Неемія 9
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Now in the twenty and fourth day - The feast of trumpets was on the first day of this month; on the fourteenth began the feast of tabernacles, which, lasting seven days, finished on the twenty-second; on the twenty-third they separated themselves from their illegitimate wives and children; and, on the twenty-fourth, they held a solemn day of fasting and confession of sin, and reading the law, which they closed by renewing their covenants.
Відкрити джерело ↗A SOLEMN FAST AND REPENTANCE OF THE PEOPLE. (Neh 9:1-3) Now in the twenty and fourth day of this month--that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second (Lev 23:34-37). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of reformation had been begun formerly by Ezra (Ezra 10:1-17), and satisfactorily accomplished at that time (in so far as he had information of the existing abuses, or possessed the power of correcting them) yet it appears that this reformatory work of Ezra had been only partial and imperfect. Many cases of delinquency had escaped, or new defaulters had appeared who had contracted those forbidden alliances; and there was an urgent necessity for Nehemiah again to take vigorous measures for the removal of a social evil which threatened the most disastrous consequences to the character and prosperity of the chosen people. A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the decisive steps taken for the correction of existing abuses in the matter of marriage.
Відкрити джерело ↗Now in the twenty fourth day of this month,.... The seventh month, the month Tisri or September, two days after the feast of tabernacles was ended: the children of Israel were assembled with fasting, and with sackclothes, and earth upon them; which were all outward tokens of mourning and humiliation, see Joe 1:8 which they could not show during the festival; but that being over, they return to it, see Neh 8:9.
Відкрити джерело ↗On the twenty-second of Tishri was the Hazereth of the feast of tabernacles; on the twenty-fourth the congregation re-assembled in the temple, "with fasting and with sackcloths (penitential garments made of hair; see rem. Joe 1:8) and earth upon them," i.e., spread upon their heads (Sa1 4:12; Sa2 1:2; Job 2:12), - the external marks of deep mourning and heaviness of heart. Neh 9:2 "And the seed of Israel separated themselves from all strangers, and stood and confessed all their sins, and the iniquities of their fathers." This separation from strangers does not specially relate to the dissolution of the marriages contracted with heathen women, nor to any measures taken that only Israelites should be admitted to this assembly (Bertheau). It was rather a voluntary renunciation of connection with the heathen, and of heathen customs. Neh 9:3 And they stood up (i.e., remained standing) in their place (comp. Neh 8:7), and read in the book of the law of the Lord their God, i.e., listened to the reading of the law, a fourth part of the day (about three hours), and a fourth part (the next three hours) they confessed (made a confession of their sins), and worshipped the Lord their God. This confession and worship is more nearly described vv. 4-37.
Відкрити джерело ↗We have here a general account of a public fast which the children of Israel kept, probably by order from Nehemiah, by and with the advice and consent of the chief of the fathers. It was a fast that men appointed, but such a fast as God had chosen; for, 1. It was a day to afflict the soul, Isa 58:5. Probably they assembled in the courts of the temple, and they there appeared in sackcloth and in the posture of mourners, with earth on their heads, Neh 9:1. By these outward expressions of sorrow and humiliation they gave glory to God, took shame to themselves, and stirred up one another to repentance. They were restrained from weeping, Neh 8:9, but now they were directed to weep. The joy of our holy feasts must give way to the sorrow of our solemn fasts when they come. Every thing is beautiful in its season. 2. It was a day to loose the bands of wickedness, and that is the fast that God has chosen, Isa 58:6. Without this, spreading sackcloth and ashes under us is but a jest. The seed of Israel, because they were a holy seed, appropriated to God and more excellent than their neighbours, separated themselves from all strangers with whom they had mingled and joined in affinity, Neh 9:2. Ezra had separated them from their strange wives some years before, but they had relapsed into the same sin, and had either made marriages or at least made friendships with them, and contracted such an intimacy as was a snare to them. But now they separated themselves from the strange children as well as from the strange wives. Those that intend by prayers and covenants to join themselves to God must separate themselves from sin and sinners; for what communion hath light with darkness? 3. It was a day of communion with God. They fasted to him, even to him (Zac 7:5); for, (1.) They spoke to him…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אַרְבַּע (ʼarbaʻ, H702) — four יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… צוֹם (tsôwm, H6685) — a fast שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness)
Відкрити джерело ↗זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עֹמֶד (ʻômed, H5977) — a spot (as being fixed) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מַעֲלֶה (maʻăleh, H4608) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state)… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi יֵשׁוּעַ (Yêshûwaʻ, H3442) — Jeshua, the name of ten Israelites, also of a place in Palestine בָּנִי (Bânîy, H1137) — Bani, the name of five Israelites קַדְמִיאֵל (Qadmîyʼêl, H6934) — Kadmiel, the name of three Israelites שְׁבַנְיָה (Shᵉbanyâh, H7645) — Shebanjah, the name of three or four Israelites בֻּנִּי (Bunnîy, H1138) — Bunni or Buni, an Israelite שֵׁרֵבְיָה (Shêrêbᵉyâh, H8274) — Sherebjah, the name of two Israelites כְּנָנִי (Kᵉnânîy, H3662) — Kenani, an Israelite זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi יֵשׁוּעַ (Yêshûwaʻ, H3442) — Jeshua, the name of ten Israelites, also of a place in Palestine קַדְמִיאֵל (Qadmîyʼêl, H6934) — Kadmiel, the name of three Israelites בָּנִי (Bânîy, H1137) — Bani, the name of five Israelites חֲשַׁבְנְיָה (Chăshabnᵉyâh, H2813) — Chashabnejah, the name of two Israelites שֵׁרֵבְיָה (Shêrêbᵉyâh, H8274) — Sherebjah, the name of two Israelites הוֹדִיָּה (Hôwdîyâh, H1941) — Hodijah, the name of three Israelites שְׁבַנְיָה (Shᵉbanyâh, H7645) — Shebanjah, the name of three or four Israelites פְּתַחְיָה (Pᵉthachyâh, H6611) — Pethachjah, the name of four Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אוּר (ʼÛwr, H218) — Ur, a place in Chaldaea; also an Israelite כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus גִּרְגָּשִׁי (Girgâshîy, H1622) — a Girgashite, one of the native tribes of Canaan
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עֳנִי (ʻŏnîy, H6040) — depression, i.e. misery אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… זַעַק (zaʻaq, H2201) — a shriek or outcry סוּף (çûwph, H5488) — a reed, especially the papyrus יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings עֶבֶד (ʻebed, H5650) — a servant עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… זוּד (zûwd, H2102) — to seethe; figuratively, to be insolent עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַבָּשָׁה (yabbâshâh, H3004) — dry ground רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) מְצוֹלָה (mᵉtsôwlâh, H4688) — a deep place (of water or mud) אֶבֶן (ʼeben, H68) — a stone עַז (ʻaz, H5794) — strong, vehement, harsh מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗נָחָה (nâchâh, H5148) — to guide; by implication, to transport (into exile, or as colonists) יוֹמָם (yôwmâm, H3119) — daily עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud עַמּוּד (ʻammûwd, H5982) — a column (as standing); also a stand, i.e. platform לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אוֹר (ʼôwr, H215) — to be (causative, make) luminous (literally and metaphorically) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І по́стили ми, і просили нашого Бога про це, і Він дав нам ублага́ти Себе.
І приніс священик Ездра Зако́на перед збори з чоловіків та аж до жіно́к, і всіх, хто розумів чуте, першого дня сьомого місяця.
І роздер Ісус одежу свою, та й упав на обличчя своє на землю перед Господнім ковчегом, і лежав аж до вечора він та Ізраїлеві старші́, і посипа́ли порохом свою го́лову.
І побіг один веніями́нівець із бо́ю, і прибув того дня до Шіло́; а одежа його була подерта, і порох на голові його.
А п'ятнадцятого дня сьомого місяця, коли ви збираєте врожай землі, будете святкува́ти свято Господнє сім день; першого дня повний спочинок, і восьмого повний спочинок.
І звели́ вони зда́лека очі свої, — і не пізна́ли його. І підне́сли вони голос свій, та й заголоси́ли, і розде́рли кожен одежу свою, і кидали по́рох над своїми головами аж до неба.
І злякався Йосафа́т, і постановив зверну́тися до Господа. І він проголосив піст на всю Юдею.
„Іди, збери всіх юдеїв, що знахо́дяться в Су́зах, і по́стіть за мене, і не їжте й не пийте три дні, ніч та день. Також я та дівча́та мої бу́демо по́стити так, і так прийду́ до царя, хоч це не буде за зако́ном. А якщо я загину, то загину“.
І прийшли всі Ізраїлеві сини та ввесь народ, і ввійшли до Бет-Елу, та й плакали, і сиділи там перед Господнім лицем, і по́стили того дня аж до вечора. І прине́сли вони цілопа́лення та мирні жертви перед Господнім лицем.
І сталося третього дня, аж ось прийшов чоловік із табо́ру від Саула, — а одежа його роздерта, і по́рох на його голові. І сталося, як прийшов він до Давида, то впав на зе́млю й поклони́вся.