Йов 13
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Various moral sentences; the wise child; continence of speech; of the poor rich man and the rich poor man; ill-gotten wealth; delay of what is hoped for; the bad consequences of refusing instruction; providing for one's children; the necessity of correcting them, etc.
Відкрити джерело ↗JOB'S REPLY TO ZOPHAR CONTINUED. (Job 13:1-28) all this--as to the dealings of Providence (Job 12:3).
Відкрити джерело ↗Lo, mine eye hath seen all this,.... Or "all those things" (h) he had been discoursing of, concerning the wisdom and power of God, and his friends also; some of these he had seen instances of, he had been an eyewitness of them, and could give an ocular testimony to them; and others he had discerned with the eyes of his understanding, being opened and enlightened, and had a clear and distinct view of them, so that he had seen and knew as much of these things as any of them had. Some (i) interpret it "all" other things, pertaining to the same subject; by what he had said, it might be concluded he knew more; this was but a sample or specimen of his knowledge, which, when observed, it might be perceived what an understanding he had in such divine things: the words are indeed absolute, "my eye hath seen all things" (k), which must not be taken in the largest and comprehensive sense of all things to be seen, heard, and understood; for though Job's knowledge was very great, yet it did not take so great a compass as this; many things in nature his eye had not seen, others in providence he could not discern, and but a small portion of God, of his nature, perfections, ways, and works, was known by him, as he himself confesses elsewhere, Job 26:14; this therefore must be limited and restrained to the subject matter in hand, and to what he and his friends had been treating of: mine ear hath heard; some things he had knowledge of by the report of others, from his forefathers, his ancestors, men of capacity and probity, that could be credited, and safely depended on, and even some things by revelation from God; for if Eliphaz his friend had an heavenly vision, and a divine revelation, which his ear received a little of, why may it not be thought that Job also was sometimes favoured w…
Відкрити джерело ↗1 Lo, mine eye hath seen all, Mine ear hath heard and marked it. 2 What ye know do I know also, I do not stand back behind you. Job has brought forward proof of what he has stated at the commencement of this speech (Job 12:3), that he is not inferior to them in the knowledge of God and divine things, and therefore he can now repeat as proved what he maintains. The plain כּל, which in other passages, with the force of הכּל, signifies omnes (Gen 16:12; Isa 30:5; Jer 44:12) and omnia (Job 42:2; Psa 8:7; Isa 44:24), has the definite sense of haec omnia here. לה (v. 1b) is not after the Aramaic manner dat. pro acc. objecti: my ear has heard and comprehended it (id); but dat. commodi, or perhaps only dat. ethicus: and has made it intelligible to itself (sibi); בּין of the apprehension accompanying perception. He has a knowledge of the exalted and glorious majesty of God, acquired partly from his own observation and partly from the teachings of others. He also knows equal to (instar) their knowledge, i.e., he has a knowledge (ידע as the idea implied in it, e.g., like Psa 82:5) which will bear comparison with theirs. But he will no longer contend with them.
Відкрити джерело ↗Job here warmly expresses his resentment of the unkindness of his friends. I. He comes up with them as one that understood the matter in dispute as well as they, and did not need to be taught by them, Job 13:1, Job 13:2. They compelled him, as the Corinthians did Paul, to commend himself and his own knowledge, yet not in a way of self-applause, but of self-justification. All he had before said his eye had seen confirmed by many instances, and his ear had heard seconded by many authorities, and he well understood it and what use to make of it. Happy are those who not only see and hear, but understand, the greatness, glory, and sovereignty of God. This, he thought, would justify what he had said before (Job 12:3), which he repeats here (Job 13:2): "What you know, the same do I know also, so that I need not come to you to be taught; I am not inferior unto you in wisdom." Note, Those who enter into disputation enter into temptation to magnify themselves and vilify their brethren more than is fit, and therefore ought to watch and pray against the workings of pride. II. He turns from them to God (Job 13:3): Surely I would speak to the Almighty; as if he had said, "I can promise myself no satisfaction in talking to you. O that I might have liberty to reason with God! He would not be so hard upon me as you are." The prince himself will perhaps give audience to a poor petitioner with more mildness, patience, and condescension, than the servants will. Job would rather argue with God himself than with his friends. See here, 1. What confidence those have towards God whose hearts condemn them not of reigning hypocrisy: they can, with humble boldness, appear before him and appeal to him. 2. What comfort those have in God whose neighbours unjustly condemn them: if they may not speak t…
Відкрити джерело ↗13:1-2 Job appealed to experience, as his comforters had done (3:12-17; 5:2).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand
Відкрити джерело ↗דַּעַת (daʻath, H1847) — knowledge יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗אוּלָם (ʼûwlâm, H199) — however or on the contrary דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שַׁדַּי (Shadday, H7706) — the Almighty חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗אוּלָם (ʼûwlâm, H199) — however or on the contrary טָפַל (ṭâphal, H2950) — properly, to stick on as apatch; figuratively, to impute falsely שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure אֱלִיל (ʼĕlîyl, H457) — good for nothing, by anal. vain or vanity; specifically an idol
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חָרַשׁ (chârash, H2790) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence) קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken רִיב (rîyb, H7379) — a contest (personal or legal) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֶוֶל (ʻevel, H5766) — (moral) evil אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) רְמִיָּה (rᵉmîyâh, H7423) — remissness, treachery
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense חָקַר (châqar, H2713) — properly, to penetrate; hence, to examine intimately אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) הָתַל (hâthal, H2048) — to deride; by implication, to cheat
Відкрити джерело ↗יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… סֵתֶר (çêther, H5643) — a cover (in a good or a bad, a literal or a figurative sense) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗שְׂאֵת (sᵉʼêth, H7613) — an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank… בָּעַת (bâʻath, H1204) — to fear פַּחַד (pachad, H6343) — a (sudden) alarm (properly, the object feared, by implication, the feeling) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗זִכְרוֹן (zikrôwn, H2146) — a memento (or memorable thing, day or writing) מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… אֵפֶר (ʼêpher, H665) — ashes גַב (gab, H1354) — the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye,… חֹמֶר (chômer, H2563) — properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a…
Відкрити джерело ↗חָרַשׁ (chârash, H2790) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… שֵׁן (shên, H8127) — a tooth (as sharp); specifically ivory; figuratively, a cliff שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Отож, досліди́ли ми це — й воно так, послухай цього́, — й зрозумій собі все!“
І закрада́ється слово до мене, і моє ухо почуло ось де́що від нього.
що́ ми бачили й чули — про те ми звіщаємо вам, щоб і ви мали спільність із нами. Спільність же наша з Отцем і Сином Його Ісусом Христом.