, Ecc 8:9. The end of the wicked, Ecc 8:10. God's longsuffering, Ecc 8:11, Ecc 8:12. It shall be ill with wicked men, Ecc 8:13. Strange events in the course of Providence, Ecc 8:14, Ecc 8:15. God's works cannot be found out, Ecc 8:16, Ecc 8:17.
Відкрити джерело ↗THE ADDRESS OF BILDAD. (Job 8:1-22) like a . . . wind?--disregarding restraints, and daring against God.
Відкрити джерело ↗Then answered Bildad the Shuhite, and said. This was the second of Job's friends that came to visit him, Job 2:11; and is mentioned next to Eliphaz there, and takes his turn in this controversy in the same side; which no doubt was agreed upon among themselves, as well as the part each should bear, and the general sentiment they should pursue, which was the same in them all. Some have observed, that Job's friends were like the messengers that brought him the tidings of his losses, before one had done speaking another came; and so as soon as one of his friends had delivered his discourse, and before Job could well finish his reply, up starts another to charge him afresh, as here Bildad did, who said as follows. ; and is mentioned next to Eliphaz there, and takes his turn in this controversy in the same side; which no doubt was agreed upon among themselves, as well as the part each should bear, and the general sentiment they should pursue, which was the same in them all. Some have observed, that Job's friends were like the messengers that brought him the tidings of his losses, before one had done speaking another came; and so as soon as one of his friends had delivered his discourse, and before Job could well finish his reply, up starts another to charge him afresh, as here Bildad did, who said as follows. Job 8:2 job 8:2 job 8:2 job 8:2How long wilt thou speak these things?.... Either what he had delivered in the "third" chapter in cursing the day of his birth, and wishing for death, in which sentiments he still continued, and resolutely defended; or those expressed in the "two" preceding chapters, in answer to Eliphaz; this he said, as wondering that he should be able to continue his discourse to such a length, and to express himself with such vehemence, when his spirits…
Відкрити джерело ↗1 Then began Bildad the Shuhite, and said: 2 How long wilt thou utter such things, And the words of thy mouth are a boisterous wind? 3 Will God reverse what is right, Or the Almighty reverse what is just? 4 When thy children sinned against Him, He gave them over to the hand of their wickedness. Bildad (Note: Nothing can be said respecting the signification of the name בּלדּד even as a probable meaning, unless perhaps = בל־דד, sine mammis, i.e., brought up without his mother's milk.) begins harshly and self-confidently with quousque tandem, עד־אן instead of the usual עד־אנה. אלּה, not: this, but: of this kind, of such kind, as Job 12:3; Job 16:2. כּבּיר רוּח is poetical, equivalent to גּדולה רוּח, Job 1:19; רוּח is gen. comm. in the signification wind as well as spirit, although more frequently fem. than masc. He means that Job's speeches are like the wind in their nothingness, and like a boisterous wind in their vehemence. Bildad sees the justice of God, the Absolute One, which ought to be universally acknowledged, impugned in them. In order not to say directly that Job's children had died such a sudden death on account of their sin, he speaks conditionally. If they have sinned, death is just the punishment of their sin. God has not arbitrarily swept them away, but has justly given them over to the destroying hand of their wickedness, - a reference to the prologue which belongs inseparably to the whole.
Відкрити джерело ↗Here, I. Bildad reproves Job for what he had said (Job 8:2), checks his passion, but perhaps (as is too common) with greater passion. We thought Job spoke a great deal of good sense and much to the purpose, and that he had reason and right on his side; but Bildad, like an eager angry disputant, turns it all off with this, How long wilt thou speak these things? taking it for granted that Eliphaz had said enough to silence him, and that therefore all he said was impertinent. Thus (as Caryl observes) reproofs are often grounded upon mistakes. Men's meaning is not taken aright, and then they are gravely rebuked as if they were evil-doers. Bildad compares Job's discourse to a strong wind. Job had excused himself with this, that his speeches were but as wind (Job 6:26), and therefore they should not make such ado about them: "Yea, but" (says Bildad) "they are as strong wind, blustering and threatening, boisterous and dangerous, and therefore we are concerned to fence against them." II. He justifies God in what he had done. This he had no occasion to do at this time (for Job did not condemn God, as he would have it thought he did), or he might at least have done it without reflecting upon Job's children, as he does here. Could he not be an advocate for God but he must be an accuser of the brethren? 1. He is right in general, that God doth not pervert judgment, nor ever go contrary to any settled rule of justice, Job 8:3. Far be it from him that he should and from us that we should suspect him. He never oppresses the innocent, nor lays a greater load on the guilty than they deserve. He is God, the Judge; and shall not the Judge of all the earth do right? Gen 18:25. If there should be unrighteousness with God, how should he judge the world? Rom 3:5, Rom 3:6. He is Almighty, Shad…
Відкрити джерело ↗8:1 Like Eliphaz, Bildad the Shuhite (see study note on 2:11) believed that Job’s sufferings were God’s retribution (8:3-6, 13; cp. 4:7-8; 5:2-3). This counselor revered the wisdom of the past (8:8-10; cp. 4:7) and addressed Job with a mixture of instruction (8:3-6, 8-10; cp. 4:12-21; 5:9-16) and encouragement (8:5-7, 20-22; cp. 4:6; 5:19-26). His point was that Job should quit blustering. He advised Job to repent and allow God’s justice to bring about restoration (8:1-7).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… בִּלְדַּד (Bildad, H1085) — Bildad, one of Job's friends שׁוּחִי (Shûwchîy, H7747) — a Shuchite or descendant of Shuach אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָן (ʼân, H575) — where?; hence, whither?, when?; also hither and thither עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… מָלַל (mâlal, H4448) — to speak (mostly poetical) or say אֵמֶר (ʼêmer, H561) — something said פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… כַּבִּיר (kabbîyr, H3524) — vast, whether in extent (figuratively, of power, mighty; of time, aged), or in number,… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,…
Відкрити джерело ↗אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) עָוַת (ʻâvath, H5791) — to wrest מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שַׁדַּי (Shadday, H7706) — the Almighty צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious)
Відкрити джерело ↗שָׁחַר (shâchar, H7836) — properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… שַׁדַּי (Shadday, H7706) — the Almighty
Відкрити джерело ↗זַךְ (zak, H2134) — clear יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עוּר (ʻûwr, H5782) — to wake (literally or figuratively) נָוֶה (nâveh, H5116) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home,… צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;…
Відкрити джерело ↗רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) מִצְעָר (mitsʻâr, H4705) — petty (in size or number); adverbially, a short (time) אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… שָׂגָה (sâgâh, H7685) — to enlarge (especially upward, also figuratively)
Відкрити джерело ↗שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… חֵקֶר (chêqer, H2714) — examination, enumeration, deliberation אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צֵל (tsêl, H6738) — shade, whether literal or figurative
Відкрити джерело ↗יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִלָּה (millâh, H4405) — a word; collectively, a discourse; figuratively, a topic לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the…
Відкрити джерело ↗גֹּמֶא (gômeʼ, H1573) — properly, an absorbent, i.e. the bulrush (from its porosity); specifically the papyrus גָּאָה (gâʼâh, H1342) — to mount up; hence, in general, to rise, (figuratively) be majestic בִּצָּה (bitstsâh, H1207) — a swamp שָׂגָה (sâgâh, H7685) — to enlarge (especially upward, also figuratively) אָחוּ (ʼâchûw, H260) — a bulrush or any marshy grass (particularly that along the Nile) בְּלִי (bᵉlîy, H1097) — properly, failure, i.e. nothing or destruction; usually (with preposition) without, not… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗אֵב (ʼêb, H3) — a green plant קָטַף (qâṭaph, H6998) — to strip off יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively)
Відкрити джерело ↗אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) חָנֵף (chânêph, H2611) — soiled (i.e. with sin), impious תִּקְוָה (tiqvâh, H8615) — literally a cord (as an attachment); figuratively, expectancy אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Відкрити джерело ↗כֶּסֶל (keçel, H3689) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat)… קָטַט (qâṭaṭ, H6990) — to clip off, i.e. (figuratively) destroy מִבְטָח (mibṭâch, H4009) — properly, a refuge, i.e. (objective) security, or (subjective) assurance עַכָּבִישׁ (ʻakkâbîysh, H5908) — a spider (as weaving a network) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.