Неемія 2
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Month Nisan - Answering to a part of our March and April. I took up the wine - It is supposed that the kings of Persia had a different cup-bearer for each quarter of the year, and that it had just now come to Nehemiah's turn.
Відкрити джерело ↗ARTAXERXES, UNDERSTANDING THE CAUSE OF NEHEMIAH'S SADNESS, SENDS HIM WITH LETTERS AND A COMMISSION TO BUILD AGAIN THE WALLS OF JERUSALEM. (Neh. 2:1-20) it came to pass in the month Nisan--This was nearly four months after he had learned the desolate and ruinous state of Jerusalem (Neh 1:1). The reasons for so long a delay cannot be ascertained. I took up the wine, and gave it unto the king--XENOPHON has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master. Having washed the cup in the king's presence and poured into their left hand a little of the wine, which they drank in his presence, they then handed the cup to him, not grasped, but lightly held with the tips of their thumb and fingers. This description has received some curious illustrations from the monuments of Assyria and Persia, on which the cupbearers are frequently represented in the act of handing wine to the king.
Відкрити джерело ↗And it came to pass in the month Nisan; in the twentieth year of Artaxerxes,.... It was still but in the twentieth year of his reign; for though Nisan or March was the first month of the year with the Jews, and from whence the reigns of their kings were dated (l); yet, with other nations, Tisri or September was the beginning of the reigns of their kings (m); so that Chisleu or November being since, see Neh 1:1, it was no more in Nisan or March than the twentieth of the said king's reign, and was three or four months after Nehemiah had first heard of the distress of his people; which time he either purposely spent in fasting and prayer on that account, or until now his turn did not come about to exercise his office, in waiting upon the king as his cupbearer: but now it was that wine was before him; the king; it was brought and set in a proper place, from whence it might be taken for his use: and I took up the wine, and gave it to the king; according to Xenophon (n), the cupbearer with the Persians and Medes used to take the wine out of the vessels into the cup, and pour some of it into their left hand, and sup it up, that, if there was any poison in it, the king might not be harmed, and then he delivered it to him upon three fingers (o): now I had not been before time sad in his presence; but always pleasant and cheerful, so that the sadness of his countenance was the more taken notice of. (l) Misn. Roshhashanah, c. 1. sect. 3. (m) T. Bab. Rashhashanah, fol. 3. 1. (n) Cyropaedia, l. 1. c. 11. (o) Vid. Heliodor. Ethiopic. l. 7. c. 27.
Відкрити джерело ↗Neh 2:1-2 In the month Nisan, in the twentieth year of Artaxerxes, when wine was before him, Nehemiah as cupbearer took the wine and handed it to the king. Nisan is, according to the Hebrew calendar, the first month of the year; yet here, as in Neh 1:1-11, the twentieth year of Artaxerxes is named, and the month Chisleu there mentioned (Neh 1:1), which, after the Hebrew method of computing the year, was the ninth month and preceded Nisan by three months, is placed in the same year. This can only be explained on the grounds that either the twentieth year of Artaxerxes did not coincide with the year of the calendar, but began later, or that Nehemiah here uses the computation of time current in anterior Asia, and also among the Jews after the captivity in civil matters, and which made the new year begin in autumn. Of these two views we esteem the latter to be correct, since it cannot be shown that the years of the king's reign would be reckoned from the day of his accession. In chronological statements they were reckoned according to the years of the calendar, so that the commencement of a year of a reign coincided with that of the civil year. If, moreover, the beginning of the year is placed in autumn, Tishri is the first, Chisleu the third, and Nisan the seventh month. The circumstances which induced Nehemiah not to apply to the king till three months after his reception of the tidings which so distressed him, are not stated. It is probable that he himself required some time for deliberation before he could come to a decision as to the best means of remedying the distresses of Jerusalem; then, too, he may not have ventured at once to bring his request before the king from fear of meeting with a refusal, and may therefore have waited till an opportunity favourable to his…
Відкрити джерело ↗When Nehemiah had prayed for the relief of his countrymen, and perhaps in David's words (Psa 51:18, Build thou the walls of Jerusalem), he did not sit still and say, "Let God now do his own work, for I have no more to do," but set himself to forecast what he could do towards it. our prayers must be seconded with our serious endeavours, else we mock God. Nearly four months passed, from Chisleu to Nisan (from November to March), before Nehemiah made his application to the king for leave to go to Jerusalem, either because the winter was not a proper time for such a journey, and he would not make the motion till he could pursue it, or because it was so long before his month of waiting came, and there was no coming into the king's presence uncalled, Est 4:11. Now that he attended the king's table he hoped to have his ear. We are not thus limited to certain moments in our addresses to the King of kings, but have liberty of access to him at all times; to the throne of grace we never come unseasonably. Now here is, I. The occasion which he gave the king to enquire into his cares and griefs, by appearing sad in his presence. Those that speak to such great men must not fall abruptly upon their business, but fetch a compass. Nehemiah would try whether he was in a good humour before he ventured to tell him his errand, and this method he took to try him. He took up the wine and gave it to the king when he called for it, expecting that then he would look him in the face. He had not used to be sad in the king's presence, but conformed to the rules of the court (as courtiers must do), which would admit no sorrows, Est 4:2. Though he was a stranger, a captive, he was easy and pleasant. Good men should do what they can by their cheerfulness to convince the world of the pleasantness of re…
Відкрити джерело ↗2:1 never . . . sad in his presence: A servant was not to let his personal life interfere with serving the king.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month נִיסָן (Nîyçân, H5212) — Nisan, the first month of the Jewish sacred year עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אַרְתַּחְשַׁשְׁתָּא (ʼArtachshashtâʼ, H783) — Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings מֶלֶךְ (melek, H4428) — a king יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… רֹעַ (rôaʻ, H7455) — badness (as marring), physically or morally לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect) יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יָרַע (yâraʻ, H3415) — properly, to be broken up (with any violent action) i.e. (figuratively) to fear עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קֶבֶר (qeber, H6913) — a sepulchre חָרֵב (chârêb, H2720) — parched or ruined שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense עֶבֶד (ʻebed, H5650) — a servant יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קֶבֶר (qeber, H6913) — a sepulchre בָּנָה (bânâh, H1129) — to build (literally and figuratively)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) שֵׁגָל (shêgâl, H7694) — a queen (from cohabitation) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near מַהֲלָךְ (mahălâk, H4109) — a walk, i.e. a passage or a distance שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זְמָן (zᵉmân, H2165) — an appointed occasion
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense אִגֶּרֶת (ʼiggereth, H107) — an epistle נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗אִגֶּרֶת (ʼiggereth, H107) — an epistle אָסָף (ʼÂçâph, H623) — Asaph, the name of three Israelites, and of the family of the first שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מֶלֶךְ (melek, H4428) — a king פַּרְדֵּס (pardêç, H6508) — a park נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) קָרָה (qârâh, H7136) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate בִּירָה (bîyrâh, H1002) — a castle or palace בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) חוֹמָה (chôwmâh, H2346) — a wall of protection עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מֶלֶךְ (melek, H4428) — a king אִגֶּרֶת (ʼiggereth, H107) — an epistle שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by…
Відкрити джерело ↗סַנְבַלַּט (Çanballaṭ, H5571) — Sanballat, a Persian satrap of Samaria חֹרֹנִי (Chôrônîy, H2772) — a Choronite or inhabitant of Choronaim טוֹבִיָּה (Ṭôwbîyâh, H2900) — Tobijah, the name of three Israelites and of one Samaritan עֶבֶד (ʻebed, H5650) — a servant עַמּוֹנִי (ʻAmmôwnîy, H5984) — an Ammonite or (the adjective) Ammonitish שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יָרַע (yâraʻ, H3415) — properly, to be broken up (with any violent action) i.e. (figuratively) to fear רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or…
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עֵין תַּנִּים (ʻÊyn Tannîym, H5886) — En-Tannim, a pool near Jerusalem אַשְׁפֹּת (ʼashpôth, H830) — a heap of rubbish or filth שָׂבַר (sâbar, H7663) — to scrutinize; by implication (of watching) to expect (with hope and patience) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) חוֹמָה (chôwmâh, H2346) — a wall of protection יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine פָּרַץ (pârats, H6555) — to break out (in many applications, direct and indirect, literal and figurative)
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) מֶלֶךְ (melek, H4428) — a king בְּרֵכָה (bᵉrêkâh, H1295) — a reservoir (at which camels kneel as a resting-place) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А по цих приго́дах, за царюва́ння Артаксеркса, царя перського, Е́здра, син Азарії, сина Хійлкійї,
Молю Тебе, Господи, нехай же буде ухо Твоє чутке́ до молитви Твойого раба та до молитви Твоїх рабів, що пра́гнуть боятися Ймення Твого! І дай же сьогодні успіху Своєму рабові, і дай знайти милосердя перед оцим мужем!“ А я був ча́шником царевим.
Слова́ Неемі́ї, Гахаліїного сина: „І сталося в місяці кіслеві двадцятого року, і був я в за́мку Шуша́н.
Першого місяця, він місяць нісан, дванадцятого року царя Ахашверо́ша, ки́дано пу́ра, цебто жеребка́, перед Га́маном із дня на день та з місяця на місяць, і жереб упав на дванадцятий місяць, він місяць адар.
І пішли з ним дехто з Ізраїлевих синів, і з священиків, і Левитів, і співаків, і придве́рних, і храмови́х підда́нців до Єрусалиму сьомого року царя Артаксе́ркса.
І вернув він начальника чашників на його місце, і він подав чашу в руку фараонову.
А в моїй руці фараонова чаша. І взяв я ті ягоди, і вичавив їх до фараонової чаші, і дав ту чашу в руку фараона“.