Йов 23
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Sobriety in eating and drinking, especially at the tables of the great. Have no fellowship with the covetous. Remove not the ancient landmark. Children should receive due correction. Avoid the company of wine-bibbers. Obedience to parents. Avoid lewd connections. The effect of an unfeeling conscience.
Відкрити джерело ↗JOB'S ANSWER. (Job 23:1-17) to-day--implying, perhaps, that the debate was carried on through more days than one (see Introduction). bitter-- (Job 7:11; Job 10:1). my stroke--the hand of God on me (Margin, Job 19:21; Psa 32:4). heavier than--is so heavy that I cannot relieve myself adequately by groaning.
Відкрити джерело ↗Then Job answered and said. In reply to Eliphaz; for though he does not direct his discourse to him, nor take any notice of his friends; yet, as a proof of his innocence, against his and their accusations and charges, he desires no other than to have his cause laid before God himself, by whom he had no doubt he should be acquitted; and, contrary to their notions, he shows in this chapter, that he, a righteous man, was afflicted by God, according to his unchangeable decrees; and, in the next, that wicked men greatly prosper; so that what he herein says may be considered as a sufficient answer to Eliphaz and his friends; and after which no more is said to him by them, excepting a few words dropped by Bildad. Then Job answered and said. In reply to Eliphaz; for though he does not direct his discourse to him, nor take any notice of his friends; yet, as a proof of his innocence, against his and their accusations and charges, he desires no other than to have his cause laid before God himself, by whom he had no doubt he should be acquitted; and, contrary to their notions, he shows in this chapter, that he, a righteous man, was afflicted by God, according to his unchangeable decrees; and, in the next, that wicked men greatly prosper; so that what he herein says may be considered as a sufficient answer to Eliphaz and his friends; and after which no more is said to him by them, excepting a few words dropped by Bildad. Job 23:2 job 23:2 job 23:2 job 23:2Even today is my complaint bitter,.... Job's afflictions were continued on him long; he was made to possess months of vanity; and, as he had been complaining ever since they were upon him, he still continued to complain to that day, "even" after all the comforts his friends pretended to administer to him, as Jarchi observes: his co…
Відкрити джерело ↗1 Then began Job, and said: 2 Even to-day my complaint still biddeth defiance, My hand lieth heavy upon my groaning. 3 Oh that I knew where I might find Him, That I might come even to His dwelling-place! 4 I would lay the cause before Him, And fill my mouth with arguments: 5 I should like to know the words He would answer me, And attend to what He would say to me. Since מרי (for which the lxx reads ἐκ τοῦ χειρός μου, מידי; Ew. מידו, from his hand) usually elsewhere signifies obstinacy, it appears that Job 23:2 ought to be explained: My complaint is always accounted as rebellion (against God); but by this rendering Job 23:2 requires some sort of expletive, in order to furnish a connected thought: although the hand which is upon me stifles my groaning (Hirz.); or, according to another rendering of the על: et pourtant mes gmissements n'galent pas mes souffrances (Renan. Schlottm.). These interpretations are objectionable on account of the artificial restoration of the connection between the two members of the verse, which they require; they lead one to expect וידי (as a circumstantial clause: lxx, Cod. Vat. καὶ ἡ χεὶρ αὐτοῦ). As the words stand, it is to be supposed that the definition of time, גּם־היּום (even to-day still, as Zac 9:12), belongs to both divisions of the verse. How, then, is מרי to be understood? If we compare Job 7:11; Job 10:1, where מר, which is combined with שׂיח, signifies amarum = amartiduo, it is natural to take מרי also in the signification amaritudo, acerbitas (Targ., Syr., Jer.); and this is also possible, since, as is evident from Exo 23:21, comp. Zac 12:10, the verbal forms מרר and מרה run into one another, as they are really cognates. (Note: מרר and מרה both spring from the root מר [vid. supra, p. 396, note], with the primary significat…
Відкрити джерело ↗Job is confident that he has wrong done him by his friends, and therefore, ill as he is, he will not give up the cause, nor let them have the last word. Here, I. He justifies his own resentments of his trouble (Job 23:2): Even to day, I own, my complaint is bitter; for the affliction, the cause of the complaint, is so. There are wormwood and gall in the affliction and misery; my soul has them still in remembrance and is embittered by them, Lam 3:19, Lam 3:20. Even to day is my complaint counted rebellion (so some read it); his friends construed the innocent expressions of his grief into reflections upon God and his providence, and called them rebellion. "But," says he, "I do not complain more than there is cause; for my stroke is heavier than my groaning. Even today, after all you have said to convince and comfort me, still the pains of my body and the wounds of my spirit are such that I have reason enough for my complaints, if they were more bitter than they are." We wrong God if our groaning be heavier than our stroke, like froward children, who, when they cry for nothing, have justly something given them to cry for; but we do not wrong ourselves though our stroke be heavier than our groaning, for little said is soon amended. II. He appeals from the censures of his friends to the just judgment of God; and this he thought was an evidence for him that he was not a hypocrite, for then he durst not have made such an appeal as this. St Paul comforted himself in this, that he that judged him was the Lord, and therefore he valued not man's judgment (Co1 4:3, Co1 4:4), but he was willing to wait till the appointed day of decision came; whereas Job is impatient, and passionately wishes to have the judgment-day anticipated, and to have his cause tried quickly, as it were, by a…
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שִׂיחַ (sîyach, H7879) — a contemplation; by implication, an utterance מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אֲנָחָה (ʼănâchâh, H585) — sighing
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) תְּכוּנָה (tᵉkûwnâh, H8499) — something arranged or fixed, i.e. a place
Відкрити джерело ↗עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מִלָּה (millâh, H4405) — a word; collectively, a discourse; figuratively, a topic עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… עִמָּד (ʻimmâd, H5978) — along with רֹב (rôb, H7230) — abundance (in any respect) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and…
Відкрити джерело ↗יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… פָּלַט (pâlaṭ, H6403) — to slip out, i.e. escape; causatively, to deliver נֶצַח (netsach, H5331) — properly, a goal, i.e. the bright object at adistance travelled towards; hence… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or…
Відкрити джерело ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand
Відкрити джерело ↗שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… עָטַף (ʻâṭaph, H5848) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness)… יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עִמָּד (ʻimmâd, H5978) — along with בָּחַן (bâchan, H974) — to test (especially metals); generally and figuratively, to investigate יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
Відкрити джерело ↗רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) אָשֻׁר (ʼâshur, H838) — a step דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used…
Відкрити джерело ↗מוּשׁ (mûwsh, H4185) — to withdraw (both literally and figuratively, whether intransitive or transitive) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… צָפַן (tsâphan, H6845) — to hide (by covering over); by implication, to hoard or reserve; figuratively to deny;… אֵמֶר (ʼêmer, H561) — something said פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָוָה (ʼâvâh, H183) — to wish for עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) הֵנָּה (hênnâh, H2007) — themselves (often used emphatic for the copula, also in indirect relation)
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