Ездра 8
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The genealogy of the chief persons who went with Ezra from Babylon, Ezr 8:1-14. He gathers them together at Ahava; and finding among them no Levites, he sends confidential persons to the river of Ahava, who return with many Levites and Nethinim, Ezr 8:15-20. He proclaims a fast at Ahava for Divine protection on their journey, Ezr 8:21-23. He delivers to the care of the priests etc., the silver, gold, and sacred vessels, that they might carry them to Jerusalem, and deliver them to the high priest, Ezr 8:24-30. They depart from Ahava, and come to Jerusalem, Ezr 8:31, Ezr 8:32. The vessels are weighed and the weight registered, Ezr 8:33, Ezr 8:34. They offer burnt-offerings to God, Ezr 8:35; deliver the king's commissions to his lieutenants, by whom they are furthered in their work, Ezr 8:36.
Відкрити джерело ↗EZRA'S COMPANIONS FROM BABYLON. (Ezr 8:1-14) this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.
Відкрити джерело ↗These are now the chief of their fathers, and this is the genealogy of them,.... Which follows from hence to the end of Ezr 8:14, that went up with me from Babylon; with Ezra the priest and scribe, the writer of this book: in the reign of Artaxerxes the king; that is, Darius Hystaspis, in the seventh year of his reign, see Ezr 7:1, though many think Artaxerxes Longimanus is meant.
Відкрити джерело ↗A list of those heads of houses who returned with Ezra from Babylon to Jerusalem. Compare the parallel list, 1 Esdr. 8:28-40. - Ezr 8:1 The tithe: "These are the heads of the houses, and (this is) their genealogy, who went up with me." אבתיהם ראשׁי for בּית־אבתיהם ראשׁי, as frequently. והתיחשׂם, "and their genealogy," is added, because in the list following the heads of the different houses are not merely enumerated according to their own names, but the names of the races to which they belonged are also stated. Ezr 8:2 Priests and descendants of David. Of priests, Gershom of the sons of Phinehas, and Daniel of the sons of Ithamar. Gershom and Daniel are the names of heads of priestly houses, and "sons of Phinehas and sons of Ithamar" designations of races. Phinehas was the son of the high priest Eleazar, the son of Aaron, and Ithamar a younger son of Aaron, Ch1 6:4 and Ch1 6:3. This does not signify that only the two priests Gershom and Daniel went up with Ezra; for in Ezr 8:24 he chose twelve from among the chief of the priests, who went up with him, to have charge of the gifts (Bertheau). The meaning is, that Gershom and Daniel, two heads of priestly houses, went up, and that the house of Gershom belonged to the race of Phinehas, and that of Daniel to the race of Ithamar. A Daniel is named among the priests in Neh 10:7, but whether he is identical with the Daniel in question does not appear. Of the sons (descendants) of David (the king), Hattush, as head of a house. A Hattush, son of Hashabniah, occurs Neh 3:10, and a priest of this name Neh 10:5 and Neh 12:2. Hattush also holds the first place among the sons of Shemaiah enumerated Ch1 3:22, who probably were among the descendants of David. It seems strange that the numbers neither of the priests nor of the sons of Da…
Відкрити джерело ↗Ezra, having received his commission from the king, beats up for volunteers, as it were, sets up an ensign to assemble the outcasts of Israel and the dispersed of Judah, Isa 11:12. "Whoever of the sons of Sion, that swell with the daughters of Babylon, is disposed to go to Jerusalem, now that the temple there is finished and the temple-service set a-going, now is their time." Now one would think that under such a leader, with such encouragements, all the Jews should at length have shaken themselves from their dust, and loosed the bands of their neck, according to that call, Isa 52:1, Isa 52:2, etc. I wonder how any of them could read that chapter and yet stay behind. But multitudes did. They loved their ease better than their religion, thought themselves well off where they were, and either believed not that Jerusalem would better their condition or durst not go thither through any difficulties. But here we are told, I. That some offered themselves willingly to go with Ezra. The heads of the several families are here named, for their honour, and the numbers of the males that each brought in, amounting in all to 1496. Two priests are named (Ezr 8:2) and one of the sons of David; but, it should seem, they came without their families, probably intending to see how they liked Jerusalem and then either to send for their families or return to them as they saw cause. Several of their families, or clans, here named, we had before, ch. 2. Some went up from them at that time, more went up now, as God inclined their hearts; some were called into the vineyard at the third hour, others not till the eleventh, yet even those were not rejected. But here we read of the last sons of Adonikam (Ezr 8:13), which some understand to their dispraise, that they were the last that enlisted thems…
Відкрити джерело ↗8:1-14 This list of the family leaders designates those who stepped out in faith and traveled with Ezra back to Jerusalem to join the Jewish community there. It lists fifteen families represented by 1,515 men. Including women and children, the total could have been around 5,000 people.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָחַשׂ (yâchas, H3187) — to enroll by pedigree עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion אַרְתַּחְשַׁשְׁתָּא (ʼArtachshashtâʼ, H783) — Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פִּינְחָס (Pîynᵉchâç, H6372) — Pinechas, the name of three Israelites גֵּרְשֹׁם (Gêrᵉshôm, H1647) — Gereshom, the name of four Israelites אִיתָמָר (ʼÎythâmâr, H385) — Ithamar, a son of Aaron דָנִיֵּאל (Dânîyêʼl, H1840) — Daniel or Danijel, the name of two Israelites דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חַטּוּשׁ (Chaṭṭûwsh, H2407) — Chattush, the name of four or five Israelites
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שְׁכַנְיָה (Shᵉkanyâh, H7935) — Shekanjah, the name of nine Israelites פַּרְעֹשׁ (Parʻôsh, H6551) — Parosh, the name of our Israelite זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites יָחַשׂ (yâchas, H3187) — to enroll by pedigree זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction חֲמִשִּׁים (chămishshîym, H2572) — fifty
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פַּחַת מוֹאָב (Pachath Môwʼâb, H6355) — Pachath-Moab, an Israelite אֶלְיְהוֹעֵינַי (ʼElyᵉhôwʻêynay, H454) — Eljehoenai or Eljoenai, the name of seven Israelites זְרַחְיָה (Zᵉrachyâh, H2228) — Zerachjah, the name of two Israelites מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שְׁכַנְיָה (Shᵉkanyâh, H7935) — Shekanjah, the name of nine Israelites יַחֲזִיאֵל (Yachăzîyʼêl, H3166) — Jachaziel, the name of five Israelites שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עָדִין (ʻÂdîyn, H5720) — Adin, the name of two Israelites עֶבֶד (ʻEbed, H5651) — Ebed, the name of two Israelites יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites חֲמִשִּׁים (chămishshîym, H2572) — fifty זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֵילָם (ʻÊylâm, H5867) — Elam, a son of Shem and his descendants, with their country; also of six Israelites יְשַׁעְיָה (Yᵉshaʻyâh, H3470) — Jeshajah, the name of seven Israelites עֲתַלְיָה (ʻĂthalyâh, H6271) — Athaljah, the name of an Israelitess and two Israelites שִׁבְעִים (shibʻîym, H7657) — seventy זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שְׁפַטְיָה (Shᵉphaṭyâh, H8203) — Shephatjah, the name of ten Israelites זְבַדְיָה (Zᵉbadyâh, H2069) — Zebadjah, the name of nine Israelites מִיכָאֵל (Mîykâʼêl, H4317) — Mikael, the name of an archangel and of nine Israelites שְׁמֹנִים (shᵉmônîym, H8084) — eighty, also eightieth זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites עֹבַדְיָה (ʻÔbadyâh, H5662) — Obadjah, the name of thirteen Israelites יְחִיאֵל (Yᵉchîyʼêl, H3171) — Jechiel (or Jechavel), the name of eight Israelites מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שְׁלֹמִית (Shᵉlômîyth, H8019) — Shelomith, the name of five Israelites and three Israelitesses יוֹסִפְיָה (Yôwçiphyâh, H3131) — Josiphjah, an Israelite מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שִׁשִּׁים (shishshîym, H8346) — sixty זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בֵּבַי (Bêbay, H893) — Bebai, an Israelite זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַזְגָּד (ʻAzgâd, H5803) — Azgad, an Israelite יוֹחָנָן (Yôwchânân, H3110) — Jochanan, the name of nine Israelites קָטָן (Qâṭân, H6997) — Katan, an Israelite מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲדֹנִיקָם (ʼĂdônîyqâm, H140) — Adonikam, the name of one or two Israelites שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֱלִיפֶלֶט (ʼĔlîypheleṭ, H467) — Eliphelet or Elpelet, the name of six Israelites יְעִיאֵל (Yᵉʻîyʼêl, H3273) — Jeiel, the name of six Israelites שְׁמַעְיָה (Shᵉmaʻyâh, H8098) — Shemajah, the name of twenty-five Israelites שִׁשִּׁים (shishshîym, H8346) — sixty זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בִּגְוַי (Bigvay, H902) — Bigvai, an Israelite עוּתַי (ʻÛwthay, H5793) — Uthai, the name of two Israelites זַבּוּד (Zabbûwd, H2072) — Zabbud, an Israelite זַכּוּר (Zakkûwr, H2139) — Zakkur, the name of seven Israelites שִׁבְעִים (shibʻîym, H7657) — seventy זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І пішли з ним дехто з Ізраїлевих синів, і з священиків, і Левитів, і співаків, і придве́рних, і храмови́х підда́нців до Єрусалиму сьомого року царя Артаксе́ркса.
А ввесь Ізраїль був перепи́саний, й ось вони були запи́сані в книзі Ізраїлевих царів. А Юда був пересе́лений до Вавилону за своє спроневі́рення.
А всі їхні оса́ди, що навколо тих міст, аж до Баалу; це місця їх осе́лення та родоводи їх про них.
І кидали жеребки́ і вони відповідно до братів своїх, Ааро́нових синів, перед царем Давидом, і Садо́ком, і Ахімелехом, і го́ловами дому батьків священиків та Левитів, го́лови родин нарівні зо своїм меншим братом.
І повставали го́лови ба́тьківських родів Юди та Веніямина, і священики, і Левити, аж до всякого, що Бог збудив духа його, щоб піти будувати дім Господа, що в Єрусалимі.
А брати його — мужі хоробрі, дві тисячі й сім сотень, го́лови дому батьків. І цар Давид настанови́в їх над Руви́мівцями і над Ґадівцями та над половиною племени Манасіїного для всякої Божої справи та справи царсько́ї.
А ось ви́даний від мене нака́з, щоб кожен, хто в моїм царстві з Ізраїлевого наро́ду, і їхніх священиків, і Левитів з доброї волі бажає йти до Єрусалиму з тобою, нехай іде,
Усе число голів ба́тьківських родів, хоробрих воякі́в, дві тисячі й шість сотень.
Вони шукали свого за́пису родоводу, та не знайшли, і були́ вони ви́лучені зо священства,
Оце го́лови ба́тьківських домів Левитів за їхніми наща́дками, го́лови, що сиділи в Єрусалимі.