Йов 34
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Elihu begins with an exhortation to Job's friends, Job 34:1-4; charges Job with accusing God of acting unrighteously, which he shows is impossible, Job 34:5-12; points out the power and judgments of the Almighty, vv. 13-30; shows how men should address God, and how irreverently Job has acted, Job 34:31-37.
Відкрити джерело ↗(Job 34:1-37) answered--proceeded.
Відкрити джерело ↗Furthermore Elihu answered and said. It is reasonable to suppose that Elihu made a considerable pause, to see whether Job would make any reply to what he had delivered, or object to what he had said; which he gave him free liberty to do, if he had anything upon his mind: but perceiving he was not inclined to return any answer to him, he went on with his discourse; and which is called a further answer to him: for though Joh had made no reply to which this could be called an answer, yet as there were several things remaining for Elihu to answer to, and which he proposed to answer and did, it may with great propriety here be said that he answered him. Furthermore Elihu answered and said. It is reasonable to suppose that Elihu made a considerable pause, to see whether Job would make any reply to what he had delivered, or object to what he had said; which he gave him free liberty to do, if he had anything upon his mind: but perceiving he was not inclined to return any answer to him, he went on with his discourse; and which is called a further answer to him: for though Joh had made no reply to which this could be called an answer, yet as there were several things remaining for Elihu to answer to, and which he proposed to answer and did, it may with great propriety here be said that he answered him. Job 34:2 job 34:2 job 34:2 job 34:2Hear my words, O ye wise men,.... This is not an address to Job's three friends, as some think; for Elihu had expressed his displeasure at them, in condemning Job without convicting him, and returning solid answers to him; and therefore he should not take their method of dealing with him, but take another; and plainly suggests that wisdom was not with them, nor taught by them; and therefore, as he could not give flattering titles to men, it could…
Відкрити джерело ↗1 Then began Elihu and said: 2 Hear, ye wise men, my words, And ye experienced ones, give ear to me! 3 For the ear trieth words, As the palate tasteth by eating. 4 Let us find out what is right, Let us explore among ourselves what is good. After his first speech Elihu has made a brief pause; now since Job is silent, he begins anew. ויען ויאמר, lxx correctly, here as in all other instances where the phrase occurs: ὑπολαβὼν λέγει, taking up the word he said. The wise and the knowing (Arab. ‛ulamâ), whose attention he bespeaks, are not Job and the three (Umbr., Hahn), who are indeed a party, and as such a subject for the arbitrative appearance of Elihu; also not every one capable of forming a judgment (Hirz.); but those in the circle of spectators and listeners which, as is assumed, has assembled round the disputants (Schlottm.). In Job 33:4 Elihu does not expressly mean his own ear, but that of the persons addressed: he establishes his summons to prove what he says by the general thought brought over from Job 12:11, and as there (comp. Job 5:7; Job 11:12), clothed in the form of the emblematic proverb, - that as there is a bodily, so there is also a mental organ of sense which tries its perceptions. לאכל is not intended as expressing a purpose (ad vescendum), but as a gerundive (vescendo). The phrase בּחר משׁפּט, occurring only here, signifies neither to institute a search for the purpose of decision (Schult. and others), since בחר does not signify to decide upon anything, nor to investigate a cause (Hahn), which would be נבחנה, but to test and choose what is right, δοκιμάζειν καὶ τὸ καλὸν κατέχειν, Th1 5:21, after which the parallel runs: cognoscamus inter nos (i.e., in common) quid bonum.
Відкрити джерело ↗Here, I. Elihu humbly addresses himself to the auditors, and endeavours, like an orator, to gain their good-will and their favourable attention. 1. He calls them wise men, and men that had knowledge, Job 34:2. It is comfortable dealing with such as understand sense. I speak as to wise men, who can judge what I say, Co1 10:15. Elihu differed in opinion from them, and yet he calls them wise and knowing men. Peevish disputants think all fools that are not of their mind; but it is a piece of justice which we owe to those who are wise to acknowledge it, though our sentiments do not agree with theirs. 2. He appeals to their judgment, and therefore submits to their trial, Job 34:3. The ear of the judicious tries words, whether what is said be true or false, right or wrong, and he that speaks must stand the test of the intelligent. As we must prove all things we hear, so we must be willing that what we speak should be proved. 3. He takes them into partnership with him in the examination and discussion of this matter, Job 34:4. He does not pretend to be sole dictator, nor undertake to say what is just and good and what is not, but he is willing to join with them in searching it out, and desires a consultation: "Let us agree to lay aside all animosities and feuds, all prejudices and affectation of contradiction, and all stiffness in adhering to the opinion we have once espoused, and let us choose to ourselves judgment; let us fix right principles on which to proceed, and then take right methods for finding out truth; and let us know among ourselves, by comparing notes and communicating our reasons, what is good and what is otherwise." Note, We are then likely to discern what is right when we agree to assist one another in searching it out. II. He warmly accuses Job for some passi…
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אֱלִיהוּ (ʼĔlîyhûw, H453) — Elihu, the name of one of Job's friends, and of three Israelites עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מִלָּה (millâh, H4405) — a word; collectively, a discourse; figuratively, a topic חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) בָּחַן (bâchan, H974) — to test (especially metals); generally and figuratively, to investigate מִלָּה (millâh, H4405) — a word; collectively, a discourse; figuratively, a topic חֵךְ (chêk, H2441) — properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of… טָעַם (ṭâʻam, H2938) — to taste; figuratively, to perceive אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Відкрити джерело ↗אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience אָמַר (ʼâmar, H559) — to say (used with great latitude) צָדַק (tsâdaq, H6663) — to be (causatively, make) right (in a moral or forensic sense) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) סוּר (çûwr, H5493) — to turn off (literal or figurative) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗כָּזַב (kâzab, H3576) — to lie (i.e. deceive), literally or figuratively מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… אָנַשׁ (ʼânash, H605) — to be frail, feeble, or (figuratively) melancholy פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious)
Відкрити джерело ↗גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) לַעַג (laʻag, H3933) — derision, scoffing מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗אָרַח (ʼârach, H732) — to travel חֶבְרָה (chebrâh, H2274) — association פָּעַל (pâʻal, H6466) — to do or make (systematically and habitually), especially to practise אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) סָכַן (çâkan, H5532) — to be familiar with; by implication, to minister to, be serviceable to, be customary גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); חָלִילָה (châlîylâh, H2486) — literal fora profaned thing; used (interj.) far be it! אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) שַׁדַּי (Shadday, H7706) — the Almighty עֶוֶל (ʻevel, H5766) — (moral) evil
Відкрити джерело ↗פֹּעַל (pôʻal, H6467) — an act or work (concretely) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan
Відкрити джерело ↗אׇמְנָם (ʼomnâm, H551) — verily אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) רָשַׁע (râshaʻ, H7561) — to be (causatively, do or declare) wrong; by implication, to disturb, violate שַׁדַּי (Shadday, H7706) — the Almighty עָוַת (ʻâvath, H5791) — to wrest מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… תֵּבֵל (têbêl, H8398) — the earth (as moist and therefore inhabited); by extension, the globe; by implication,…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… נְשָׁמָה (nᵉshâmâh, H5397) — a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely)…
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