Йов 42
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Job humbles himself before God, Job 42:1-6. God accepts him; censures his three friends; and commands Job to offer sacrifices for then, that he might pardon and accept them, as they had not spoken what was right concerning their Maker, Job 42:7-9. The Lord turns Job's captivity; and his friends visit him, and bring him presents, Job 42:10, Job 42:11. Job's affluence becomes double to what it was before, Job 42:12. His family is also increased, Job 42:13-15. Having lived one hundred and forty years after his calamities, he dies, Job 42:16, Job 42:17.
Відкрити джерело ↗JOB'S PENITENT REPLY. (Job 42:1-6) In the first clause he owns God to be omnipotent over nature, as contrasted with his own feebleness, which God had proved (Job 40:15; Job 41:34); in the second, that God is supremely just (which, in order to be governor of the world, He must needs be) in all His dealings, as contrasted with his own vileness (Job 42:6), and incompetence to deal with the wicked as a just judge (Job 40:8-14). thought--"purpose," as in Job 17:11; but it is usually applied to evil devices (Job 21:27; Psa 10:2): the ambiguous word is designedly chosen to express that, while to Job's finite view, God's plans seem bad, to the All-wise One they continue unhindered in their development, and will at last be seen to be as good as they are infinitely wise. No evil can emanate from the Parent of good (Jam 1:13, Jam 1:17); but it is His prerogative to overrule evil to good.
Відкрити джерело ↗Then Job answered the Lord, and said. For though he had said he would answer no more, Job 40:5; yet he might mean not in the manner he had, complaining of God and justifying himself; besides he might change his mind without any imputation of falsehood or a lie; see Jer 20:9; to which may be added, that he had then said all he had to say, and did not know he should have more: he then confessed as much as he was convinced of, but it was not enough; and now through what the Lord had since said to him he was more convinced of his ignorance, mistakes, and sins, and had such a sight of God and of himself, that he could not forbear speaking; moreover an injunction was laid upon him from the Lord to speak again, and therefore he was obliged to give in his answer; see Job 40:7. . Job 42:2 job 42:2 job 42:2 job 42:2I know that thou canst do every thing,.... As the works of creation, and the sustentation of them, show; so the Targum, "thou sustainest all things,'' and can manage, every creature made by him, even such as were not tractable by men, such as behemoth and leviathan, the creatures last instanced in; and was able to abase and bring low the proud, which Job could not do; and could also save him by his right hand, and bring him out of his low estate in which he was, and raise him to great prosperity again, which Job always despaired of till now; and though he had a theoretical knowledge of the omnipotence of God before, see Job 9:4; yet not a practical experimental knowledge of it; at least not to such a degree as he now had, working upon his heart, bowing his will, and bringing him to a resignation to the will of God; he not only knew he could do all things, but that he had a right to do what he pleased; and that whatever he did he did well and wisely, and in a righteous…
Відкрити джерело ↗1 Then Job answered Jehovah, and said: 2 Now I know that Thou canst do all things, And no plan is impracticable to Thee. 3 "Who then hideth counsel - Without knowledge?" Thus have I judged without understanding, What was too wonderful for me, without knowing. He indeed knew previously what he acknowledges in Job 42:2, but now this knowledge has risen upon him in a new divinely-worked clearness, such as he has not hitherto experienced. Those strange but wondrous monsters are a proof to him that God is able to put everything into operation, and that the plans according to which He acts are beyond the reach of human comprehension. If even that which is apparently most contradictory, rightly perceived, is so glorious, his affliction is also no such monstrous injustice as he thinks; on the contrary, it is a profoundly elaborated מזמּה, a well-digested, wise עצה of God. In Job 42:3 he repeats to himself the chastening word of Jehovah, Job 38:2, while he chastens himself with it; for he now perceives that his judgment was wrong, and that he consequently has merited the reproof. With לכן he draws a conclusion from this confession which the chastening word of Jehovah has presented to him: he has rashly pronounced an opinion upon things that lie beyond his power of comprehension, without possessing the necessary capacity of judging and perception. On the mode of writing ידעתּ, Cheth., which recalls the Syriac form med'et (with the pronominal suff. cast off), vid., Ges. 44, rem. 4; on the expression Job 42:2, comp. Gen 11:6. The repetition of Job 38:2 in Job 42:3 is not without some variations according to the custom of authors noticed in Psalter, i. 330. הגּדתּי, "I have affirmed," i.e., judged, is, Job 42:3, so that the notion of judging goes over into that of pronouncing a judg…
Відкрити джерело ↗The words of Job justifying himself were ended, Job 31:40. After that he said no more to that purport. The words of Job judging and condemning himself began, Job 40:4, Job 40:5. Here he goes on with words to the same purport. Though his patience had not its perfect work, his repentance for his impatience had. He is here thoroughly humbled for his folly and unadvised speaking, and it was forgiven him. Good men will see and own their faults at last, though it may be some difficulty to bring them to do this. Then, when God had said all that to him concerning his own greatness and power appearing in the creatures, then Job answered the Lord (Job 42:1), not by way of contradiction (he had promised not so to answer again, Job 40:5), but by way of submission; and thus we must all answer the calls of God. I. He subscribes to the truth of God's unlimited power, knowledge, and dominion, to prove which was the scope of God's discourse out of the whirlwind, Job 42:2. Corrupt passions and practices arise either from some corrupt principles or from the neglect and disbelief of the principles of truth; and therefore true repentance begins in the acknowledgement of the truth, Ti2 2:25. Job here owns his judgment convinced of the greatness, glory, and perfection of God, from which would follow the conviction of his conscience concerning his own folly in speaking irreverently to him. 1. He owns that God can do every thing. What can be too hard for him that made behemoth and leviathan, and manages both as he pleases? He knew this before, and had himself discoursed very well upon the subject, but now he knew it with application. God had spoken it once, and then he heard it twice, that power belongs to God; and therefore it is the greatest madness and presumption imaginable to contend with…
Відкрити джерело ↗42:1-6 Job understood the message of God’s speeches: I know that you can do anything. Nothing is too hard for God (Gen 18:14; Jer 32:17; Matt 19:26) and nothing can stop his plan (Job 23:13; Isa 14:27; 46:10). Job realized how unlike God he was.
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) מְזִמָּה (mᵉzimmâh, H4209) — a plan, usually evil (machination), sometimes good (sagacity) בָּצַר (bâtsar, H1219) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
Відкрити джерело ↗עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence דַּעַת (daʻath, H1847) — knowledge נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שֵׁמַע (shêmaʻ, H8088) — something heard, i.e. a sound, rumor, announcement; abstractly, audience אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Відкрити джерело ↗מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud אֵפֶר (ʼêpher, H665) — ashes
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלִיפַז (ʼĔlîyphaz, H464) — Eliphaz, the name of one of Job's friends, and of a son of Esau תֵּימָנִי (Têymânîy, H8489) — a Temanite or descendant of Teman אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold רֵעַ (rêaʻ, H7453) — an associate (more or less close) כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עֶבֶד (ʻebed, H5650) — a servant אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נְבָלָה (nᵉbâlâh, H5039) — foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
Відкрити джерело ↗אֱלִיפַז (ʼĔlîyphaz, H464) — Eliphaz, the name of one of Job's friends, and of a son of Esau תֵּימָנִי (Têymânîy, H8489) — a Temanite or descendant of Teman בִּלְדַּד (Bildad, H1085) — Bildad, one of Job's friends שׁוּחִי (Shûwchîy, H7747) — a Shuchite or descendant of Shuach צוֹפַר (Tsôwphar, H6691) — Tsophar, a friend of Job נַעֲמָתִי (Naʻămâthîy, H5284) — a Naamathite, or inhabitant of Naamah יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray רֵעַ (rêaʻ, H7453) — an associate (more or less close) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) מִשְׁנֶה (mishneh, H4932) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount);…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) נוּד (nûwd, H5110) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head… נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) אַרְבַּע (ʼarbaʻ, H702) — four עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth גָּמָל (gâmâl, H1581) — a camel צֶמֶד (tsemed, H6776) — hence, an acre (i.e. day's task for a yoke of cattle to plough) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… אָתוֹן (ʼâthôwn, H860) — a female donkey (from its docility)
Відкрити джерело ↗שִׁבְעָנָה (shibʻânâh, H7658) — seven בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יְמִימָה (Yᵉmîymâh, H3224) — Jemimah, one of Job's daughters שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again קְצִיעָה (Qᵉtsîyʻâh, H7103) — Ketsiah, a daughter of Job שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… קֶרֶן הַפּוּךְ (qeren hap-pûwk, H7163) — Keren-hap-Puk, one of Job's daughters
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