Йов 6
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The vanity of riches without use, Ecc 6:1, Ecc 6:2. Of children and of old age without riches and enjoyment, Ecc 6:3-7. Man does not know what is good for himself, Ecc 6:8-12.
Відкрити джерело ↗REPLY OF JOB TO ELIPHAZ. (Job 6:1-30) throughly weighed--Oh, that instead of censuring my complaints when thou oughtest rather to have sympathized with me, thou wouldst accurately compare my sorrow, and my misfortunes; these latter "outweigh in the balance" the former.
Відкрити джерело ↗But Job answered and said. Though Eliphaz thought his speech was unanswerable, being, as he and his friends judged, unquestionably true, and the fruit of strict, laborious, and diligent search and inquiry; or, "then Job answered" (t), as the same particle is rendered, Job 4:1; after he had heard Eliphaz out; he waited with patience until he had finished his discourse, without giving him any interruption, though there were many things that were very provoking, particularly in Job 4:5; and when he had done, then he made his reply; and this was no other than what every man has a right unto, to answer for himself when any charge or accusation is brought against him; when his character is attacked, or his good name, which is better the precious ointment, is taken from him; and is what all reasonable men, and the laws of all civilized nations, allow of. (t) "tunc respondit", Drusius.
Відкрити джерело ↗1 Then began Job, and said: 2 Oh that my vexation were but weighed, And they would put my suffering in the balance against it! 3 Then it would be heavier than the sand of the sea: Therefore my words are rash. 4 The arrows of the Almighty are in me, The burning poison whereof drinketh up my spirit; The terrors of Eloah set themselves in array against me. Vexation (כּעשׂ) is what Eliphaz has reproached him with (Job 5:2). Job wishes that his vexation were placed in one scale and his היּה (Keri הוּה) in the other, and weighed together (יחד). The noun היּה (הוּה), from הוה (היה), flare, hiare, signifies properly hiatus, then vorago, a yawning gulf, χάσμα, then some dreadful calamity (vid., Hupfeld on Psa 5:10). נשׂא, like נטל, Isa 11:15, to raise the balance, as pendere, to let it hang down; attollant instead of the passive. This is his desire; and if they but understood the matter, it would then be manifest (כּי־עתּה, as Job 3:13, which see), or: indeed then would it be manifest (כּי certainly in this inferential position has an affirmative signification: vid., Gen 26:22; Gen 29:32, and comp. Sa1 25:34; Sa2 2:27) that his suffering is heavier than the unmeasurable weight of the sand of the sea. יכבּד is neuter with reference to והיּתי. לעוּ, with the tone on the penult., which is not to be accounted for by the rhythm as in Psa 37:20; Psa 137:7, cannot be derived from לעה, but only from לוּע, not however in the signification to suck down, but from לוּע = לעה, Arab. lagiya or also lagâ, temere loqui, inania effutire, - a signification which suits excellently here. (Note: ילע, Pro 20:25, which is doubly accented, and must be pronounced as oxytone, has also this meaning: the snare of a man who has thoughtlessly uttered what is holy (an interjectional clause = such an one has…
Відкрити джерело ↗Eliphaz, in the beginning of his discourse, had been very sharp upon Job, and yet it does not appear that Job gave him any interruption, but heard him patiently till he had said all he had to say. Those that would make an impartial judgment of a discourse must hear it out, and take it entire. But, when he had concluded, he makes his reply, in which he speaks very feelingly. I. He represents his calamity, in general, as much heavier than either he had expressed it or they had apprehended it, Job 6:2, Job 6:3. He could not fully describe it; they would not fully apprehend it, or at least would not own that they did; and therefore he would gladly appeal to a third person, who had just weights and just balances with which to weigh his grief and calamity, and would do it with an impartial hand. He wished that they would set his grief and all the expressions of it in one scale, his calamity and all the particulars of it in the other, and (though he would not altogether justify himself in his grief) they would find (as he says, Job 23:2) that his stroke was heavier than his groaning; for, whatever his grief was, his calamity was heavier than the sand of the sea: it was complicated, it was aggravated, every grievance weighty, and all together numerous as the sand. "Therefore (says he) my words are swallowed up;" that is, "Therefore you must excuse both the brokenness and the bitterness of my expressions. Do not think it strange if my speech be not so fine and polite as that of an eloquent orator, or so grave and regular as that of a morose philosopher: no, in these circumstances I can pretend neither to the one nor to the other; my words are, as I am, quite swallowed up." Now, 1. He hereby complains of it as his unhappiness that his friends undertook to administer spiritual phy…
Відкрити джерело ↗6:1–7:21 Job’s response attacks his counselors (ch 6) and challenges God (ch 7). He excuses his passionate words by referencing the depths of his misery (6:2-3; 7:11). Job says that Eliphaz has failed to offer comfort or sympathy as a friend, having chosen instead to haggle over stale theological precepts.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
לוּא (lûwʼ, H3863) — a conditional particle; if; by implication (interj. as a wish) would that! כַּעַס (kaʻaç, H3708) — vexation שָׁקַל (shâqal, H8254) — to suspend or poise (especially in trade) הַוָּה (havvâh, H1942) — by implication, of falling); desire; also ruin הַיָּה (hayâh, H1962) — ruin נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative מֹאזֵן (môʼzên, H3976) — (only in the dual) a pair of scales יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly
Відкрити джерело ↗כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… חוֹל (chôwl, H2344) — sand (as round or whirling particles) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause לוּעַ (lûwaʻ, H3886) — to gulp; figuratively, to be rash
Відкрити джерело ↗חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… שַׁדַּי (Shadday, H7706) — the Almighty עִמָּד (ʻimmâd, H5978) — along with חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… בִּעוּתִים (biʻûwthîym, H1161) — alarms אֱלוֹהַּ (ʼĕlôwahh, H433) — a deity or the Deity עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Відкрити джерело ↗פֶּרֶא (pereʼ, H6501) — the onager נָהַק (nâhaq, H5101) — to bray (as an ass), scream (from hunger) דֶּשֶׁא (desheʼ, H1877) — a sprout; by analogy, grass גָּעָה (gâʻâh, H1600) — to bellow (as cattle) שׁוֹר (shôwr, H7794) — a bullock (as a traveller) בְּלִיל (bᵉlîyl, H1098) — mixed, i.e. (specifically) feed (for cattle)
Відкрити джерело ↗תָּפֵל (tâphêl, H8602) — plaster (as gummy) or slime; (figuratively) frivolity אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מֶלַח (melach, H4417) — properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved) יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) טַעַם (ṭaʻam, H2940) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence;… רִיר (rîyr, H7388) — saliva; by resemblance, broth חַלָּמוּת (challâmûwth, H2495) — probably purslain
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מָאֵן (mâʼên, H3985) — to refuse נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… דְּוַי (dᵉvay, H1741) — sickness; figuratively, loathing לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שְׁאֵלָה (shᵉʼêlâh, H7596) — a petition; by implication, a loan אֱלוֹהַּ (ʼĕlôwahh, H433) — a deity or the Deity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תִּקְוָה (tiqvâh, H8615) — literally a cord (as an attachment); figuratively, expectancy
Відкрити джерело ↗יָאַל (yâʼal, H2974) — properly, to yield, especially assent; hence (pos.) to undertake as an act of volition אֱלוֹהַּ (ʼĕlôwahh, H433) — a deity or the Deity דָּכָא (dâkâʼ, H1792) — to crumble; transitively, to bruise (literally or figuratively) נָתַר (nâthar, H5425) — to jump, i.e. be violently agitated; causatively, to terrify, shake off, untie יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בָּצַע (bâtsaʻ, H1214) — figuratively, to finish, or (intransitively) stop
Відкрити джерело ↗נֶחָמָה (nechâmâh, H5165) — consolation סָלַד (çâlad, H5539) — probably to leap (with joy), i.e. exult חִיל (chîyl, H2427) — a throe (expectant of childbirth) חָמַל (châmal, H2550) — to commiserate; by implication, to spare כָּחַד (kâchad, H3582) — to secrete, by act or word; hence (intensively) to destroy אֵמֶר (ʼêmer, H561) — something said קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a…
Відкрити джерело ↗כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… יָחַל (yâchal, H3176) — to wait; by implication, to be patient, hope קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… אֶבֶן (ʼeben, H68) — a stone בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… נָחוּשׁ (nâchûwsh, H5153) — coppery, i.e. (figuratively) hard
Відкрити джерело ↗עֶזְרָה (ʻezrâh, H5833) — aid תּוּשִׁיָּה (tûwshîyâh, H8454) — support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking,… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to…
Відкрити джерело ↗מָס (mâç, H4523) — fainting, i.e. (figuratively) disconsolate חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… רֵעַ (rêaʻ, H7453) — an associate (more or less close) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence שַׁדַּי (Shadday, H7706) — the Almighty
Відкрити джерело ↗Перехресні посилання
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