Йов 2
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
The vanity of human courses in the works of pleasure, planting, building, equipage, amassing wealth, etc., Ecc 2:1-11. Wisdom preferable to folly, Ecc 2:12-14; yet little difference between the wise and the foolish in the events of life, Ecc 2:15-17. The vanity of amassing wealth for heirs, when whether they will be foolish or wise cannot be ascertained, Ecc 2:18-21. There is much sorrow in the labor of man, Ecc 2:22, Ecc 2:23. We should enjoy what the providence of God gives, Ecc 2:25, Ecc 2:26.
Відкрити джерело ↗SATAN FURTHER TEMPTS JOB. (Job 2:1-8) a day--appointed for the angels giving an account of their ministry to God. The words "to present himself before the Lord" occur here, though not in Job 1:6, as Satan has now a special report to make as to Job.
Відкрити джерело ↗Again, there was a day, when the sons of God came to present themselves before the Lord,.... When good men, professors of religion, met together by agreement to worship the Lord; the Targum calls them companies of angels, interpreting the words of them, and of their standing before the Lord, as most interpreters do; how long this time of their meeting was from the former cannot be said, probably but a few days, a week or fortnight at most; the Targum says, it was on the day of the great judgment, and which, as in Job 1:6; was at the beginning of the year; so that according to this, and other Jewish writers, there was a whole year between this and the former meeting, and so between the first and second trial of Job; but this is not likely, since Satan would never give him so much breathing time; nor can it be thought that Job's friends should stay so long before they paid him a visit, which was not till after this day: and Satan came also among them to present himself before the Lord; being either obliged to it upon a summons to appear before God, and give an account of what he had been doing on the earth, and especially to Job; or rather he came willingly, seeking an opportunity to continue his charge against Job, and to accuse him afresh, and get his commission enlarged to do him more mischief, which he could not do without a fresh grant.
Відкрити джерело ↗1 Again there was a day when the sons of God came to present themselves before Jehovah, and Satan came also among them, to present himself before Jehovah. The clause expressive of the purpose of their appearing is here repeated in connection with Satan (comp. on the contrary, Job 1:6), for this time he appears with a most definite object. Jehovah addresses Satan as He had done on the former occasion.
Відкрити джерело ↗Satan, that sworn enemy to God and all good men, is here pushing forward his malicious prosecution of Job, whom he hated because God loved him, and did all he could to separate between him and his God, to sow discord and make mischief between them, urging God to afflict him and then urging him to blaspheme God. One would have thought that he had enough of his former attempt upon Job, in which he was so shamefully baffled and disappointed; but malice is restless: the devil and his instruments are so. Those that calumniate good people, and accuse them falsely, will have their saying, though the evidence to the contrary be ever so plain and full and they have been cast in the issue which they themselves have put it upon. Satan will have Job's cause called over again. The malicious, unreasonable, importunity of that great persecutor of the saints is represented (Rev 12:10) by his accusing them before our God day and night, still repeating and urging that against them which has been many a time answered: so did Satan here accuse Job day after day. Here is, I. The court set, and the prosecutor, or accuser, making his appearance (Job 2:1, Job 2:2), as before, Job 1:6, Job 1:7. The angels attended God's throne and Satan among them. One would have expected him to come and confess his malice against Job and his mistake concerning him, to cry, Peccavi - I have done wrong, for belying one whom God spoke well of, and to beg pardon; but, instead of that, he comes with a further design against Job. He is asked the same question as before, Whence comest thou? and answers as before, From going to and fro in the earth; as if he had been doing no harm, though he had been abusing that good man. II. The judge himself of counsel for the accused, and pleading for him (Job 2:3): "Hast thou con…
Відкрити джерело ↗2:1-3 This scene is an exact repetition of the scene presented in 1:6-8.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good אַי (ʼay, H335) — where? hence how? בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עֶבֶד (ʻebed, H5650) — a servant אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תָּם (tâm, H8535) — complete; usually (morally) pious; specifically, gentle, dear יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָרֵא (yârêʼ, H3373) — fearing; morally, reverent אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) עוֹר (ʻôwr, H5785) — skin (as naked); by implication, hide, leather אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗אוּלָם (ʼûwlâm, H199) — however or on the contrary שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) שְׁחִין (shᵉchîyn, H7822) — inflammation, i.e. an ulcer כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda קׇדְקֹד (qodqôd, H6936) — the crown of the head (as the part most bowed)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) חֶרֶשׂ (cheres, H2789) — a piece of pottery גָּרַד (gârad, H1623) — to abrade יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre אֵפֶר (ʼêpher, H665) — ashes
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אִשָּׁה (ʼishshâh, H802) — a woman חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… תֻּמָּה (tummâh, H8538) — innocence בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first נָבָל (nâbâl, H5036) — stupid; wicked (especially impious) גַּם (gam, H1571) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as… קָבַל (qâbal, H6901) — to admit, i.e. take (literally or figuratively) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…
Відкрити джерело ↗אִיּוֹב (ʼÎyôwb, H347) — Ijob, the patriarch famous for his patience שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice רֵעַ (rêaʻ, H7453) — an associate (more or less close) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֱלִיפַז (ʼĔlîyphaz, H464) — Eliphaz, the name of one of Job's friends, and of a son of Esau תֵּימָנִי (Têymânîy, H8489) — a Temanite or descendant of Teman בִּלְדַּד (Bildad, H1085) — Bildad, one of Job's friends שׁוּחִי (Shûwchîy, H7747) — a Shuchite or descendant of Shuach צוֹפַר (Tsôwphar, H6691) — Tsophar, a friend of Job נַעֲמָתִי (Naʻămâthîy, H5284) — a Naamathite, or inhabitant of Naamah
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to… קוֹל (qôwl, H6963) — a voice or sound בָּכָה (bâkâh, H1058) — to weep; generally to bemoan קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מְעִיל (mᵉʻîyl, H4598) — a robe (i.e. upper and outer garment) זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds…
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כְּאֵב (kᵉʼêb, H3511) — suffering (physical or mental), adversity מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталося одно́го дня, і поприхо́дили Божі сини, щоб стати при Господі. І прийшов поміж ними й сатана́.
Чи не всі вони ду́хи служебці, що їх посилають на службу для тих, хто має спасіння вспадкувати?
А ангол прорік йому в відповідь: „Я Гавриїл, що стою перед Богом; мене по́слано, щоб говорити з тобою, і звістити тобі про цю Добру Нови́ну.