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2-а хроніки 9

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Adam Clarke Bible Commentaryвірш 1

The queen of Sheba - See all the particulars of this royal visit distinctly marked and explained in the notes on Kg1 10:1-10 (note). The Targum calls her queen of Zemargad.

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Jamieson-Fausset-Brownвірш 1

THE QUEEN OF SHEBA VISITS SOLOMON; SHE ADMIRES HIS WISDOM AND MAGNIFICENCE. (Ch2 9:1-12) when the queen of Sheba heard of the fame of Solomon--(See on Kg1 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the TyropÅ“on valley. This arch could only have belonged to the bridge, which, according to JOSEPHUS, led…

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John Gill Bible Commentaryвірш 1

See Chapter Introduction Next: 2 Chronicles Chapter 10

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Keil-Delitzsch Old Testament Commentaryвірш 1

The visit of the queen of Sheba. Cf. Kg1 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on Kg1 10:1-13.

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Matthew Henry Bible Commentaryвірш 1

This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Mat 12:42), we must not pass it over without observing briefly, 1. Those who honour God he will honour, Sa1 2:30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which bot…

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Tyndale Open Study Notesвірш 1

9:1-2 Although Solomon had long-term economic and political ties with Hiram of Tyre (8:17-18; 9:10-11), the queen of Sheba visited just once. Ancient Sheba (roughly modern Yemen) was noted for its important female rulers and for a wealthy economy based on trade in frankincense and myrrh. An ancient tradition suggests that the queen of Sheba came from Cush (Ethiopia), perhaps because of Sheba son of Raamah, a descendant of Cush (Gen 10:7; 1 Chr 1:9).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

מַלְכָּה (malkâh, H4436) — a queen שְׁבָא (Shᵉbâʼ, H7614) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שֵׁמַע (shêmaʻ, H8088) — something heard, i.e. a sound, rumor, announcement; abstractly, audience שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָסָה (nâçâh, H5254) — to test; by implication, to attempt חִידָה (chîydâh, H2420) — a puzzle, hence, a trick, conundrum, sententious maxim יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… גָּמָל (gâmâl, H1581) — a camel נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative

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Strong's Concordanceвірш 2

שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively)

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Strong's Concordanceвірш 3

מַלְכָּה (malkâh, H4436) — a queen שְׁבָא (Shᵉbâʼ, H7614) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בָּנָה (bânâh, H1129) — to build (literally and figuratively)

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Strong's Concordanceвірш 4

מַאֲכָל (maʼăkâl, H3978) — an eatable (includ. provender, flesh and fruit) שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal מוֹשָׁב (môwshâb, H4186) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or… עֶבֶד (ʻebed, H5650) — a servant מַעֲמָד (maʻămâd, H4612) — (figuratively) a position שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to מַלְבּוּשׁ (malbûwsh, H4403) — a garment, or (collectively) clothing שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to עֲלִיָּה (ʻălîyâh, H5944) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof);… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,…

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Strong's Concordanceвірш 5

אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense)

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Strong's Concordanceвірш 6

אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חֵצִי (chêtsîy, H2677) — the half or middle מַרְבִּית (marbîyth, H4768) — a multitude; also offspring; specifically interest (on capital) חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) שְׁמוּעָה (shᵉmûwʻâh, H8052) — something heard, i.e. an announcement שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…

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Strong's Concordanceвірш 7

אֶשֶׁר (ʼesher, H835) — happiness; only in masculine plural construction as interjection, how happy! אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עֶבֶד (ʻebed, H5650) — a servant עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense)

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Strong's Concordanceвірш 8

בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) מֶלֶךְ (melek, H4428) — a king אַהֲבָה (ʼahăbâh, H160) — {affection (in a good or a bad sense)} יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)…

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Strong's Concordanceвірш 9

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מֶלֶךְ (melek, H4428) — a king מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky בֶּשֶׂם (besem, H1314) — fragrance; by implication, spicery; also the balsam plant מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רֹב (rôb, H7230) — abundance (in any respect) יָקָר (yâqâr, H3368) — valuable (objectively or subjectively) אֶבֶן (ʼeben, H68) — a stone מַלְכָּה (malkâh, H4436) — a queen שְׁבָא (Shᵉbâʼ, H7614) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor

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Strong's Concordanceвірш 10

עֶבֶד (ʻebed, H5650) — a servant חוּרָם (Chûwrâm, H2361) — Churam, the name of an Israelite and two Syrians שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky אוֹפִיר (ʼÔwphîyr, H211) — Ophir, the name of a son of Joktan, and of a gold region in the East אַלְגּוּמִּים (ʼalgûwmmîym, H418) — sticks of algum wood עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) יָקָר (yâqâr, H3368) — valuable (objectively or subjectively) אֶבֶן (ʼeben, H68) — a stone

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Strong's Concordanceвірш 11

מֶלֶךְ (melek, H4428) — a king עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אַלְגּוּמִּים (ʼalgûwmmîym, H418) — sticks of algum wood עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כִּנּוֹר (kinnôwr, H3658) — a harp נֶבֶל (nebel, H5035) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape… שִׁיר (shîyr, H7891) — to sing הֵם (hêm, H1992) — they (only used when emphatic) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's Concordanceвірш 12

מֶלֶךְ (melek, H4428) — a king שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַלְכָּה (malkâh, H4436) — a queen שְׁבָא (Shᵉbâʼ, H7614) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עֶבֶד (ʻebed, H5650) — a servant

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Strong's Concordanceвірш 13

מִשְׁקָל (mishqâl, H4948) — weight (numerically estimated); hence, weighing (the act) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שִׁשִּׁים (shishshîym, H8346) — sixty כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or…

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Strong's Concordanceвірш 14

אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) תּוּר (tûwr, H8446) — to meander (causatively, guide) about, especially fortrade or reconnoitring סָחַר (çâchar, H5503) — to travel round (specifically as a pedlar); intensively, to palpitate בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מֶלֶךְ (melek, H4428) — a king עֲרָב (ʻĂrâb, H6152) — Arab (i.e. Arabia), a country East of Palestine פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Євангелія від Матвія 12:42ранг 6

Цариця з пі́вдня на суд стане з родом оцим, — і засу́дить його, бо вона з кінця світу прийшла Соломонову мудрість послу́хати. А тут ото Більший, аніж Соломон!

Євангелія від Луки 11:31ранг 5

Цариця півде́нна на суд стане з му́жами роду цього́, — і їх засудить, бо вона з кінця світу прийшла Соломо́нову мудрість послухати. А тут ось Хтось більший, аніж Соломо́н!

2-а хроніки 9:9ранг 4

І дала́ вона царе́ві сто й двадцять талантів золота, і дуже багато па́хощів та дороге́ камі́ння. І більш уже не було таких па́хощів, як ті, що цариця Шеви дала́ царе́ві Соломо́нові!

Ісая 60:6ранг 3

Бе́зліч верблю́дів закриє тебе, молоді ті верблю́ди з Мідія́ну й Ефи́, — усі вони при́йдуть із Ше́ви, носитимуть золото й ла́дан та хва́ли Господні звіща́тимуть.

Буття 10:7ранг 3

А сини Кушові: Сева, і Хавіла, і Савта, і Раама, і Савтеха. А сини Раами: Шева та Дедан.

2-а хроніки 1:1ранг 2

І зміцнився Соломо́н, син Давидів, над царством своїм, а Господь, Бог його, був із ним та ви́соко звели́чив його.

Євангелія від Матвія 2:11ранг 2

І, ввійшовши до дому, знайшли там Дитятко з Марією, Його матір'ю. І вони впали ницьма, і вклонились Йому́. І, відчини́вши скарбниці свої, підне́сли Йому свої да́ри: золото, ладан та смирну.

Приповісті 1:6ранг 2

щоб пізнати ту при́повість та загадко́ве говорення, слова мудреці́в та їхні за́гадки.

Псалми 72:10ранг 2

Тому́ то туди Його люди зверта́ються, і щедро беруть собі воду

Псалми 72:15ранг 2

Коли б я сказав: „Буду так говори́ть, як вони“, то спроневі́рився б я поколі́нню синів Твоїх.

Твої роздуми